Skip to main content

Ethnic tension in Manipur: Need for tripartite meeting of Meitei, Kuki and Naga representatives

By Dut Singh* 
On May 3, 2023, the Indian government announced its intention to grant the Meitei community "Scheduled Tribe" status. This designation provides access to certain government positions, university admissions, national welfare programs, and special rights. 
However, this decision sparked discontent among Christian-dominated Naga and Kuki communities in Manipur, who viewed it as a threat to their own rights and opportunities. Protests organized by the Naga and Kuki escalated into violent clashes, leading to ongoing hostilities between the Meitei and Kuki communities.
The situation further deteriorated on November 11, 2024, when suspected Kuki militants attacked a Central Reserve Police Force (CRPF) post near the Jiribam police station. Security forces claimed to have neutralized 10 Kuki militants during the assault, but the militants also abducted three women and three children. 
The Kuki group refuted the security forces’ claims, alleging that the deceased were Kuki volunteers murdered by the CRPF. They demanded the withdrawal of the CRPF from the area and its replacement with the Assam Rifles. Meanwhile, various non-governmental organizations condemned the militants’ actions, called for stringent measures against insurgent groups, and urged the government to designate these groups as illegal organizations.
On November 16, six hostages kidnapped by the militants were brutally murdered, igniting widespread outrage and protests. In response, angry crowds attacked the residences of 13 Members of Parliament, including a cabinet minister, demanding justice for the victims. 
Political parties, including Congress and the National People’s Party (NPP), expressed strong dissatisfaction with the Bharatiya Janata Party (BJP)-led Manipur government. The NPP went as far as withdrawing its support for the National Democratic Alliance, while the World Meitei Council demanded changes in the state’s leadership.
In an attempt to restore order, the central government reinstated the Armed Forces (Special Powers) Act (AFSPA) in unrest-affected areas, including Sekmai, Lamsang, Lamlai, Jiribam, Leimakhong, and Moirang. Over 7,000 personnel from 70 Central Armed Police Force companies were deployed to these regions. Despite these measures, the local situation remains dire, with entrenched ethnic tensions and violence persisting.
To achieve lasting peace in Manipur, reliance on military intervention alone is insufficient. The central and state governments must prioritize dialogue and reconciliation. Convening a tripartite meeting with representatives from the Meitei, Kuki, and Naga communities could pave the way for meaningful discussions. Political leaders and community representatives must work together to promote peace and calm, ensuring an inclusive and sustainable solution to the long-standing ethnic conflict in the region.
---
*All Manipur Students’ Union

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.