Skip to main content

Commitment to Constitutional morality under shadow? Modi-Chandrachud 'bonhomie'

Counterview Desk 
India's top human rights organization, People’s Union for Civil Liberties (PUCL), has said that neither the BJP and Narendra Modi, seeking to defend what it calls the "bonhomie between the Prime Minister and the Chief Justice of India" refuse to understand that the their participation at the Ganapati Pooja "violates canons of law, ethics and constitutional morality."
Stating that the controversy is refusing to die down, PUCL said, "The fact that the Chief Justice not only did not demonstrate aloofness, but instead demonstrated an  unconstitutional bonhomie, sends the message right down the judicial hierarchy that is indeed acceptable to fraternize with the executive. It is a tragedy that the message that these values adopted by no less than the full court, can be bypassed, should have been sent by no less than the Chief Justice of India."

Text: 

The visit of Prime Minister Narendra Modi to the house of Chief Justice Dhananjaya Chandrachud on 12th September, 2024 to participate in Ganesh Aarti has triggered a constitutional controversy due to its cavalier disregard for foundational constitutional principles.  The controversy refuses to die down with  both the BJP and the Prime Minister doubling down in defence of the same.  The BJP spokesman has argued in a rhetorical fashion as to ‘why should not the different pillars of democracy be friends?  Should they be enemies?’ The Prime Minister has sought to politicize the response by stating that the Congress ecosystem was angry because he participated in a Ganapati Pooja.
Both defenses refuse to understand that the ‘controversy’, which this visit has invoked is  not about ‘different pillars of democracy being friends’ but about an unconstitutional bonhomie. It is not about an invidious attack on the participation in a Ganapati pooja, but about the propriety and indeed the constitutional morality which the visit violates. It is fundamentally about  questions of law, ethics and constitutional morality.  
There are two fundamental principles of the Constitution which are relevant to understand the issues which arise from the visit. First, is the principle of separation of powers and second is the principle of independence of judiciary. Both have been held by the Supreme Court itself as fundamental to the governance of the country.
The Supreme Court has extensive judicial review powers which entitles it not merely to strike down administrative actions but also legislations and even Constitutional Amendments. Union of India is one of the major  litigants before the Supreme Court. On a daily basis before multiple Benches of the Supreme Court including the Bench presided over by the Chief Justice, the  Union of India is a litigant. Mr. Modi, in his capacity as a Prime Minister is the Chief Executive of the Union of India. Besides, in his capacity as the Head of the ruling Parliamentary coalition, he  is also virtually the head of the legislative wing. 
It is therefore vital that the constitutional Laxman Rekha which governs the relationships between the two wings must not be crossed and must not even be perceived to be crossed by two individuals who in their person represent  the executive and the judiciary.
One can have no objection to religious beliefs which either the Chief Justice or the Prime Minister hold. Similarly one cannot object to Justice Chandrachud or Prime Minister  performing Ganesh Aarti at their home or elsewhere.  They are equally entitled to freedom of conscience and religion as any ordinary citizen. One can also not have any objection to their meeting in public functions where they are meeting in their official capacities. 
One may also not have serious objection to their meeting at a private function where large number of other members of public are present- such as a wedding or an Iftaar party. However a personal invitation to the Head of the executive by the Chief Justice for a private exclusive religious ceremony at home undoubtedly raises  doubts about whether the conduct is within the four corners of the constitution. 
This would be the case irrespective of whether cameraman was present or not and whether this was widely circulated in the social media or not. Of course, the constitutional error is compounded by this private meeting being  videographed and circulated as if to communicate that there is nothing wrong in personal relations between politicians and judges, even when the same judges are adjudicating virtually on a daily basis on the decisions of the executive. It bears noting that the government is the largest litigant in the Supreme  Court. 
It is of course possible for a judge to have personal relations with either a private or a public figure. But then they follow the extremely important convention  of recusing from cases in which they know a party. Recusal is not because of actual bias but to avoid even the very perception of bias. 
The message which has gone out is  of an unconstitutional bonhomie between the  judiciary and the executive at the highest levels. This severely compromises the perceived  ability of the judiciary to ask difficult questions to the executive and ensure that it does not transgress the limits imposed by the Constitution. In fact, the unconstitutional bonhomie sends a signal right down the judicial hierarchy that it is perhaps better not to take too seriously the principle  that ‘A judge should practice degree of aloofness consistent with the dignity of his office’. This principle was articulated as a ‘Restatement of Values of Judicial Life’  which was  adopted by the full Court meeting of the Supreme Court way back on 7th May, 1997. The fact that the Chief Justice not only did not demonstrate aloofness, but instead demonstrated an  unconstitutional bonhomie, sends the message right down the judicial hierarchy that is indeed acceptable to fraternize with the executive. It is a tragedy that the message that these values adopted by no less than the full court, can be bypassed, should have been sent by no less than the Chief Justice of India. 
The other values which a judge is enjoined to follow as per the  “Restatement of Values of Judicial Life’ include:
Paragraph 16: “Every Judge must at all times be conscious that he is under the public gaze and there should be no act or omission by him which is unbecoming of the high office he occupies and the public esteem in which that office is held.”
Similarly,  the Bangalore Principles of Judicial Conduct, 2002 which have been ratified by the Economic and Social Council  states the following: 
“1.3  A judge shall not only be free from inappropriate connections with, and influence by, the executive and legislative branches of government, but must also appear to a reasonable observer to be free therefrom. 
2.2.  A judge shall ensure that his or her conduct, both in and out of court, maintains and enhances the confidence of the public, the legal profession and litigants in the impartiality of the judge and of the judiciary.
3.2 The behaviour and conduct of a judge must reaffirm the people’s faith in the integrity of the judiciary. Justice must not only be done but must also be seen to be done. 
4.2 As a subject of constant public scrutiny, a judge must accept personal restrictions that might be viewed as burdensome by the ordinary citizen and should do so freely and willingly. 
4.6 A judge, like any other citizen, is entitled to freedom of expression, belief, association and assembly, but in exercising such rights, a judge shall always conduct himself or herself in such a manner as to preserve the dignity of the judicial office and the impartiality and independence of the judiciary.”
Both constitutional morality and ethics dictate that Judges should follow these values in full. 
It is unfortunate that  the Prime Minister’s personal visit to the Chief Justice’s house breaches the above principles. Undoubtedly in the past such episodes have happened like Bombay High Court Chief Justice M.C. Chagla’s letter to Prime Minister Jawaharlal Nehru in 1953 and Justice Bhagwati’s infamous letter to Prime Minister Indira Gandhi in 1980. But these have been criticized in the past and they do not in any way justify the recent publicized visit of the Prime Minister to the Chief Justice’s house  causing a breach  in the  principles of separation of power and independence of judiciary which are primary constituents of rule of law and democracy.
By breaching the above principles, what has come under a shadow is the commitment to Constitutional morality by those at the very apex of the Indian state.  As Babasaheb Ambedkar reminded us, ‘Constitutional morality is not a natural sentiment, it has to be cultivated’.  It is expected that those in high constitutional office will nurture this delicate plant called constitutional morality and not pull it up by its roots.
We seriously urge the Chief Justice to make constitutional recompense and  repair the  shaken faith of the common person in democracy, rule of law and the separation of powers by ensuring that henceforth  there is a scrupulously adherence  to the Bangalore principles and the ‘Restatement of Values of Judicial Life’. 
-- Kavita Srivastava, President; V Suresh, PUCL

