Skip to main content

Gujarat Dalit agitation leaders "regret" lack of support from non-Dalit communities

Jignesh Mevani
By Rajiv Shah
While agitations may have rocked Gujarat's urban and semi-urban areas against cow vigilantes in Una violently thrashing four Dalits belonging to the Rohit (chamar) sub-caste after tying them with SUV on July 11, questions are beginning to be raised about their sustainability.
Claiming a “strong wave of anger” among Dalits, a day ahead of the Dalit “mahasammelan” of July 31 in Ahmedabad, even the top organizers lament “lack of support” from other communities, as also “lack of awareness” among non-Dalits about untouchability and caste discrimination, and refusal to join in, in any manner.
“We are a largely spontaneous movement spread out of anger against the injustice meted out to the Dalits in the recent past. We are angry ever since the Thangadh incident, in which three Dalit youths were killed in police firing. In two cases, even the chargesheet has not been filed. Worse, the official report prepared on the incident by IAS official Sanjay Prasad has not been made public”, says Jignesh Mevani, the chief organizer of the “mahasammelan”, planned for Saturday.
Suggesting that this suggests the “pent-up” anger is “not new”, Mevani, a young human rights lawyer groomed by late Mukul Sinha, a top-notch Gujarat High Court advocate who fought 2002 Gujarat riots cases, however, admits, “Not to talk of other non-Dalit communities, even Gujarat's secularists, active with huge placards during attacks on minorities, have failed to show up and organize protests. This suggests some sort of caste bias.”
Indeed, spread of the video on social media showing the cow vigilantes thrashing the four Dalits all the way to the Una police station was a major reason why the spontaneous agitation picked up. The agitators are not even recalling, and many of them are not aware, that two days earlier, July 9, a Dalit farm worker, Rama Singrakhiya, was hacked to death in village Sodhana, about 35 km away from Porbandar, and not very far from Una.
The spontaneous Dalit anger received a major “fillip” following the spread of another video showing Shambhunath Tundiya, a “dharmaguru” among Dalits with a religious seat (gadi) in Zanzarka, angrily speaking out against cow vigilantes. A BJP Rajya Sabha MP, he was seen as angrily telling the Anandiben Patel government that injustice “would not be tolerated”.
Indeed, the July 11 incident has helped radicalize the Dalits. The Dalit youths belonging to the Rohit community never liked scavenging and skinning of a dead cow, with many of them in villages and towns moving away from their age-old the hierarchical caste occupation.
“Dalits have stopped picking up cows in scores of towns and villages. In Surendranagar district, local officials are being forced to employ costly earth movers to remove the cattle corpses, many of them lying for over a week”, says Martin Macwan, founder, Navsarjan Trust, a well-known Dalit rights organization.
“One of them was lying in front a top hotel on the national highway off Surendranagar town for about a week, with people complaining of the terrible stench, but the authorities showing helplessness”, Macwan says, adding, “One can well imagine what would happen to a large number of government cow sheds (panjrapols), which take care of aging, abandoned cows. At least 250 cows die every day in panjrapols. They have already stopped accepting more cows.”
Yet, the fact is, despite the planned mahasammelan, so far there is little indication that the spontaneous agitation would turn into a formal movement. As a well-known development expert, refusing to be named, put it, “It is difficult to say this openly, but the hard truth is, movements are a very, very costly affair. Where are the resources to sustain the Dalit agitation?”
Natubhai Parmar, a former government official who is an active organizer of the July 31 mahasammelan, claims that they are “collecting funds” from the more resourceful sections of Dalits, many of them “beneficiaries” of the government reservation system. “Dalit government officials in Sachivalaya may not be participating in the agitations, but they supporting us”, says Parmar. There are also reports that the Congress have lately begun funding the agitation.
Yet, if one goes by what the grassroots Dalit activists say, majority of them “cannot sustain” the agitation for long because it is a question of their livelihood. The question being asked is: For a movement to last long, who will take care of the cadres' livelihood problem? The Dalit neo-middle class is not as resourceful as the Patidars, the most occupationally diversified community of Gujarat. For a year, the Patel quota stir, despite hurdles being created by the state government, has been continuing unabated, despite seeing major ups and downs.

