Skip to main content

Ethnic tensions, social instability, mutual distrust continues to disrupt life in Manipur

By Vikas  Meshram* 
For the past 18 months, violence in Manipur has gripped the state, leaving it paralyzed. Ethnic tensions, social instability, and mutual distrust have disrupted life across the region. Ethnic violence erupted in Manipur on May 3, 2023, and since then, hundreds of people have lost their lives, while thousands have been displaced from their homes. The situation has worsened to such an extent that it threatens the very essence of life in the state.
The primary cause of this conflict is the demand by the Meitei community in Manipur to be granted Scheduled Tribe (ST) status. The Meitei community constitutes 53% of the state's population and primarily resides in the Imphal Valley. In contrast, tribal groups such as the Nagas and Kukis mainly inhabit the hilly regions. Tribal communities fear that granting ST status to the Meiteis will jeopardize their land rights and educational and employment reservations. This fear ignited ethnic tensions, spiraling the situation out of control.
Initially, the conflict was localized but soon escalated into widespread violence. Incidents of village attacks, house burnings, assaults on women, looting, and killings became daily occurrences. Particularly, the atrocities committed against women shocked the nation, highlighting the grave issue of women’s safety in Manipur. As a result, both communities have ceased to enter each other's territories, creating clear boundaries within the state.
Another alarming aspect of the conflict is the large-scale stockpiling of arms by both communities. Recent operations by the military and police have uncovered an extensive cache of advanced weapons, including sniper rifles, hand grenades, mortars, and other military-grade equipment. Additionally, some police stations have been attacked and looted for weapons.
There are suspicions of illegal arms smuggling into Manipur from neighboring countries. The state's hilly terrain makes smuggling relatively easier, further fueling the violence. Both communities have built bunkers to launch attacks and take cover, complicating the military’s efforts to control the situation.
The central and state governments have failed to restore peace in Manipur. Chief Minister N. Biren Singh has been accused of bias, with opposition parties alleging his partiality towards the Meitei community, leading to dissatisfaction among Kukis and other tribal groups. The central government has also been criticized for not taking decisive steps to address the crisis.
Despite the deployment of military, paramilitary forces, and police, the geographical challenges of the hilly terrain limit their effectiveness. Furthermore, there is a lack of coordination between the local administration and the central government. Internet services have been suspended in some areas to curb rumors, but this has only added to the citizens’ difficulties.
Resolving this conflict requires concrete measures. First and foremost, the central and state governments must collaborate to rebuild trust between the two communities. Steps must be taken to destroy weapon stockpiles, shut down smuggling routes, and tighten control over police stations.
Additionally, political solutions must be sought through dialogue with both communities. Mutual discussions and compromises can help restore trust. Furthermore, a special economic development plan for Manipur is essential to create employment and development opportunities for both communities.
The Manipur crisis is no longer confined to the state; it has become a matter of national concern. The violence has not only hindered the state's social and economic development but also poses a threat to the country’s unity. The central government must take firm and decisive action to resolve this issue promptly.
This conflict can only end through the implementation of law, dialogue, coordination, and cooperation. To guide Manipur back toward peace, all political parties must work together. Immediate measures and a development-oriented approach are the need of the hour for the state.
---
*Political commentator

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.