Comments

TRENDING

Stronger India–Russia partnership highlights a missed energy breakthrough

By N.S. Venkataraman*  The recent visit of Russian President Vladimir Putin to India was widely publicized across several countries and has attracted significant global attention. The warmth with which Mr. Putin was received by Prime Minister Narendra Modi was particularly noted, prompting policy planners worldwide to examine the implications of this cordial relationship for the global economy and political climate. India–Russia relations have stood on a strong foundation for decades and have consistently withstood geopolitical shifts. This is in marked contrast to India’s ties with the United States, which have experienced fluctuations under different U.S. administrations.

From natural farming to fair prices: Young entrepreneurs show a new path

By Bharat Dogra   There have been frequent debates on agro-business companies not showing adequate concern for the livelihoods of small farmers. Farmers’ unions have often protested—generally with good reason—that while they do not receive fair returns despite high risks and hard work, corporate interests that merely process the crops produced by farmers earn disproportionately high profits. Hence, there is a growing demand for alternative models of agro-business development that demonstrate genuine commitment to protecting farmer livelihoods.

The Vande Mataram debate and the politics of manufactured controversy

By Vidya Bhushan Rawat*  The recent Vande Mataram debate in Parliament was never meant to foster genuine dialogue. Each political party spoke past the other, addressing its own constituency, ensuring that clips went viral rather than contributing to meaningful deliberation. The objective was clear: to construct a Hindutva narrative ahead of the Bengal elections. Predictably, the Lok Sabha will likely expunge the opposition’s “controversial” remarks while retaining blatant inaccuracies voiced by ministers and ruling-party members. The BJP has mastered the art of inserting distortions into parliamentary records to provide them with a veneer of historical legitimacy.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Thota Sitaramaiah: An internal pillar of an underground organisation

By Harsh Thakor*  Thota Sitaramaiah was regarded within his circles as an example of the many individuals whose work in various underground movements remained largely unknown to the wider public. While some leaders become visible through organisational roles or media attention, many others contribute quietly, without public recognition. Sitaramaiah was considered one such figure. He passed away on December 8, 2025, at the age of 65.

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...

The cost of being Indian: How inequality and market logic redefine rights

By Vikas Gupta   We, the people of India, are engaged in a daily tryst—read: struggle—for basic human rights. For the seemingly well-to-do, the wish list includes constant water supply, clean air, safe roads, punctual public transportation, and crime-free neighbourhoods. For those further down the ladder, the struggle is starker: food that fills the stomach, water that doesn’t sicken, medicines that don’t kill, houses that don’t flood, habitats at safe distances from polluted streams or garbage piles, and exploitation-free environments in the public institutions they are compelled to navigate.

Proposals for Babri Masjid, Ram Temple spark fears of polarisation before West Bengal polls

By A Representative   A political debate has emerged in West Bengal following recent announcements about plans for new religious structures in Murshidabad district, including a proposed mosque to be named Babri Masjid and a separate announcement by a BJP leader regarding the construction of a Ram temple in another location within Behrampur.