Comments

TRENDING

Covishield controversy: How India ignored a warning voice during the pandemic

Dr Amitav Banerjee, MD *  It is a matter of pride for us that a person of Indian origin, presently Director of National Institute of Health, USA, is poised to take over one of the most powerful roles in public health. Professor Jay Bhattacharya, an Indian origin physician and a health economist, from Stanford University, USA, will be assuming the appointment of acting head of the Centre for Disease Control and Prevention (CDC), USA. Bhattacharya would be leading two apex institutions in the field of public health which not only shape American health policies but act as bellwether globally.

Growth without justice: The politics of wealth and the economics of hunger

By Vikas Meshram*  In modern history, few periods have displayed such a grotesque and contradictory picture of wealth as the present. On one side, a handful of individuals accumulate in a single year more wealth than the annual income of entire nations. On the other, nearly every fourth person in the world goes to bed hungry or half-fed.

Thali, COVID and academic credibility: All about the 2020 'pseudoscientific' Galgotias paper

By Jag Jivan   The first page image of the paper "Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis" published in the Journal of Molecular Pharmaceuticals and Regulatory Affairs , Vol. 2, Issue 2 (2020), has gone viral on social media in the wake of the controversy surrounding a Chinese robot presented by the Galgotias University as its original product at the just-concluded AI summit in Delhi . The resurfacing of the 2020 publication, authored by  Dharmendra Kumar , Galgotias University, has reignited debate over academic standards and scientific credibility.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

'Serious violation of international law': US pressure on Mexico to stop oil shipments to Cuba

By Vijay Prashad   In January 2026, US President Donald Trump declared Cuba to be an “unusual and extraordinary threat” to US security—a designation that allows the United States government to use sweeping economic restrictions traditionally reserved for national security adversaries. The US blockade against Cuba began in the 1960s, right after the Cuban Revolution of 1959 but has tightened over the years. Without any mandate from the United Nations Security Council—which permits sanctions under strict conditions—the United States has operated an illegal, unilateral blockade that tries to force countries from around the world to stop doing basic commerce with Cuba. The new restrictions focus on oil. The United States government has threatened tariffs and sanctions on any country that sells or transports oil to Cuba.

When grief becomes grace: Kerala's quiet revolution in organ donation

By Vidya Bhushan Rawat*  Kerala is an important model for understanding India's diversity precisely because the religious and cultural plurality it has witnessed over centuries brought together traditions and good practices from across the world. Kerala had India's first communist government, was the first state where a duly elected government was dismissed, and remains the first state to achieve near-total literacy. It is also a land where Christianity and Islam took root before they spread to Europe and other parts of the world. Kerala has deep historic rationalist and secular traditions.

When a lake becomes real estate: The mismanagement of Hyderabad’s waterbodies

By Dr Mansee Bal Bhargava*  Misunderstood, misinterpreted and misguided governance and management of urban lakes in India —illustrated here through Hyderabad —demands urgent attention from Urban Local Bodies (ULBs), the political establishment, the judiciary, the builder–developer lobby, and most importantly, the citizens of Hyderabad. Fundamental misconceptions about urban lakes have shaped policies and practices that systematically misuse, abuse and ultimately erase them—often in the name of urban development.

Activists warn of gendered impact of VB-GRAMG Act, seek return to MGNREGA framework

By A Representative   The All-India Feminist Alliance (ALIFA), along with the Agrarian Alliance and Workers’ Forum of the National Alliance of People’s Movements (NAPM), has written to President Droupadi Murmu urging her to call upon Parliament to repeal the newly enacted Viksit Bharat–Guarantee for Rozgar and Ajeevika Mission (Gramin) Act, 2025 (VB-GRAMG Act) and restore and strengthen the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA).

Stray dogs, an epsilon (ϵ) problem: Of child labour, and the art of misplaced priorities

By Bhaskaran Raman  The Greek alphabet ϵ (epsilon) is used in maths and science to denote a quantity which is not zero, but extremely small *** Since the Supreme Court's interim order on the issue of stray dogs came out on 07 Nov 2025, there have been a range of opinion pieces speaking for the voiceless. Most of them take the stance that there is a "problem" with stray dogs, but that we need a humane solution. I agree with this broadly, but I think we need new terminology to talk about this.