Skip to main content

Farmer leaders call for vigilance even as they 'withdraw' from Tekri, Singhu borders

By Harsh Thakor* 

The farmers’ organisations forming the Samyukta Kisan Morcha (SKM) have been vacating themselves from the Tikri and the Singhu borders after temporarily withdrawing the agitation on receiving a letter of assurances from the ruling government at the Centre. They have decided to meet again on January 15 to assess the developing situation. They were seen exchanging sweets.
Calling it a “historic victory of farmers struggle”, the SKM, an umbrella of over 40 farm unions, announced to suspend its ongoing agitation on December 11, which, they said, marked as the nationwide victory day. In a press statement, the five member committee of the SKM said, the Union Ministry of Agriculture and Farmers Welfare had sent a letter to the organisation on December 9 morning, as per the draft approved by the SKM meeting on the previous day. “The letter was placed and approved in the SKM meeting today,” the statement said.
Maintaining that the SKM had already won its first historic victory when the Prime Minister announced the repeal of the three controversial farm laws on November 19, the statement said, “It has been decided to suspend the farmers struggle at the Delhi borders and the toll plazas from December 11… On January 15, the SKM will meet in Delhi to review the progress of the government's assurances and take further decisions as may be necessary.”
One of the top organisers of the agitation, the Bharatiya Kisan Union (BKU)-Ugrahan coordinator and “Surkh Leeh” editor, Pavel Kussa, mentioned how the rulers responded to farmers’ genuine demands like loan waivers and compensation, the minimum support price (MSP) and the electricity amendment Bill after a considerable delay.
Ultimately they responded in a new draft, after their first draft was rejected by the farmers. On December 7, it delivered a new letter. Previously it gave a letter on November 19, which the SKM rejected.
Pavel pointed to how the government in the new draft heeded to the demand of unconditionally withdrawing all the cases, even those in the Union territory of Delhi, which it denied previously. While the SKM gladly accepted the government view, Pavel felt the farmers should still be critical. Earlier the government made it unconditional, but now reversed that declaration.It also agreed to form a committee, which includes SKM leaders, to deal with all aspect of MSP.
However, felt Pavel, it does not give a legal guarantee. Another important aspect is the electricity amendment Bill, which the rulers pledged to withdraw. Pavel spoke about how it did not only concern the farmers, but broad sections of people as the whole. The government has agreed to discuss it with all the stakeholders.
The government has lifted penalties on the farmers unconditionally and offered compensation to farmers. However, Pavel said, there were sections which were still trapped with penalties. He stressed on how the farmers must be vigilant of all government promises and morally sustain the struggle and unity. Not even for a day should the people dilute the pressure.
He reflected on why new forms should be devised to undertake the struggle. In his view, priority must be given for compensation to the Lakhimpur Kheri victims and punishment to the culprits, asserting, while all the aspects were addressed, these were done keeping in view convenience of the rulers, and not with the perspective of the progress of the farmers. Pavel also spoke about how the rulers still danced in tune with the corporates, and by no means should the people place blind faith in them.
Earlier, speaking at the Jawaharlal Nehru University campus, Pavel classified three categories into which the farmers’ frustrations was being channelized. The first one belonged to the group of Hindutva criminalization and pro-Modi, the second resorted to suicides, and the third relentlessly waged battle to confront the "neo-fascist" BJP.
Pavel said how mercilessly land was seized by the corporate, landlords and jagirdars with the collaboration of moneylenders, revealing, 32 percent of Punjab’s population constituted landless Dalits and 70 percent of the landed peasantry in the last three decades had turned landless.
In his view the first achievement of the one year long struggle was the scrapping of the three farm laws. It was significant that it united the democratic forces of the whole nation, involving all the basic classes, projecting secular politics. Maintaining a secular colour refuting all communal trends, was most commendable.
The second achievement was, polarization was created at an unprecedented level between the corporates and the farmers. Farmers’ resistance reached a new height during the recent agitation, embarrassing the corporates and the ruling classes in their very backyard.
The seeds of such resistance, according to him, were sown in the struggles waged by the farmers of Punjab over the last three decades. The issues of usury, scrapping of debts and confronting land capture were initiated in a most sustained manner.
A major achievement of the agitation was polarization was created at an unprecedented level between the corporates and the farmers
Pavel stated that it was vital that ruling class politicians must be cut at their very base. In his view no politician or political party must be allowed to seize the stage to rob or divert movements. He recounted how in many an instance an ongoing movement was derailed as a consequence of political parties capturing it.
He pointed out how the farmers of Haryana and Western Uttar Pradesh faced similar problems and it was not a problem of Punjab alone. However, he added, it was the Punjab farmers who formed the fulcrum of the movement.
In an interview, Joginder Singh Ugrahan, leader of BKU (Ugrahan) noted how the rulers were embarrassed in their very backyard and were compelled to withdraw the three farm laws. He said that the withdrawal of the laws was only the first part of a long fight for democracy in the country. In spite of a constant ebb and flow in fortunes the Modi government was even today determined to destroy this farmers’ movement.
Ugrahan recalled the government tried to hatch a a conspiracy on January 26, by branding farmers as separatist Sikhs. However, they they remained unflinched and united in spite of the loss of over 700 lives. The Lakhimpur Kheri killings and then the killing of a poor man at the hands of a Nihang leader was also part of a broader BJP conspiracy to derail the movement, but the spirited resistance from people all over India thwarted it.
Ugrahan highlighted how it was not just the BJP that had to be confronted, but the ideology of Hindutva nationalism as a whole. Whether in Punjab, Uttar Pradesh or Uttarakhand, or anywhere else in India, the withdrawal of these laws should not mean ascendancy for the BJP.
In this context, he mentioned “anti-people decisions” by the BJP since it came to power in 2014, like demonetisation, the annulment of Article 370, the land acquisition law, the NRC and CAA. These need to be discussed and opposed, he said.
Ugrahan reflected on how the level of debate recently escalated by volumes. Parties who earlier used to announce sops and lure the masses with their appeal for votes now faced tough questions from the people, like what plan or model the parties have to adopt for employment generation and the fate of key sectors like education and healthcare. Targeting the corporate lobbies in these debates is another achievement of the farmers’ movement.
Ugrahan said it was necessary to confront the World Trade Organisation (WTO) that governed state policies by favouring monopoly of the corporates. He added, however, there was limited scope of opposition parties to challenge WTO mandates about the corporatising of agriculture -- which was a virtual manifestation of the three farm laws.
According to him, no single political party ruling in any State at present has projected any alternative with which it could confront the Centre’s policies. Thus there was no point talking about more powers to States until we have a model at hand for such a demand. He reminded those who raised the Anandpur Sahib resolution that they should not talk about it.
---
*Freelance journalist who has toured India, particularly Punjab, has written on mass movements

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.