Skip to main content

Gap between ideological claims, practice: What does Hindutva politics bring to working masses?

By Bhabani Shankar Nayak 
Hindutva politics claims to be rooted in integral humanism and Gandhian socialism as its foundational principles. The BJP has incorporated these principles into its party constitution and regards them as its core pillars of its politics. However, in practice, it follows a politics of othering minorities and depriving marginalized communities while accelerating the crony capitalism established by the Congress Party. The promises of "Sab Ka Saath, Sab Ka Vikas, Sab Ka Vishwas, Sab Ka Prayas" (Together with all, development for all, trust of all, and efforts from all) remain mere populist slogans of the Hindutva poster boy, Prime Minister Narendra Modi. Despite coining these slogans, he has also referred to minorities as Ghuspeti (intruders or infiltrators) in India. The gap between Hindutva’s ideological claims and its real-world political practice conceals the fascist strategies underlying its exclusionary politics.
Hindutva led by the BJP promised the working masses fair wages and fair prices by opposing neoliberalism. However, after coming to power, it ensured that there were no obstacles to neoliberal capitalism while brutally suppressing peaceful farmers' protests using state and police force. Hindutva-led governments, under both Atal Bihari Vajpayee and Narendra Modi, have impoverished the working masses, pushing them into the informal sector without any job security. During election campaigns, Hindutva leaders promised employment for the unemployed, but once in power, they deepened the crisis of joblessness. The Modi government and his allies have dismantled trade union laws and workers' rights, introducing arbitrary anti-union policies to further exploit the working class.
Modi is not only the poster boy of Hindutva politics but also the flag bearer of unfettered neoliberal economic policies. The toxic of Hindutva neoliberalism has devastated the rural economy and destroyed the livelihoods of the rural masses. By deepening the agrarian crisis through its commitment to neoliberal capitalism, it has pushed peasants further into poverty. Meanwhile, the urban poor struggle with low wages and an insecure informal economy, where servitude defines both the working culture and conditions. The exploitation of rural and urban labour remains central to the growing profits of crony capitalism, which Hindutva politics has only accelerated.
Hindutva politics and neoliberal economy led by the BJP promised a strong, developed and united India in its constitution. However, its divisive politics have fragmented the nation and weakened its independent foreign policy, making it subservient to Yankee imperialism. Additionally, it has undermined both the welfare state and the Indian constitutional values on everyday basis. Betrayal has historically been the foundation of Hindutva politics which continues to exhibit in the actions and policies of the BJP government led by Mr Modi.
The reactionary politics and economic policies of Hindutva, led by the BJP and shaped by the RSS, create conditions of destitution and deepen various forms of misery among marginalized communities and the working masses. These forces promote a culture of fear toward Muslims and other religious minorities. This atmosphere of fear normalizes the centralization of neoliberal economic policies and political power, while also conditioning citizens to align with the demands of Hindutva-driven capitalism and fascism in India. Therefore, centralisation project of Hindutva politics is requirement for the standardisation of diverse cultures concomitant with the requirements of capitalism in India.
The BJP government and its ideology of Hindutva have nothing progressive to offer to the working people of the country. The Hindutva government does not care to develop policies to address issues of hunger, homelessness, unemployment, low wages, rising prices, weakening of workers’ rights. It prioritises needs and requirements of crony capitalism than the basic needs of working people.  Hindutva politics does not seek to improve the material conditions of the working class but instead distracts from economic hardships by exhibiting religious and social polarization to divert mass attention from the failures of the BJP government.
The hopes of working people in Hindutva politics ultimately lead to hopelessness. The class character of Hindutva is fundamentally different from that of the working class. Hindutva inflicts mass misery upon the working people to safeguard the interests of the capitalist class. Mass disappointment defines Hindutva politics, shaping the country's economic policies and development trajectory.  Therefore, to safeguard interests of the masses, the working people of India must withdraw their trust from Hindutva politics and align with working class movements that genuinely represent their economic and social well-being. 

