Skip to main content

How a liquor vend was ousted by Sikh-Hindu, Gurdwara-Temple unity in West Delhi

By Bharat Dogra* 
There was a lot of troubled questioning in the streets of Khyala in West Delhi. Many people were asking -- has that terrible liquor shop opened once again?
There were reasons why the people were so worried. This liquor vend had created simply too many problems in the past as the liquor shop and the neighboring snack joints became the gathering place for many anti-social elements. Women and girls felt more insecure than ever before as drunk strangers made lewd gestures. What angered local people most was that the liquor vend was located too close to temples, gurdwaras and a school, violating policy guidelines.
Hence small efforts to oppose the liquor vend started. However some powerful local persons were in favor of the vend, particularly those who had been able to earn high rent from shops selling liquor and snacks, and so some people were also a bit scared to become too vocal in protesting against the liquor vend.
However, matters soon came to a head when the gathering of anti-social elements at the liquor vend led to a brutal murder. With their worst fears coming true and a history of smaller troubling incidents (including chain snatching and knife attacks) preceding this murder, people overcoming all differences became united to protest against the vend and the government had to close down the vend due to the mounting protests of people.
After this there was again peace in this settlement till it was disrupted rudely once again about a year back when the AAP government came up with its new controversial liquor policy involving a lot of privatization and many vends being handed over to private operators. 
Under this policy the earlier government liquor shop which had been closed due to the protests of local people was now given a new lease of life under private operators. What was worse, the private operators were coming out with ever new ‘incentive’ offers to increase the liquor habit among people and to increase their sales. One of their gimmicks was to offer one extra bottle of liquor for one bottle purchased. 
Several people were taken in by such offers and they started buying and stocking up liquor in increasing quantities to make full use of the offers while these lasted. In effect this led to wider amounts of liquor being consumed and more cases of more harmful binge drinking, in fact exactly what the liquor sellers wanted.
People were increasingly worried by this trend as they felt that many families will be ruined economically by this as well as by its health and social impacts, including rise in domestic and other violence. People living here belong mainly to the middle and lower middle class and there are several households who just about manage to make both ends meet. 
Liquor addiction, whose possibility was likely to increase with such proximate, easy and incentivized availability, would surely be ruinous for such families, people discussed. Women in particular were more worried as they had to manage household and educational expenses of children in limited income. They were also worried about threats to them and even more about the risk of children getting more exposed to liquor.
Hence, it was that a mobilization effort against the liquor vend started, more quietly at first but more vocal as people gathered courage from their growing unity. Sikhs and Hindus are the two main communities living here and they established a united front to oppose the liquor vend. Gurdwaras and temples located here became important hubs for discussing strategy and tactics.
However, even as people here were discussing strategies of ousting the private operated liquor vend operator, growing criticism of the liquor policy of the AAP government led the government to make some changes, so that at several places the system went back to the previous system of the government liquor vend.
Lot of inspiration as well as learning came from repeated visits to farmers’ movement sites on Delhi border
However, people in Khyala were confident that as in the case of their colony the government vend had already been shut following the gruesome murder, there would be no going back to this and the end of the private operator’s tenure meant that there would be no liquor sale here, a situation that prevailed before the private liquor operator appeared suddenly.
Imagine the distress of most people when soon after the private operator’s departure, the government vend suddenly re-appeared. The people pleaded again and again that its closure had been decided much earlier following the gruesome murder and the subsequent protests of people, but this had no impact on the authorities. This led the people to plan a more organized protest and soon increasing numbers of people and particularly women started joining the protest site for a dharna (sit-in).
Meanwhile, the gurdwaras generously started organizing a langar for those at the protest site. Hot tea as well as meals were served. In this context Ranjiy Singh, who played an important role in the mobilization protest, made an interesting comment: 
“A lot of inspiration as well as learning for us came from our repeated visits to the farmers’ movement sites on the border of Delhi. What we saw there gave us the vision and the strength that we too can get united for achieving a common objective with grit and determination.”
Soon increasing numbers at the protest site were boosting the morale of the protestors. The only exception to these fast spreading emotions appeared to be those who benefited from the liquor shop like the powerful family which rented their shop. However so pervasive were anti-liquor sentiments now that even some close friends of this family now extended their support to this protest.
However even the growing number of people at the protest site was not enough to convince the authorities to close the vend. As local resources started thinning, help of neighboring gurdwaras was sought and generously provided so that the langar at the protest site could continue unabated.
The authorities were counting on the protestors tiring over a period of weeks if not days and their movement fizzling out, but this was not to be and the peaceful protest went on and on, the morale remained high because of the unity of people and their determination for supporting a good cause. Finally after the protest continuing for about 40 days the authorities relented and shut down the liquor vend.
Hence this controversial vend closed down for the third time and the people appeared to have more decisively won the battle of the bottle this time. At the same time in the process of this mobilization their unity and cooperation has increased which can be harnessed for other constructive causes as well.-
--
*Honorary convener, Campaign to Save Earth Now. His recent books include ‘Man over Machine', ‘Protecting Earth for Children' and ‘A Day in 2071’

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.