Skip to main content

Brahminical, patriarchal: NFIW on hijab-clad girls ban in Karnataka schools, colleges

Counterview Desk 

The National Federation of Indian women (NFIW), even as condemning on the exclusion of young Muslim girls from universities and schools in Karnataka on the "flimsy ground" that their attire is not appropriate, has said, "It is deplorable that instead of upholding the constitutional values and fundamental rights, the administration of these institutions have become willing participants in an agenda set by Brahmanical forces."
A statment issue by Aruna Roy, President, and Annie Raja, General Secretary, NFIW, said, "It is distressing that as women are beginning to assert their right to freedom to choose apparel of their choice, Muslim women are being blackmailed with denial of education and forced to change their choice of clothing."
Calling it "cultural diktat of imposing the majoritarian aesthetic", it insisted, "No religious fundamentalist group, neither the BJP-RSS or the Taliban, nor any other patriarchal body, has the right to regulate a woman’s body or mode of attire."

Text:

The National Federation of Indian women (NFIW) unequivocally condemns the exclusion of young Muslim girls from universities and schools in Karnataka, on the flimsy grounds that their attire is not appropriate. The administration caved in to the demand by a group of saffron scarved boys to ban women wearing hijab from entering the premises of educational institutions.
College after college is shutting its gates to unconstitutionally and criminally deny these women their fundamental right to freedom of expression and the right to education,available equally to every citizen of this country. What is being witnessed in Karnataka must be identified as the standard operating procedure of rabid communal fundamentalist groups who proclaim their allegiance to the RSS and the Sangh Parivar.
Preventing students of the minority community from entering the educational institutes, vandalising the institutions, burning down text books and other study materials and instruments, and just before the examinations, are established methods employed to further the divisive agenda. Such a method was observed in Kandhamal, Orissa and many other places against the minority communities.
At a time when women’s education is suffering due to various material dispossession and structural violence, the fundamentalist forces are further aggravating the situation to dis-empower women, even more. It is contradictory and appalling that, the Modi government speaks about all-round empowerment of women, while the Karnataka State BJP government is hell benton excluding Muslim girls from education.
We would like to point out that the equation between the hijab and a religious symbol (a saffron scarf), is illogical and has been deliberately created for the purpose of raking up communal hatred. It is malicious and an attempt to terrorize the minorities. The complicity of the government officials to the unconstitutional demands of the Hindu extremists, make them party to violating constitutional rights.
It is shameful and unacceptable that the authorities who manage the educational institutions display such communal and misogynist behaviour. Ostensibly, the strictures on the girls are a direct outcome of the threats issued by the saffron brigade. It is deplorable that instead of upholding the constitutional values and fundamental rights, the administration of these institutions have become willing participants in an agenda set by Brahmanical forces.
It is distressing that as women are beginning to assert their right to freedom to choose apparel of their choice, Muslim women are being blackmailed with denial of education and forced to change their choice of clothing.
BJP is waging a war on the freedom of women and fostering an education system that is discriminatory, unequal, misogynist and communal
This is a form of cultural diktat of imposing the majoritarian aesthetic. Every citizen has the right to practice and profess their religion of choice without fear of being criminalized. Disciplining and punishing women’s bodies and choices is most curtailing not to way towards equality or progress.
The ministers should know that Hijab wearing girls are not “spokespersons for the Taliban”, and they can never be. It is really ironic that the Taliban as well as the Hindu fundamentalist forces against women’s education.
NFIW would like to reiterate that no religious fundamentalist group, neither the BJP-RSS or the Taliban, nor any other patriarchal body, has the right to regulate a woman’s body or mode of attire. This is tantamount to depriving the women of the country of their right to equality and justice.
Our Constitution guarantees gender equality and also safeguards the rights to life with dignity. Denial of Constitutional Rights to women is violence. By making inflammatory statements, the BJP is waging a war on the freedom of women and fostering an education system that is discriminatory, unequal, misogynist and communal.
NFIW expresses its support and solidarity with the Muslim women students who are fighting for their right to educate and have a right to life with dignity.
We demand that the state government should take immediate, necessary steps to ensure the right of all women to dress according to their choice. It is also their constitutional mandate, and in the interest of the nation , to create a conducive atmosphere to enable Muslim women students to continue their education without any discrimination and violence.

Comments

AdhikariH said…
Why does this gender difference till exist in our global society? It is unfortunate that we are battling for gender equity and justice in paper and action. But our mind set does not change. Government takes policy for 'Beti Bachao, Beti Parao' and others. Is it only eye-wash. Mostly all programnes are from males' mind. Women's participation is till in gender boundary. Our reservation policy makes this boundary prominent. Sharing of gender space should be liberated. No biological difference may consider in this digital age. Women are not second sex or second class citizen regardless of their any religious, social, educational and economic background. We should come out from our genderization. We should learn that we are equal. In this democratic nation, no one is second class citizen.

