Skip to main content

Strange rituals observed around Diwali and Gujarati new year amidst celebrations

By Rajiv Shah 
While the fever around that the Gujarati new year, Bestu Varas, which fell on the next day of Diwali, November 1, has still not fully subsided, with noise of crackers still heard in the urban area where I live, what appears strange to me how on the eve of every Diwali is how superstitions take round among believers. One of these I noticed is, people cook some bit of food on a day before Diwali, which is called Kali Chaudas, and place it on the crossroads.
Taking a stroll early morning on the Diwali day, this time too I found eatables put on every cross road of the society where I live in Vejalpur area of Ahmedabad, as also outside on the main roads. A day later, I saw used earthen pots, used shoes and brooms placed on the crossroads. I wondered: what is the implication of this strange ritual? Why people do such things? I asked a senior sociologist, and all that he told me was, it is nothing but superstition. I asked him to explain about the superstition, and there was no reply.
I recalled, a few years ago, a local Valmiki leader, Parsottam Vaghela, had told me about this superstition. So I decided to contact him again. He said, the whole idea behind it is, by placing such eatables, used pots etc. on the crossroads, you are “throwing away” whatever evil happenings are there in your house and instead making place for good things. “According to the belief, evil would befall on those who step on these things while you walk or drive”, he said, adding, this is a common practice across all Hindu castes.
“I have been campaigning against this ritual in my community. We pick up the eatables placed on the crossroads as soon as they are placed on Kali Chaudas night, even eat them to show that nothing happens”, he told me, adding, “On the Kali Chaudas night, there is belief that ghosts of those who passed away come in crematorium, so we would visit crematorium and sleep there to demonstrate that nothing of that sort happens.” 

He explained, with photographs put on Facebook, that "after death, there is no such thing as ghosts, spirits, or wandering souls."
What seemed particularly strange to me is, a Hindu site Ganesha Speaks, even advised people what they shouldn’t do on the next day of Kali Chaudas, Diwali, “Strictly avoid stepping on or crossing pots covered with red cloth, some fruits or black dolls placed on crossroads”, even as pointing out that Kali Chaudas is celebrated “to honour the victory of good over evil”, marking the day when “Lord Krishna defeated the demon Narakasura”, symbolising “the triumph of light over darkness”, and “is also associated with the return of Lord Rama to Ayodhya after defeating Ravana.”

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Hoping against despair after Myanmar President’s visit to India

By Nava Thakuria  Myanmar President U Min Aung Hlaing’s five-day official visit to India from 30 May to 3 June 2026 drew attention both in New Delhi and in India’s northeastern region, where policymakers and residents closely follow developments in the neighbouring country. The visit was significant because it touched on several issues of mutual concern, including security cooperation, border management, connectivity projects, trade, and regional stability.

Beyond data: The economist who refused to remain in the ivory tower

By Vikas Meshram   There are few people who are born into privilege yet choose to dedicate their lives to the cause of the poor. Jean Drèze is one such individual. Born on January 22, 1959, in Leuven, Belgium, into the family of a distinguished economist, Drèze has become one of the most influential voices in the study of poverty, inequality, and social policy in India. Having lived in India since 1979, he adopted Indian citizenship in 2002 and has since played a pivotal role in shaping some of the country's most important welfare initiatives.