Skip to main content

When rivers of faith flowed together: South Asia’s forgotten legacy of harmony

By Bharat Dogra
 
The history of South Asia is full of moments when diverse religious and cultural traditions came together, not in conflict, but in mutual respect and creative exchange. While there have always been those who respond to difference with fear or violence, there is a deeper and more enduring story—one of saints, scholars, and rulers who embraced the richness of other traditions, and ordinary people who lived side by side in harmony.
Muslim scholars came to India well before Muslim rulers, drawn by curiosity rather than conquest. They carried home Indian works of science, philosophy, and literature, translating them into Arabic and sharing them with the wider world. In 895 CE, Arab author Yaquibi praised the “intelligence and thoughtfulness” of Indians, while Qazi Said lauded them as “custodians of learning and wisdom.” These early intellectual exchanges laid the groundwork for centuries of cooperation, later reinforced by enlightened rulers—Muslim and Hindu alike—who valued diversity and mutual respect.
Emperor Akbar’s court remains one of the most celebrated examples. He invited scholars from multiple faiths, commissioned translations of the Ramayana, Mahabharata, and Bible into Persian, and supported Hindu temples with royal grants. In the Deccan, the Adil Shahs followed similar paths: appointing Hindu scholars to royal positions, composing songs in praise of Hindu deities, and developing sacred sites. Kashmir’s Zain-ul-Abdin translated the Upanishads into Persian and personally joined Hindu festivals. In Bengal, Pathan rulers commissioned translations of Hindu epics into Bengali. On the Hindu side, leaders like Shivaji and Rana Pratap not only welcomed Muslim soldiers but placed them in key commands.
Justice often transcended religious lines. When a mosque in Cambay was destroyed in 12th-century Gujarat, King Jayasimha punished the culprits and funded its reconstruction. In Vijayanagar, Emperor Devaraya II compensated Muslims for damaged mosques—showing that safeguarding faiths was a duty of governance.
If royal policies provided a framework, the grassroots work of Bhakti and Sufi saints gave inter-faith harmony its deepest roots. These spiritual leaders spoke directly to the people, rejecting rigid rituals and emphasizing a personal relationship with God. They wrote in local languages, making their teachings accessible without intermediaries, and drew large followings that cut across religious divides. Their songs and poetry still resonate today, reminding us that faith can be a bridge rather than a wall.
British colonial policy exploited divisions, but the bonds of shared history proved resilient. The 1857 uprising saw Hindus and Muslims fighting side by side. In the 20th century, Mahatma Gandhi, Subhas Chandra Bose, Bhagat Singh, Maulana Azad, and Badshah Khan all championed unity. Gandhi’s devotion to inter-faith harmony was so profound that he said he was ready to die for it—and ultimately did. One of the most moving examples came when Garhwali soldiers, led by Chandra Singh Garhwali, refused British orders to fire on Badshah Khan’s peaceful Khudai Khidmatgars, knowing the heavy price they would pay for their defiance.
South Asia’s shared history shows that when cultures intermingle with openness, they can produce achievements that bring joy, knowledge, and progress to all. Remembering this heritage is not just about preserving peace—it is about unlocking the creative possibilities of diversity. At a time when forces of division threaten to rewrite our past, we must choose to remember the stories that show our capacity for respect, cooperation, and shared purpose. These are not relics—they are blueprints for a better South Asian future. The people of this region have done it before. They can do it again.
---
Bharat Dogra is Honorary Convener, Campaign to Save Earth Now. His recent books include When the Two Streams Met, Protecting Earth for Children, A Day in 2071, and Earth without Borders

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Hoping against despair after Myanmar President’s visit to India

By Nava Thakuria  Myanmar President U Min Aung Hlaing’s five-day official visit to India from 30 May to 3 June 2026 drew attention both in New Delhi and in India’s northeastern region, where policymakers and residents closely follow developments in the neighbouring country. The visit was significant because it touched on several issues of mutual concern, including security cooperation, border management, connectivity projects, trade, and regional stability.

Beyond data: The economist who refused to remain in the ivory tower

By Vikas Meshram   There are few people who are born into privilege yet choose to dedicate their lives to the cause of the poor. Jean Drèze is one such individual. Born on January 22, 1959, in Leuven, Belgium, into the family of a distinguished economist, Drèze has become one of the most influential voices in the study of poverty, inequality, and social policy in India. Having lived in India since 1979, he adopted Indian citizenship in 2002 and has since played a pivotal role in shaping some of the country's most important welfare initiatives.