Skip to main content

Universities promoting compliance culture, 'discouraging' critical thinking, learning

By Bhabani Shankar Nayak*  
 Universities are experiencing depoliticization, marketisation and the deepening of managerialism over last three decades. The campuses across the globe are witnessing the growth of car park culture of managerialism where students and staff members are treated as cash cows or cars in the car parks. 
The Vice Chancellors, Deputy Vice Chancellors and their managerial elks run universities like badly managed undemocratic family firms. The growth of compliance culture is ruining the critical traditions of knowledge production and democratic dissemination. The managers in the universities rarely teach and research. 
They bluff with deceptive voice of concern and brand themselves as practitioners with new titles as Professors of Practice. What practice? The answer is as tenuous as the title refers. However, they talk about quality teaching and quality research. This is fake acting master class in a theatre of absurdity in an integrity free zone called managerial universities. Sausage factories are better in terms of quality processes than universities today.
Such a ruinous path is dangerous for the present and future of our students and society. The managerial onslaughts on critical thinking, teaching and learning are posing serious challenges to the possibilities of radical transformation in the society. 
The growing managerialism and marketisation of education is trying to establish a marketplace for education free from any form of consciousness, creative and critical thinking. It is trying to produce compliant hands, minds and skills necessary for the running of a profit driven market based on commoditisation of lives and livelihoods. The commodification of education is a means for the commoditisation of society and individual lives.
In spite of all forms of alienation perpetuated by the marketisation and managerialism within universities, but managerial universities lack radical class consciousness and class character as workers in the universities work like distinct herds without any form of coherence in common experience. 
The departmentalisation of knowledge in the name of specialisation and employability skills, there is compartmentalisation of people working in the compliance knowledge industry called universities. It destroys the interdisciplinary foundations of knowledge. 
The career seeking staffs, students and knowledge workers are busy in tick box exercise in selling overpriced educational degrees and qualifications printed in an A4 size paper, badly printed in some remote corners of the unused building in the universities. The crises of universities reflect larger crises of radical consciousness in the society.
All crises and challenges are opportunities of possibilities for radical transformation of universities in particular and society in general. 
Career seeking staffs, students and knowledge workers are busy in tick box exercise in selling overpriced educational degrees
The managerial universities create alienating experience in the workplace for both staff and students irrespective of their positions in the classrooms and in the university pay scale. Universities treat students and staffs as numbers in the managerial excel sheets. This is the new reality. 
There is no illusion about it. These common experiences and outcomes are central to build a radical movement in the backdrop of deepening marginalisation staff and students in the universities. 
The processes pf proletarianization of men and women, white and non-white workers, racial and religious minorities, laptop class and chattering class, outsourcing of jobs are common grounds on which we can stand together and fight in solidarity for the greater good of society. This can only help in the decolonisation and democratisation knowledge from managerial universities under capitalism.
There are some radical campus struggles that gives us hope for a better future. The freedom from managerial universities and their transformation depends on our commitment to the defeat of capitalist system.
It is a common battle. It is a battle for scientific and secular knowledge tradition accessible and available to all without any form of barriers. It is a battle for critical and creative knowledge in the service of peace, people and planet. It is the time to fight such a battle to overcome the challenges of managerial university and capitalist society.
---
*University of Glasgow, UK

Comments

TRENDING

Ahmedabad world’s least climate resilient major city: AlphaGeo study

By Rajiv Shah  A new study has ranked Ahmedabad as the least climate-resilient major city in the world , highlighting a dangerous gap between the city’s extreme physical vulnerability to climate hazards and its capacity to adapt. Cited by The New York Times , the analysis, conducted by geospatial artificial intelligence firm AlphaGeo , places the Indian city at the top of a list of global urban centres most exposed to climate risk.

The making of a self-made woman: How eighty sheep changed everything for Kalawati Ninama

By Vikas Meshram*  About forty-two kilometres from Rajasthan's Banswara district, in the tribal heartland of Ghatol block, lies the small village of Ubapana. This is where Kalawati Ninama, her husband Dhulji, and their four children make their home. Their days unfold much like those of their neighbours—bustling mornings, long hours of farm labour through the afternoon, and evenings spent tending livestock. For this family, farming and livestock were once simply a means of putting food on the table. Today, they have become the sturdy foundation of something far greater: genuine self-sufficiency.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.