Skip to main content

Despite Hindutva hold claim, 18% Hindus in US don't want to be identified with Hinduism!

By Rajiv Shah 
Scanning through news items on the Google News app on my mobile — which is what I do almost every morning — I came across a story published on India.com, which I found somewhat misleading. The headline said, "Muslim population drops significantly in THIS country as over 25% Muslims leave Islam due to…, the country is…"
 I opened the link and found that not only was the percentage mentioned in the story — 25% — for the country in question, the United States, wrong (it's actually 23%), but it also significantly underplays the percentage of those leaving Hinduism in the U.S. (18%). I can't say what the reason could be, except that perhaps the portal doesn't want to be called out as anti-Hindu.
However, I decided to look into the source of the story, which happened to be one of the most prestigious research organizations, the U.S.-based Pew Research Center: Its 62-page report, based on a survey of 80,000 people in 36 countries, said, "In many countries around the world, a fifth or more of all adults have left the religious group in which they were raised," pointing out, "Christianity and Buddhism have experienced especially large losses from this 'religious switching.'"
The Pew report uses the term religious switching instead of “conversion” because, it says, "The changes can take place in many directions — including from having been raised in a religion to being unaffiliated." It underlines, "Most of the movement has been into the category we call religiously unaffiliated, which consists of people who answer a question about their religion by saying they are atheists, agnostics, or 'nothing in particular.'"
I was immediately reminded of a blog I did in 2022 on visiting what is now called the biggest Swaminarayan temple in the world. Situated in New Jersey, I met one of its caretakers there, to whom I was introduced as a former Times of India political editor. He got immediately interested in me.
At that time, the temple was nearing completion. This gentleman told me about a "high-profile American visitor," who asked him, given the lack of interest in religion in the U.S., what was the purpose of building such a huge temple? Wouldn't it be a deserted place, say, after four decades? The caretaker contradicted this high-profile visitor and replied, "This temple will last for thousands of years…"
The high-profile visitor had reason to ask such a question. For, a quick search suggests that there has been a significant decline in the number of churches in the U.S. In 2023, approximately 4,000 churches permanently closed, "reflecting broader societal shifts and financial struggles". And some estimates suggest that up to 100,000 churches may close in the coming years due to dwindling attendance and changing religious demographics, with many congregations struggling to maintain their physical spaces, leading to discussions about repurposing church buildings for community use. 
Now, let's turn to the Pew report, which India.com quotes. The report says, "In some countries, changing religions is very rare. In India, Israel, Nigeria, and Thailand, 95% or more of adults say they still belong to the religious group in which they were raised."
It adds, "But across East Asia, Western Europe, North America, and South America, switching is fairly common. For example, 50% of adults in South Korea, 36% in the Netherlands, 28% in the United States, and 21% in Brazil no longer identify with their childhood religion."
And which religions are people switching to? As for Christians, 29% of adults in Sweden, for instance, say they were raised Christian but now describe themselves as religiously unaffiliated — atheists, agnostics, or “nothing in particular.” Similarly, Buddhism also is "losing adherents through disaffiliation."
Further, says the report, "23% of adults surveyed in Japan and 13% in South Korea say they were raised as Buddhists but don’t identify with any religion today." Additionally, it says, "About one-in-ten or more adults in Singapore (13%), South Africa (12%), and South Korea (11%) have switched between two religions." It adds, "23% of Italian and Colombian adults, along with 14% of Greeks, identify as unaffiliated."
The report continues, "In Sweden, 52% of adults currently identify as religiously unaffiliated, while 22% say they were raised without a religion." It adds, "Even in South Korea, 31% of Koreans say they were raised in a religion and have since disaffiliated." It adds, "40% of Japanese adults who were raised Buddhist are now unaffiliated (i.e., identify religiously as atheist, agnostic, or 'nothing in particular')."
Coming to Islam, the report says, except in the U.S., which has just about 1% Muslim population, the survey does not show much variation in Muslim retention rates. In most countries, "upward of 90% of people raised as Muslims have remained Muslims as adults."
In the U.S., however, there is a clear variation: About 23% of Muslims said they "no longer identify as Muslim." Of this, 10% went over to some other religion (mainly Christianity), while 13% stated they were "religiously unaffiliated."
As for Hinduism, the survey states, "Very small shares of the overall population in any of the countries analyzed have left or joined Hinduism." However, in the U.S., which (like Islam) has just 1% Hindu population, 18% of people raised as Hindus no longer identify as Hindu, followed by Sri Lanka (11%). In Sri Lanka, most who have left Hinduism now identify as Christians.
Says the survey, "In the U.S., 11% of people who were raised Hindu are now religiously unaffiliated (i.e., they identify religiously as atheist, agnostic, or 'nothing in particular') and 6% are Christians." Does it show the Hindutva hold among Indian diaspora hasn't been successful? I don't know!
As for India, the country with the world’s largest Hindu population, says the report, as against 84% Hindus who were raised Hindu, 83% identified as Hindu. "Only 1% of all Indian adults have left Hinduism, and a similarly small share have become Hindus after having been raised in another religion or with no affiliation." The report does not say which religion the 1% of Hindus may have shifted to.

