Skip to main content

Delhi HC view termed absurd: UCC 'needed' as Indian society turning homogeneous

By A Representative

The Popular Front of India (PFI), a well-known civil rights group, has said that the Delhi High Court "favouring" Uniform Civil Code (UCC) is not only unwanted but also "unacceptable." In a statement, its chairman OMA Salam said termed the High Court asking the Centre to take necessary steps regarding a UCC as out of context, as the issue came before Justice Prathiba M Singh was the applicability of the Hindu Marriage Act 1955, in respect of parties belonging to the Meena community.
PFI said, UCC has for long generated much political debate as a matter related to minority rights, especially their right to enjoy separate personal laws. Though the Supreme Court has examined the issue many times and made different observations, a conclusive decision for implementing UCC has not been taken.
Earlier this year, the apex court sought a reply from the Centre over religion-neutral inheritance and succession laws in India and the issue is also pending decision, the group said, adding, "While different political parties excluding BJP did not favour eradication of personal laws paving way for UCC, even the BJP governments of the past could not act upon the same."
According to PFI, "For BJP and their partners in Hindutva politics, this issue is always a convenient tool to gather majority votes by creating communal polarisation. Whenever BJP foresee an imminent electoral loss, it is part of their strategy to dig out normally laying-buried polarisation tools like ‘need’ for Uniform Civil Law and ‘danger’ of Muslim Personal Law." 
It continued, "UCC essentially refers to a common set of laws governing personal matters such as marriage, divorce, adoption, inheritance and succession for all citizens of the country, irrespective of religion. Currently, different laws regulate these aspects for adherents of different religions and a UCC is meant to do away with these personal laws."
PFI insisted, the Delhi High Court argument -- that the modern Indian society is gradually becoming ‘homogeneous’, dissipating 'traditional barriers' of religion, community, and caste, and in view of these changing paradigms, a UCC is in order -- is "absurd as the present power dispensation is making modern India more than ‘heterogenous’, a nation deeply and deadly divided on religion-community-caste lines."

Comments

Anonymous said…
PFI is a terrorist organization.
Conservationist said…
PFI? Civil rights group?

Bwahahahahahahahaha.....

Al Qaida is also a "civil rights" organization by this definition. You guys are the masters of bs and spin.
Jag Jivan said…
PFI is not an outlawed group, unlike Al Qaida. Its strange for people to castigate groups and use words like antinational, terrorist, etc when they cant argue out.

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.