Skip to main content

Failing to give Indian face in 100 yrs, Indian communists still differ on when party was formed

By Rajiv Shah 
I have come across a Communist Party of India poster seeking to begin the party's centenary year celebrations on January 2, with D Raja, the party general secretary, as the chief guest. In Hindi, the poster has been released by the party's Bihar unit, which used to be one of the strongest in India, but like rest of the country, it too appears to have gone phut.
Reproduced on a Facebook page, two things particularly struck me. First of all, at the very top embellish Lenin, Engels and Marx, in that order. No quarrel with that. However, as a former CPI cardholder, I wondered, why even 40 years after I left the party to pursue my journalistic career as a person not attached with any political party, they have not been able to identify even one Indian Communist whose photograph could be put on the poster.
And secondly, ironical though it may seem, while CPI is celebrating its centenary year, the other, bigger Communist party, CPI(Marxist), is not. A visit to the social media of both the parties shows, CPI(M) has no mention of the centenary year, while CPI has several photos of the celebration. 
This took me back to my student days. I was somewhat actively associated with the CPI(M) student wing, the Students' Federation of India (SFI), which lasted for five years (1971-75). We were told that the Communist party was formed much earlier. No without reason, it marked the centenary year in 2019-20, coinciding with the formation of the Indian Communist Party (ICP) as an émigré unit in Tashkent by the Second World Congress of the Communist Third International in 1920. 
I am left wondering. Why do the two Communist parties even now differ on such trivial a thing. Why is there no celebration by the CPI(M) on the formation of the party in 1925 on the Indian soil? Or is it because CPI, which claims to be the "original party", didn't take part in the CPI(M)'s celebration of the formation of the Indian Communist group in Tashkent in 1920? 
Interestingly, yet another Communist party (there are several of them across India!) which can claim to have some mass base, too, CPI (Marxist-Leninist), agrees with CPI that the party was formed in 1925, and not in 1920. Its website carries what is called a presentation by its general secretary Dipankar Bhattacharya, under the heading, "Centenary of the Communist Movement In India: Achievements, Lessons and Challenges", pointing out at least on the year 1925 he agrees with CPI.
Let me put facts straight. CPI believes that the party was formed on December 26, 1925 at the first Party Conference in Kanpur. SV Ghate was its first general secretary. Meanwhile, several  communist groups had already been formed across India, including the one in Bombay (led by SA Dange), Madras (led by Singaravelu), United Provinces (led by Shaukat Usmani), Punjab, Sindh (led by Ghulam Hussain) and Bengal (led by Muzaffar Ahmed).
However, CPI(M), which split from CPI in 1964, disagrees. It considers  October 17, 1920 as the founding day of CPI. On this day, MN Roy, Evelyn Trent-Roy, Abani Mukherji, Rosa Fitingov, Mohd Ali, Mohamad Shafiq, and MPT Acharya met in Tashkent to form the communist movement in India, it believes.
Amidst so much talk of Left unity and the alleged fascist onslaught that India is experiencing today, what stops the two or three or even more Communist parties to come together under one umbrella? They talk of "democratic centralism", the term I learned way back in early 1970s on how the party functions from within. Theoretically, all differences are allowed within the party, but you must agree to what the central leadership, "elected" at the party congress every five years or so, has to decide upon. 
I have always wondered: doesn't democratic centralism prohibit views and practices relevant for progressive movements to come in from the "outside" world? Or does one have to wait for what the Central leadership has to say in the matter? 

Comments

Rajiv Shah said…
I don't deny CPI's contribution, but here I have only dealt with the centenary year celebrations. As for contributions and despite these CPI has become a non-entity, some other time

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.