Skip to main content

Fifteen years after Maoist's death: An unfinished debate, armed insurgency, dissent, peace talks

By Harsh Thakor* 
July 1, 2025, marked the fifteenth death anniversary of Cherukuri Rajkumar, also known as Azad, a Central Committee member, ideologue, and spokesperson of the banned Communist Party of India (Maoist). He was killed on this day in 2010, in what civil liberties groups have described as a "fake encounter" with security forces in the forests of Adilabad, Telangana. Azad was involved in public communication for the CPI (Maoist), issuing press statements and interviews that aimed to present the party’s perspective, often at odds with mainstream media portrayals.
Reports indicate that at the time of his death, Azad was in contact with civil society groups and was carrying a proposal for peace talks between the Maoist party and the Indian government. His death, along with that of journalist Hem Chandra Pandey, has continued to be contested, with allegations of extrajudicial killing by police forces. Human rights groups and legal observers have called for accountability, arguing that the incident undermined efforts for dialogue.
The incident has been cited by critics as part of a broader trend of suppression under Operation Green Hunt, a state-led security campaign targeting Maoist insurgents in central and eastern India. Civil liberties advocates have argued that this operation disproportionately affects tribal and rural communities, particularly in areas with significant mineral wealth.
Azad remains a significant figure in the Maoist movement and is remembered within its ranks for his intellectual contributions and leadership. He is often referenced in internal publications and among political sympathisers as a key proponent of the party’s theoretical positions.
Born in May 1954 in Krishna district of Andhra Pradesh, Rajkumar grew up in a middle-class family and later moved to Hyderabad. He studied at Sainik School, Korukonda, pursued chemical engineering at Regional Engineering College (REC), Warangal, and earned a postgraduate degree in marine engineering from Andhra University, Visakhapatnam.
His political activism began in college during the 1970s, a period of significant peasant and student unrest in Andhra Pradesh. At REC, he became involved in the formation of the Andhra Pradesh Radical Students Union (RSU) in 1974. The RSU came under intense scrutiny during the Emergency, and Rajkumar was arrested under the Maintenance of Internal Security Act (MISA). He later played a supporting role in the Tarkunde Committee’s investigation into extrajudicial killings in Andhra Pradesh and assisted civil liberties lawyer K G Kannabiran during the Bhargava Commission proceedings.
Post-Emergency, he rose to leadership in the RSU and was elected its state president, participating in several movements, including transport-related protests in Visakhapatnam. He was known for his oratory skills and was involved in multiple public campaigns until he went underground in the early 1980s.
By 1981, Rajkumar became a full-time underground activist. He was instrumental in forming networks such as the Revolutionary Students' Organisations Co-ordination Committee (RSOCC), which later evolved into the All India Revolutionary Students' Federation (AIRSF). Over the next two decades, he worked across several Indian states—Karnataka, Tamil Nadu, Kerala, Maharashtra, Gujarat, and Chhattisgarh—contributing to both political organisation and party literature.
He used various aliases, including Uday, Madhu, Janardhan, and Prakash, to operate clandestinely. His writings appeared in party journals and bulletins, and he was known for articulating the party's views on national and international issues. Some unconfirmed reports suggest he participated in international conferences and was involved in forming the Coordination Committee of Maoist Parties and Organisations of South Asia (CCOMPOSA).
Azad was involved in internal debates and ideological engagements within the broader left movement. He authored critiques responding to changing political positions, including those of human rights activist K. Balagopal, and maintained dialogue with intellectual circles on issues such as nationalism and armed resistance.
He played a significant role during attempts at peace talks between CPI (Maoist) and the Andhra Pradesh government in 2002 and again in 2004. Though these talks did not lead to a long-term resolution, they marked one of the few formal interactions between state authorities and Maoist representatives. He issued several public statements and interviews during this time, explaining the party’s demands and approach to negotiations.
Azad was also part of the organising collective of Mumbai Resistance 2004, an event held parallel to the World Social Forum, aimed at fostering international solidarity among revolutionary movements.
In his final years, he responded publicly to statements by the Indian government, including a detailed rebuttal to then-Home Minister P. Chidambaram’s correspondence in 2010. His last known communications sought to position the CPI (Maoist) as open to dialogue while resisting what the party described as state-led exploitation and militarisation of tribal regions.
While Azad’s contributions were significant within his party and among political sympathisers, analysts note that the movement he represented has continued to face major setbacks. Security operations have intensified since his death, and there has been limited mass mobilisation in response. Observers suggest that despite his efforts, the Maoist movement has struggled to build durable political structures or broad-based popular resistance.
Azad’s death remains a point of contention in debates over state repression, civil liberties, and the role of armed insurgencies in India. For supporters of the Maoist cause, he remains a key figure in its history; for critics, his death reflects the limits of militant political strategies in the face of state power.
---
*Freelance journalist

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.