Comments

TRENDING

Grueling summer ahead: Cuttack’s alarming health trends and what they mean for Odisha

By Sudhansu R Das  The preparation to face the summer should begin early in Odisha. People in the state endure long, grueling summer months starting from mid-February and extending until the end of October. This prolonged heat adversely affects productivity, causes deaths and diseases, and impacts agriculture, tourism and the unorganized sector. The social, economic and cultural life of the state remains severely disrupted during the peak heat months.

Stronger India–Russia partnership highlights a missed energy breakthrough

By N.S. Venkataraman*  The recent visit of Russian President Vladimir Putin to India was widely publicized across several countries and has attracted significant global attention. The warmth with which Mr. Putin was received by Prime Minister Narendra Modi was particularly noted, prompting policy planners worldwide to examine the implications of this cordial relationship for the global economy and political climate. India–Russia relations have stood on a strong foundation for decades and have consistently withstood geopolitical shifts. This is in marked contrast to India’s ties with the United States, which have experienced fluctuations under different U.S. administrations.

From natural farming to fair prices: Young entrepreneurs show a new path

By Bharat Dogra   There have been frequent debates on agro-business companies not showing adequate concern for the livelihoods of small farmers. Farmers’ unions have often protested—generally with good reason—that while they do not receive fair returns despite high risks and hard work, corporate interests that merely process the crops produced by farmers earn disproportionately high profits. Hence, there is a growing demand for alternative models of agro-business development that demonstrate genuine commitment to protecting farmer livelihoods.

The Vande Mataram debate and the politics of manufactured controversy

By Vidya Bhushan Rawat*  The recent Vande Mataram debate in Parliament was never meant to foster genuine dialogue. Each political party spoke past the other, addressing its own constituency, ensuring that clips went viral rather than contributing to meaningful deliberation. The objective was clear: to construct a Hindutva narrative ahead of the Bengal elections. Predictably, the Lok Sabha will likely expunge the opposition’s “controversial” remarks while retaining blatant inaccuracies voiced by ministers and ruling-party members. The BJP has mastered the art of inserting distortions into parliamentary records to provide them with a veneer of historical legitimacy.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

The cost of being Indian: How inequality and market logic redefine rights

By Vikas Gupta   We, the people of India, are engaged in a daily tryst—read: struggle—for basic human rights. For the seemingly well-to-do, the wish list includes constant water supply, clean air, safe roads, punctual public transportation, and crime-free neighbourhoods. For those further down the ladder, the struggle is starker: food that fills the stomach, water that doesn’t sicken, medicines that don’t kill, houses that don’t flood, habitats at safe distances from polluted streams or garbage piles, and exploitation-free environments in the public institutions they are compelled to navigate.

Why India must urgently strengthen its policies for an ageing population

By Bharat Dogra   A quiet but far-reaching demographic transformation is reshaping much of the world. As life expectancy rises and birth rates fall, societies are witnessing a rapid increase in the proportion of older people. This shift has profound implications for public policy, and the need to strengthen frameworks for healthy and secure ageing has never been more urgent. India is among the countries where these pressures will intensify most sharply in the coming decades.

Thota Sitaramaiah: An internal pillar of an underground organisation

By Harsh Thakor*  Thota Sitaramaiah was regarded within his circles as an example of the many individuals whose work in various underground movements remained largely unknown to the wider public. While some leaders become visible through organisational roles or media attention, many others contribute quietly, without public recognition. Sitaramaiah was considered one such figure. He passed away on December 8, 2025, at the age of 65.

Proposals for Babri Masjid, Ram Temple spark fears of polarisation before West Bengal polls

By A Representative   A political debate has emerged in West Bengal following recent announcements about plans for new religious structures in Murshidabad district, including a proposed mosque to be named Babri Masjid and a separate announcement by a BJP leader regarding the construction of a Ram temple in another location within Behrampur.