Skip to main content

Flag-waving nationalism, false patriotism result of 'different types of orthodoxies'

By Bhabani Shankar Nayak* 

Orthodoxies are ideas, beliefs, traditions, knowledge, institutions, policies, processes and practices that domesticate people and the planet. The cultural, religious, political and ideological orthodoxies are driving the world towards a dangerous situation, where reactionary forces dominate politics, society and economy. 
They also create and facilitate oligarchical monopolistic environment. The oligarchical political and economic systems destroy democratic and secular values to realise individual liberty. The resurgence of flag-waving bourgeoisies’ nationalisms and false patriotisms are inadvertent but natural outcomes of dominance of different varieties of orthodoxies. 
The immersive culture of orthodoxies and its knowledge traditions domesticates individuals, communities and environment to normalise slavery, inequalities and exploitations human beings and nature.
The economic orthodoxies and its unnatural narratives have not only established capitalism but also normalised it as if there is no alternative to capitalism as a system. Similarly, political orthodoxies domesticate citizenship rights and dismantle democratic traditions in the name of nationalism and patriotism. 
The cultural and religious orthodoxies facilitate the political and economic orthodoxies to strengthen ruling and non-ruling elites’ control over natural and human resources. All orthodoxies colonise the humanity to sustain and expand subservient knowledge traditions supported by institutions and processes designed by people in power for profit. 
Orthodoxies are not natural but a product of socialisation with social, cultural, religious and political belief systems are created and disseminated to different generations to practice and normalise it.
Class, gender, caste, race and all other forms of inequality, discriminatory and divisive practices are products of orthodoxies. The culture of orthodoxies normalise consciousness by creating and socialising with the idea of puritanism and otherness at the same time. 
It facilitates knowledge traditions concomitant with hierarchy based on inferior and superior knowledge, culture, society, religion, people and state. Puritan knowledge and hierarchy ensures reproduction of power, patriarchy and dominance. Orthodoxies are against human happiness as it instils different forms of fear.
The culture of surrender and adherence to a defined set of ideas or a single doctrine diminishes human creative abilities and domesticates human consciousness in a monolithic direction that destroys dynamism of human potentials. Dogmas and narrow silos are natural outcomes of all orthodox traditions and practices. 
Class, gender, caste, race and all other forms of inequality, discriminatory and divisive practices are products of orthodoxies
All orthodoxies are assaults on science, reason, innovation, equality, liberty and human sensibilities. It justifies war, terror, conflicts and all forms of authoritarianisms in the name of peace and order. In reality, all orthodoxies create and establish different forms of institutions, processes and systems embedded with structural and other forms of violence. They destroy the emancipatory power of people by creating divisive cultures based on religion and nationalism, the twin opium of the masses. 
Orthodoxies promote various forms of convenient dogmas that sustain hierarchy and power over people. Therefore, orthodoxies are obstacles in the path of progressive social, political and economic transformations and deepening of democracy.
Resistance against all forms of orthodoxies are crucial for the emancipation of human beings and natural world. Individuals and communities must come together to challenge and overcome all orthodoxies for their own freedom to realise themselves as individuals, citizens, as members of communities and as social, political, cultural and spiritual beings. 
The peace, progress, prosperity, harmony, equality, justice and individual liberties can be realised only by defeating all forms of orthodoxies in our society, culture, politics, state and economy. The working-class masses are the worst victims of all orthodoxies. Different forms of class divided societies are products of orthodox ideological practices that destroy all conditions of human emancipation. 
Therefore, it is imperative for the working class struggles to ensure and defeat all forms of orthodoxies. End of all orthodoxies are the immediate necessities of our time for human emancipation, creativity and happiness.
---
*University of Glasgow, UK

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Hoping against despair after Myanmar President’s visit to India

By Nava Thakuria  Myanmar President U Min Aung Hlaing’s five-day official visit to India from 30 May to 3 June 2026 drew attention both in New Delhi and in India’s northeastern region, where policymakers and residents closely follow developments in the neighbouring country. The visit was significant because it touched on several issues of mutual concern, including security cooperation, border management, connectivity projects, trade, and regional stability.

Beyond data: The economist who refused to remain in the ivory tower

By Vikas Meshram   There are few people who are born into privilege yet choose to dedicate their lives to the cause of the poor. Jean Drèze is one such individual. Born on January 22, 1959, in Leuven, Belgium, into the family of a distinguished economist, Drèze has become one of the most influential voices in the study of poverty, inequality, and social policy in India. Having lived in India since 1979, he adopted Indian citizenship in 2002 and has since played a pivotal role in shaping some of the country's most important welfare initiatives.