TRENDING

Gujarat Information Commission issues warning against misinterpretation of RTI orders

By A Representative   The Gujarat Information Commission (GIC) has issued a press note clarifying that its orders limiting the number of Right to Information (RTI) applications for certain individuals apply only to those specific applicants. The GIC has warned that it will take disciplinary action against any public officials who misinterpret these orders to deny information to other citizens. The press note, signed by GIC Secretary Jaideep Dwivedi, states that the Right to Information Act, 2005, is a powerful tool for promoting transparency and accountability in public administration. However, the commission has observed that some applicants are misusing the act by filing an excessive number of applications, which disproportionately consumes the time and resources of Public Information Officers (PIOs), First Appellate Authorities (FAAs), and the commission itself. This misuse can cause delays for genuine applicants seeking justice. In response to this issue, and in acc...

'MGNREGA crisis deepening': NSM demands fair wages and end to digital exclusions

By A Representative   The NREGA Sangharsh Morcha (NSM), a coalition of independent unions of MGNREGA workers, has warned that the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) is facing a “severe crisis” due to persistent neglect and restrictive measures imposed by the Union Government.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Gandhiji quoted as saying his anti-untouchability view has little space for inter-dining with "lower" castes

By A Representative A senior activist close to Narmada Bachao Andolan (NBA) leader Medha Patkar has defended top Booker prize winning novelist Arundhati Roy’s controversial utterance on Gandhiji that “his doctrine of nonviolence was based on an acceptance of the most brutal social hierarchy the world has ever known, the caste system.” Surprised at the police seeking video footage and transcript of Roy’s Mahatma Ayyankali memorial lecture at the Kerala University on July 17, Nandini K Oza in a recent blog quotes from available sources to “prove” that Gandhiji indeed believed in “removal of untouchability within the caste system.”

Targeted eviction of Bengali-speaking Muslims across Assam districts alleged

By A Representative   A delegation led by prominent academic and civil rights leader Sandeep Pandey  visited three districts in Assam—Goalpara, Dhubri, and Lakhimpur—between 2 and 4 September 2025 to meet families affected by recent demolitions and evictions. The delegation reported widespread displacement of Bengali-speaking Muslim communities, many of whom possess valid citizenship documents including Aadhaar, voter ID, ration cards, PAN cards, and NRC certification. 

Subject to geological upheaval, the time to listen to the Himalayas has already passed

By Rajkumar Sinha*  The people of Uttarakhand and Himachal Pradesh, who have somehow survived the onslaught of reckless development so far, are crying out in despair that within the next ten to fifteen years their very existence will vanish. If one carefully follows the news coming from these two Himalayan states these days, this painful cry does not appear exaggerated. How did these prosperous and peaceful states reach such a tragic condition? What feats of our policymakers and politicians pushed these states to the brink of destruction?

India's health workers have no legal right for their protection, regrets NGO network

Counterview Desk In a letter to Union labour and employment minister Santosh Gangwar, the civil rights group Occupational and Environmental Health Network of India (OEHNI), writing against the backdrop of strike by Bhabha hospital heath care workers, has insisted that they should be given “clear legal right for their protection”.

Rally in Patna: Non-farmer bodies to highlight plight of agriculture in Eastern India ahead of march to Parliament

P Sainath By  A  Representative Ahead of the march to Parliament on November 29-30, 2018, organized by over 210 farmer and agricultural worker organisations of the country demanding a 21-day special session of Parliament to deliberate on remedial measures for safeguarding the interest of farm, farmers and agricultural workers, a mass rally been organized for November 23, Gandhi Sangrahalaya (Gandhi Museum), Gandhi Maidan, Patna. Say the organizers, the Eastern region merits special attention, because, while crisis of farmers and agricultural workers in Western, Southern and Northern India has received some attention in the media and central legislature, the plight of those in the Eastern region of the country (Bihar, Jharkhand, West Bengal, Orissa, Chhattisgarh and Eastern UP) has remained on the margins. To be addressed by P Sainath, founder of People’s Archive of Rural India (PARI), a statement issued ahead of the rally says, the Eastern India was the most prosperous regi...

'Centre criminally negligent': SKM demands national disaster declaration in flood-hit states

By A Representative   The Samyukt Kisan Morcha (SKM) has urged the Centre to immediately declare the recent floods and landslides in Punjab, Himachal Pradesh, Jammu & Kashmir, Uttarakhand, and Haryana as a national disaster, warning that the delay in doing so has deepened the suffering of the affected population.