Skip to main content

Towards 2024: Time for ‘We the People of India’ to wake up before it is too late

By Fr Cedric Prakash SJ* 

It is Constitution Day once again! We, the people of India, gratefully remember 26 November 1949 when the Constitution of India was passed and adopted by the Constituent Assembly. The Constituent Assembly comprised women and men of distinction, who were able to represent the heart and soul of the people of India without fear or favour. They gave of their best, so that we may a visionary Constitution, which would be the mainstay for and of democracy in India!
In less than six months from now (around end-April, early-May 2024), the General Elections 2024 are due to be held in the country. These elections are expected to be crucial in the context of the future of democracy in India. One does not need too much of intelligence to realise that the country has reached abysmal depths on possibly every parameter necessary for a vibrant, meaningful and people-centred democracy.
It is imperative therefore, that every single adult citizen (above the age of 18 years) of the country exercises one’s franchise and does so wisely. Before that, however, one needs to ensure that one’s name is registered on the Electoral Rolls.
As a starting point: First visit the website of the Election Commission of India https://eci.gov.in/ for immediate, updated and accurate information regarding the entire election process. This website has all the necessary information. In some places, it has already been announced that 9 December 2023, will be the last date for registering one’s name on the Electoral Rolls.
Here are guidelines to ensure that people register themselves and engage meaningfully in the electoral process: which is the right and duty of every citizen! Some pointers, which may be helpful, include:

I. THE ELECTORAL ROLL:

Ø if you are 18 years and above (or will turn 18 in the next few months) and a citizen of India, you must have your name on the Electoral Roll (ER)
Ø it is essential for every adult citizen of India
Ø check immediately whether your name is on the ER (by visiting the ECI website / your State CEO website / Taluka Office / Collector’s Office / the local branch Office of a national political party)
Ø for inclusion of one’s name on the ER, you will have to fill Form 6
Ø ask the concerned Officer on what date you should return to check whether your name is in the ER
Ø for any objection or inclusion of name/s, you will have to fill Form 7
Ø for correction of entries in the Electoral Rolls, you will have to fill Form 8
Ø write your complaints to the Chief Electoral Officer (CEO) of your State and to the Chief Election Commissioner (CEC) Delhi (complaints@eci.gov.in)
Ø always retain copies of your application / letters, signed by the receiving Officer, for further reference
Ø ensure that you have the Elector’s Photo Identity Card (EPIC)
Ø remember having an EPIC does NOT mean that your name is on the ER
Ø Constantly check on the ER if your name is still there –particularly 2 to 3 weeks BEFORE your Election Day; there are several instances of the names of registered voters mysteriously disappearing from the ER , just before elections
Ø Organise in your institution a competent team/s with a computer/s to help people to register themselves
Ø help the poor, the vulnerable, the differently-abled ,to register themselves on the ER

II. POLITICAL INVOLVEMENT:

Ø get involved in mainstream politics
Ø encourage / support political parties which focus on governance and on issues related to transparency, human rights, justice, liberty, equality, fraternity, secularism, socialism, pluralism and peace and the safeguarding of the Constitutional Rights and freedoms of all.
Ø Before Eection Day:
  • check out complete details of the candidates, the parties plan to nominate
  • organise public debates / dialogues with them and assess their views / opinions / promises / track-record 
  • study their Election Manifesto of the previous elections and based on that manifesto, see whether the ruling party / sitting candidate has fulfilled the promises made
  • assess their views on all vulnerable/marginalized sections of society particularly, the poor the tribals/adivasis, dalits, women, children, small farmers/migrant workers/casual workers, minorities, LGBTQI community
  • question (preferably in writing) the candidates on critical subjects which plague the country today like rising prices, growing unemployment, widening gap between the rich and the poor, the takeover of precious natural resources (particularly the jal, jungle aur jameen of the adivasis) and profiteering Government-owned enterprises by some of the corporate sector, drinking water, education( particularly the National Education Policy),food, security, housing, ecology( climate change, global warming, use of fossil fuels), employment, agriculture ( the situation of the small farmers; the anti-farmer policies) health, displacement, migrant workers, casual labourers (the four labour codes) , electoral bonds, demonetization, rampant corruption ( like buying up duly elected politicians from another party),anti-conversion laws, denigration of minorities, misuse of Constitutional/ quasi bodies (like the NIA, ED , CBI , Income Tax, police), military spending. nuclearisation , draconian laws like the UAPA, the incarceration of human rights defenders , the throttling of freedom of speech and expression
  • never fall for their empty promises or ‘freebies’

III. ON VOTING DAY:

Ø cast your vote fearlessly
Ø encourage all others to freely cast their votes too
Ø vote for a party / individual that is NOT corrupt, criminal, communal and / or casteist and is committed to protecting the sanctity of the Constitution
Ø if you notice any bogus voting, rigging or booth capturing, bring it to the notice of the police / Election Officers immediately and preferably in writing
Ø ensure that there is photo/video/audio documentary evidence
Ø make sure that the Electronic Voting Machine (EVM) you use – works correctly also demand that there is a Voter verifiable paper audit trial (VVPAT)
Ø you have the right to exercise your franchise as ‘None of the Above’ (NOTA) under Rule 49 – O

IV. AFTER ELECTIONS:

Ø find out the details of your elected representative (name, address, telephone / fax nos., email, etc)
Ø arrange that organizations, villages / groups invite the person to share his / her views about the area for the next five years
Ø ensure that you keep in touch with him / her constantly
Ø remember that they have budgetary allocations for their constituency; find out for what programmes this money is being utilized
Ø insist that your views / concerns are voiced in the assembly / parliament
Ø ensure that they do NOT endorse any draconian or anti-people legislation
Ø remind the representative that as a voter you have a right to ask for his / her resignation for non-performance
On 25 November 1949, in a passionate speech in the Constituent Assembly the Visionary Dr. Ambedkar warned the nation of three things that could destroy the democratic structure and fabric of the nation, “If we wish to maintain democracy not merely in form, but also in fact, what must we do? The first thing in my judgement we must do is to hold fast to constitutional methods of achieving our social and economic objectives…. where constitutional methods are open, there can be no justification for (...) unconstitutional methods. These methods are nothing but the Grammar of Anarchy and the sooner they are abandoned, the better for us. The second thing we must do is to observe the caution which John Stuart Mill has given to all who are interested in the maintenance of democracy, namely, not “to lay their liberties at the feet of even a great man, or to trust him with power which enable him to subvert their institutions in politics, Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship. The third thing we must do is not to be content with mere political democracy. We must make our political democracy a social democracy as well. Political democracy cannot last unless there lies at the base of it, social democracy”. In voicing his strong sentiments, Ambedkar would certainly visualized India 2023, when some are determined to destroy the entire Constitution.
It is time for ‘we the people of India’ to wake up immediately , before it is just too late- we must ensure that as citizens of India, we seriously pay heed to the warnings of Dr Ambedkar and protect the sanctity of our Constitution and our democracy, at all costs!
---
*Human rights, reconciliation and peace activist/writer

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.