Skip to main content

Does being closely associated with Catholic church earn one to be a godfather?

By Jay Ihsan 

It is time Christians get serious about the Biblical phrases and quotes. When a seminary self-righteously displays the phrase "My sheep hear my voice: I know them and they follow me" but fails miserably in caring for the voiceless under their care, one is left wondering where does hypocrisy end and rhetorics begin for the Catholic church?
The seminary in question is called the Good Shepherd Catholic Seminary (GSCS) in Malacca, Malaysia. The sprawling premises used to be home to several dogs which were finally reduced to two.
With the seminary administrator being replaced from time to time, the fate of the dogs too became uncertain. Whilst the previous administrator or clerk loved and cared for the two dogs, the same cannot be said of the present caretaker, Patricia Lopez. Barely months after the St. Peter's Church (SPC), built in 1710, the oldest functioning Roman catholic church in Malacca, hired her as the administrator, one of the dogs, May, died.
Was neglect a case? I would not rule it out considering how I ended up making frantic calls to the seminary to get the two dogs back inside on days they would sneak out of the premises without the administrator being the least concerned that they were missing or had not eaten dinner.
Alarmed by the repeated mistreatment, I contacted St Peter's Church parish priest Lionel Thomas bemoaning the lack of care afforded May and Jackson. Did matters improve? On the contrary. As the administrator works on a 9am to 5pm routine, May and Jackson were virtually forgotten as Patricia excitedly drove out of the seminary.
It is now the monsoon season in Malaysia and for the most insane reason, the one surviving dog, a German Shepherd, is conveniently abandoned in the backyard all day long for days on end. Come rain or shine, the dog named Jackson sits curled up without a soul coming around to check on him.
Tears well up in my eyes as I watch Jackson yelp whenever the heavy thunderous rain scares him. His cries fall on deaf ears and so Jackson walks back to the corner and rolls up in the face of yet another chilly night as I witness his state from the balcony of my apartment.
Neither Lionel, Patricia or even the Infant Jesus Sisters (IJS) nuns who neighbour the seminary were ever moved by May and Jackson’s plight. It is baffling that a faith which rants about sheeps and animals has in real time no respect, love and compassion for the voiceless.
Whilst Sister Santhamary Ganapragasam gave the indifferent shrug when I ran to her for help to get May and Jackson back inside one late evening, the IJS house/residence animator Sister Stephanie Samy whom I twice pleaded for help was unconcerned.
Would Sister Stephanie ignore someone who turns up at the IJS doorstep because the former believes non-Catholics have no right to “cross boundaries” and show care or concern? Why the urgent eagerness to project IJS nuns as holier-than-thou when reality speaks otherwise?
As I write this article on a Sunday evening, Jackson is once again left to face the merciless cold wind.
Given the IJS nuns’, Lionel and Patricia’s disregard for Jackson’s welfare, should I stay sanguine? With May dead, I am not sure.
Still, I went ahead and lodged a police report against St Peter's Church and Patricia Lopez on the abuse and neglect meted out to Jackson, hoping this would help save the dog's life.

“Doing God’s work” rings hollow

Should Lionel and Patricia continue to dismiss Jackson's well-being, it is common sense that the St Peter's Church and Good Shepherd Catholic Seminary be blacklisted from keeping pets in their premises.
As for the IJS nuns’, they could have, had they wanted to, display compassion towards May and Jackson. Sister Stephanie once said: “I have given my life to God to serve. I see everybody as God’s children.”
Yet, when push comes to shove, Sister Stephanie and her nuns fall short of living up to the “given my life to God to serve” and “God’s children” proclamation.
Would these IJS nuns rush to lift a finger if it was a VIP at their doorstep requesting help instead?
If “doing God’s work” is the only mantra that gives Christianity the much needed edge to stay alive, why then does the neglect facing Jackson not concern the nuns, Church and clergy?
It is baffling how those “who have given their life to God to serve” are averse to the cries of a kitten trapped in the drain outside their house and continue to enjoy their morning 3in1 coffee and cream crackers with no care for the kitten’s well-being?
For now, it is the pagan celebration Christmas that has left the church, IJS nuns and seminary excited. A December 14 get- together party at the IJS house kept the nuns engrossed, while Jackson goes on to spend nights alone in the backyard braving the cold.
Several churchgoers when shown pictures of Jackson left unsupervised in the backyard for days on end agreed it was a case of cruelty to animal and neglect.
"The dogs are not loved and taken care as before, like that Indian aunty used to take care with love, very responsible," one of them lamented.
I can vouch for that as the previous administrator would be up feeding the dogs between 5.30am and 6am everyday, the same time when I would step out to feed the street cats in the neighbourhood.

Good Shepherd Seminary no longer fit to care for dogs

Now, with Patricia in charge of the seminary, Jackson is fed whenever she arrives for work, which means he is at her mercy in more ways than one.
What remains a “mystery” is why must Jackson be left unattended at the seminary? And why does Patricia not have a care in the world for him and leaves him abandoned at a spot where no one knows of his existence?
Too many questions come to mind – why did Lionel allow Jackson to be cared for by an administrator who does not have the dog’s best interest at heart? Was it cronyism that led to the hiring of this administrator by St Peter’s Church?
When I once asked Patricia whether Jackson was alright sitting on the cold floor one rainy day, she replied “yes, he is very comfortable”.
My complaint to St Peter’s Church in July 2002 had Patricia texting me this:
“Dear Sr, I am Patricia and I work in Good Shepherd Seminary. I called you this am but you were busy and could not talk. I must let you know that the dogs in GSS are very well fed (I cook for them everyday). They are very well taken care of too. If there is any problem, would appreciate if you could please let me as I am taking care of GSS.”
When problems are relayed to Patricia, she too turns a deaf ear. Why? Did she regret sending the lengthy text, not knowing the complainant- recipient is a journalist?
Still, it begs the question whether being closely associated with the Catholic church earns one a “godfather”, one who is a law unto himself?
Jackson does not look fit and healthy. Nor do I see him walking in the seminary garden. Is this Patricia’s idea of “very well taken care off’?
The compound of St Peter’s Church is equally spacious. Why does the parish priest Lionel refuse to look after Jackson there knowing that Patricia is not up to mark in caring for the dog?
Is looking after a senior dog a burden for St Peter’s Church and the seminary? Will Jackson’s death be a relieve for the nuns, Lionel and Patricia?
Honestly, going by the Catholic church, be it St Peter's or St Francis Xavier Church’s clergy and nuns insensitivity to people and animals, it leaves conscientious churchgoers wondering whether ‘means justifying the end” ie. pay check is the only agenda keeping the church and clergy preoccupied as Christians and Catholic?

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...