Comments

TRENDING

Stronger India–Russia partnership highlights a missed energy breakthrough

By N.S. Venkataraman*  The recent visit of Russian President Vladimir Putin to India was widely publicized across several countries and has attracted significant global attention. The warmth with which Mr. Putin was received by Prime Minister Narendra Modi was particularly noted, prompting policy planners worldwide to examine the implications of this cordial relationship for the global economy and political climate. India–Russia relations have stood on a strong foundation for decades and have consistently withstood geopolitical shifts. This is in marked contrast to India’s ties with the United States, which have experienced fluctuations under different U.S. administrations.

From natural farming to fair prices: Young entrepreneurs show a new path

By Bharat Dogra   There have been frequent debates on agro-business companies not showing adequate concern for the livelihoods of small farmers. Farmers’ unions have often protested—generally with good reason—that while they do not receive fair returns despite high risks and hard work, corporate interests that merely process the crops produced by farmers earn disproportionately high profits. Hence, there is a growing demand for alternative models of agro-business development that demonstrate genuine commitment to protecting farmer livelihoods.

The Vande Mataram debate and the politics of manufactured controversy

By Vidya Bhushan Rawat*  The recent Vande Mataram debate in Parliament was never meant to foster genuine dialogue. Each political party spoke past the other, addressing its own constituency, ensuring that clips went viral rather than contributing to meaningful deliberation. The objective was clear: to construct a Hindutva narrative ahead of the Bengal elections. Predictably, the Lok Sabha will likely expunge the opposition’s “controversial” remarks while retaining blatant inaccuracies voiced by ministers and ruling-party members. The BJP has mastered the art of inserting distortions into parliamentary records to provide them with a veneer of historical legitimacy.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Thota Sitaramaiah: An internal pillar of an underground organisation

By Harsh Thakor*  Thota Sitaramaiah was regarded within his circles as an example of the many individuals whose work in various underground movements remained largely unknown to the wider public. While some leaders become visible through organisational roles or media attention, many others contribute quietly, without public recognition. Sitaramaiah was considered one such figure. He passed away on December 8, 2025, at the age of 65.

The cost of being Indian: How inequality and market logic redefine rights

By Vikas Gupta   We, the people of India, are engaged in a daily tryst—read: struggle—for basic human rights. For the seemingly well-to-do, the wish list includes constant water supply, clean air, safe roads, punctual public transportation, and crime-free neighbourhoods. For those further down the ladder, the struggle is starker: food that fills the stomach, water that doesn’t sicken, medicines that don’t kill, houses that don’t flood, habitats at safe distances from polluted streams or garbage piles, and exploitation-free environments in the public institutions they are compelled to navigate.

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...

Proposals for Babri Masjid, Ram Temple spark fears of polarisation before West Bengal polls

By A Representative   A political debate has emerged in West Bengal following recent announcements about plans for new religious structures in Murshidabad district, including a proposed mosque to be named Babri Masjid and a separate announcement by a BJP leader regarding the construction of a Ram temple in another location within Behrampur.