Skip to main content

Christmas reminds us of Fr Stan Swamy, other bravehearts incarcerated 'illegally'

By Fr Cedric Prakash SJ* 

Christmas is for the bravehearted: those who see and welcome the ‘strangers’ in their midst, those who have come from a different part of the country, to deal with the cumbersome process of having their names registered in the Census operations. The locals have already taken a stand against the unconstitutional Citizens Amendment Act (CAA) and now make every effort to ensure that no one is excluded from Census; in particular, the poor and the vulnerable, those caught up in and impoverished by the rising costs; those who live on the peripheries.
Christmas is for the bravehearted: who create space in their homes for the weary travellers, a bedraggled couple, who have journeyed through many difficulties. He is aged, she is heavily pregnant. They have been knocking from door -to-door for a place for the night; but sadly, in vain. All are very busy preparing for ‘Christmas: cleaning, decorating and illuminating their homes, making sweets, rushing to the tailors for their new clothes, to the mall to buy the last-minute expensive gifts. One tramp however, who points to the possibility of some place far away outside the town.
Christmas is for the bravehearted: as the couple makes their way to the periphery, they find a stable. The caretaker is fully inebriated, but that does not deter his goodness. He unlocks the stable so that the exhausted couple are able to sit in the warmth and comfort of the hay. He shares his evening meal and his water with them. Finds some swaddling clothes because he understands that there will soon be a new arrival. The animals who are inside know that they will soon be part of a defining moment of history. The stench and squalor of the stable give way to sweet fragrance and goodness. This moment is not meant for the heartless!
Christmas is for the bravehearted: listening to the angels sing “Glory to God in the highest; and on earth peace to men of good will!” The angels are in unison and their song is harmonious! Their message is unequivocal: the glory of God which complements the need and importance of peace and goodwill for all men and women. This is easier said than done! In a world which is divided and fragmented, where hate speech and violence gain legitimacy, where ‘the other’ is denigrated and demonized with ease – what one yearns for is for a peace which is vibrant, which is inclusive and transcends the pettiness of our world today!
Christmas is for the bravehearted: the shepherds who listen to, internalise and actualise the song of the angels. They were ordinary, rugged folk who lived on the hill-side. When they hear the good news of the birth of the Saviour by the angels, they leave their sheep behind and go in haste to worship the new-born! They are joyously spontaneous in their response. There is no pretence or shallowness in their deed! There is clarity in their goal and they reach their destination! One is reminded of our protesting farmers who inspite of great difficulties courageously succeeded in having the anti-farmer laws revoked, sometime ago!
Christmas is for the bravehearted: the Magi are wise people, who physically lived in a distant land. Though they were rich, they had a singular mission in life: a relentless search for the truth and for the Messiah, who would be that truth. They go all out of their way to find him and give him of their best! The Magi find solace and spiritual fulfilment when they encounter Jesus. They realise that having found the truth they have to take a stand for justice. They return by another way demonstrating the unflinching courage not to succumb to the manipulative and murderous mechanisms of Herod. They take a stand for the minorities, the excluded and the exploited, for all victims of injustice! They remind us of Fr Stan Swamy, the others incarcerated in the Bhima-Koregaon conspiracy case, and the many bravehearts, illegally imprisoned because they took a stand for human rights, justice and peace!
Christmas is for the bravehearted: like the people of Egypt. A refugee couple with a little babe, arrive in their midst, with practically nothing! The trio has had an arduous and long journey through hostile terrain. They were forced to flee from their native land because of the vengeful plot by a tyrant. They were refugees but the Egyptians treated them as their own: warmly welcoming them into a society which would ensure their protection and security. Millions of migrants and refugees today, the ‘nowhere people, victims of war and persecution desperately seek refuge in a foreign land. Some bravehearts do welcome them!
Christmas is for the strong who can honestly sift through the material and mundane of the world
Christmas is for the bravehearted: and of course, there is Joseph! He is the foster-father of Jesus has always been referred to as a just man. He dreams and lives the impossible dream believing in the dignity, equity and the rights of all! From the moment, Mary was betrothed to him, Joseph was confronted with a host of sensitive issues. He had to make very difficult decisions; every decision of his would impact on Mary or Jesus or on both them, in a profound way. He did so with a great sense of prudence and responsibility and after much discernment. The Biblical righteous ness (justice) was his forte; he was imbued with a tremendous sense of justice
Christmas is for the bravehearted: so beautifully epitomised by Mary. She is chosen by God as the mother of Jesus. It is certainly not easy for her to accept this heavy responsibility. After due discernment, she willingly and courageously accepts Gods will. Her yes is unconditional! She then goes in haste to be with her kinswoman Elizabeth; in her old age, Elizabeth has conceived and will soon become the mother of John the Baptist. As she embraces Elizabeth, Mary sings the Magnificat -- a prophetic and courageous song for change! During the birth of Jesus and till the very end of her life on earth, Mary radiates this braveheartedness.
Christmas is for the bravehearted: for those who recognise Jesus in the Crib, as the saviour of the world! Christmas is for the strong who can honestly sift through the material and mundane of the world, which has relegated Christmas to Santa Clauses and Christmas trees, to eating, drinking and dancing, to new clothes and expensive gifts, to decorations and illuminations, to splurging and merry-making. Christmas is for the bravehearted who understand that the birth of Jesus is about enabling and ensuring truth, justice, liberty, equality, fraternity, inclusiveness, joy, love, peace in our broken world today. Christmas is indeed for the bravehearted who have the courage to put Christ back into Christmas!
---
*Human rights, reconciliation & peace activist/writer

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.