Skip to main content

Andhra tribals 'victims' of displacement, land alienation, natural resource exploitation

By Dr Palla Trinadha Rao* 

The Scheduled Area in Andhra Pradesh is spread over Srikakulam, Vizianagaram, Visakhapatnam and Godavari districts. Based on the rainfall received, type and topography of the soil and the high altitude, the tribal areas comprised of northern borders of Srikakulam, Vizianagaram and Visakhapatnam are divided into the North Coastal Zone comprising Srikakulam, Vizianagaram and Visakhapatnam districts and the Godavari zone covering East Godavari and West Godavari districts.
The Scheduled Area (SA) is often seen in narrow perspective, focussed on its rich natural resources and tremendous potential to meet market demands for agri-business, industry, and mining activity to the neglect of the Adivasis. As a result, SAs are pockets of poverty, growing impoverishment, displacement, land alienation, and exploitation of natural resources for commercial and industrial interests. Agriculture is the primary source of livelihood of Adivasis in the SAs, and it is subsistence in nature. Their traditional beliefs and customary practices are linked inseparably with its need based agricultural practices.
Adivasi agriculture in the SA of Andhra Pradesh is facing multidimensional vulnerability. The key issues around Adivasi agriculture are land alienation, adverse terrain, degraded soils, rainfed agriculture, absence of irrigation infrastructure and poor investment capacity. Sustainable traditional mixed agricultural crops have been replaced by monoculture, commercial and cash intensive crops due to influences of business groups, outsiders and programmes introduced by the government.
Land alienation is a major influencing factor of growing vulnerability of Adivasi agriculture. The reports of Integrated Tribal Development Agency (ITDA) show that as of May 2021, 44 percent of cases (12,664), covering 39 percent of the land (5,6921 acres) only were decided in favour of tribals. Under the tribal protective land transfer regulations 1 of 70 in 28,716 cases were disposed of, covering an extent of 1,47,450 acres of land situated in SA. Of the land secured through court orders, 90 percent of land (51,253 acres) actually were put to successful physical possession of tribal farmers. Non-tribals were able to illegally retain the rest of the lands in their possession.

Land holdings in Scheduled Area

As per the Annual Administration Reports, during 2015-16, the total cultivable extent of both dry and wet land was 4.83 lakh acres and the cultivated extent was 4,76,424 acres during Kharif and 1,03,257 acres in Rabi season. Surprisingly, the cultivable extent decreased to 3,81 lakh acres during 2019-20 while the extent cultivated of both dry and wet land was 2.93 lakh acres during Kharif and 1.03 lakh acres in Rabi season.
Data in respect of revenue lands show that there was a declining trend in both cultivable and cultivated extent of the lands in tribal areas
Therefore, the data in respect of revenue lands show that there was a declining trend in both cultivable and cultivated extent of the lands in the SA. The decrease of cultivable extent may be due to diversion of land for other purposes, while diminishing of the cultivated extent may be due to several problems faced by farmers in the SA.
There are around 2,50,760 scheduled tribe (ST) families in the SA of Andhra Pradesh having 10,08,527 acres of land, including ryotwari, assigned and patta lands under the Forest Rights Act (FRA), 2006, as per the NIC-Webland and Tribal Welfare Department sources. Therefore, each family is holding an average of four acres of land.
Increase in family land holdings was due to grant of several individual forest land pattas to STs under FRA 2006 for last two years. Of the total 10,08,527 acres, FRA patta land has been issued for 3,10,811.41 acres (31%) as of May 2021. Tribal families numbering 2,24,078 (89%) have more than two acres of land, while 26,682 (11%) families have less than two acres of land. Hence, the land holding families are in the group of either small or marginal farmers. However, productivity of their land is questionable.
The low yield in the SA is evident from the finding of a study by Centre for Economic and Social Studies (CESS). Thus, The average yield of paddy per acre in the Paderu region was observed to be 450 kg, as against 645 kg in Visakhapatnam district.
There are no proper irrigation plans in place to avail the water potential in the tribal areas. On the other hand, the available water resources are diverted from the tribal areas to general areas for the irrigation and industrial purposes by construction of medium as well as major irrigation projects like Polavaram on the river Godavari.
The State Commission on Agriculture has pointed out that check dams constructed earlier in a few places are unable to store water and irrigate the fields due to poor maintenance. Similarly, water harvesting structures created earlier for the better utilisation of streams have not been serving the intended purpose. . 
Therefore, interventions in relation to the irrigation, output and outcomes of the yield are playing a critical role in the Adivasi agriculture sector.
Not without reason, in Andhra Pradesh, the tribal farmers depend heavily on the money lender-cum–trader for credit for consumption and production needs. There is a need to restructure the Girijan Cooperative Corporation (GCC) and ITDA to make them accountable to tribal farmers.
 The monopoly powers of GCC should be curtailed and it should procure agricultural produce and non-timber forest products (NTFPs) in consultation with Gram Sabhas/ Gram Panchayats.
---
*Excerpts from the original paper titled “The Adivasi Agriculture Question”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.