Skip to main content

US, European 'failure' in dealing with corona crisis: Whither failed state thesis?

By Bhabani Shankar Nayak*
Policy practitioners in the World Bank, OECD, and other development agencies used the term ‘fragile state’ during 1990s before using of the term ‘failed state’. The failure to provide security to the citizens, failure to provide public services including health and monopoly of state violence are three central components that define ‘failed state’. 
The incubation and spread of deadly diseases are one of the many features of failed state, as outlined by the United States Institute of Peace (USIP) in its 2004 report. The Dutch Advisory Council on International Affairs (AIV) on Issues of Public International Law has defined failed state or state failures as “the impotence of the central government.” Bourgeois intellectuals started using the term without questioning the validity of its core concepts. The Failed State Index was designed by the Funds for Peace in 2005.
There is no empirical evidence or justification behind such an index. But the think tanks and academicians started using such a sham index to rank states in terms of their abilities, and efficiency in dealing with different forms of crisis and frame policies accordingly.
The coronavirus pandemic and failures of capitalist states provide an opportunity to interrogate the ideas and objectives around the ‘failed state’ and expose its conceptual ambiguity, theoretical absurdity and empirical fallacies. The ‘failed state’ thesis and its narratives were developed in the form of blistering critique of postcolonial states in Africa, Asia and Latin America. The motivation was to undermine postcolonial states, their development promises, processes, and legitimacy in the eyes of their own citizens.
Stages of economic growth, modernisation, and development theories were offered as alternatives within Eurocentric paradigm, that ignored the historical conditions and contemporary limitations to reflect on the realities of uneven developments in world economy. The idea behind such a narrative is to hide the imperialist and colonial plunders, which led to the economic underdevelopment in postcolonial states and their failures.
Further, the neo-colonial trade policies undermined the postcolonial states ability to engage with international trade and business. The terms of trade during globalisation is not only unequal and unfair but also exploitative. 
Colonial aid for trade policies were designed in such a way that led to exploitation of natural resources of postcolonial states. These are some of the causes that led to the failure of postcolonial states in delivering public goods such as basic health, education, security, roads, transportation, and communication infrastructures.
Predatory ruling regimes, and their cronies were promoted by the western powers, which accelerated weakening and collapse of postcolonial states. States in Afghanistan, Iraq, Syria, Lebanon, Egypt, Nigeria, Somalia and Serra Leone have collapsed due to different forms of imperialist and neo-colonial interventions. But these states were branded as failed states.
The failed state as a concept developed to organise these weak states and control their resources necessary for the survival and growth of capitalism. Failed state was a pretext of imperialist interventions to establish a political regime that works as per the orders of the capitalist states in Europe and America.
It is capitalism and its international institutional apparatus developed the failed state thesis to hide the exploitative colonial past and imperialist present. The failed state as a concept needs to be discarded as it does not serve to analyse and explain the conditions of development and underdevelopment within the historical contexts of state formations. 
The Failed State Index is historically flawed and analytically poor. It does not help us to understand the subjective and objective conditions of state failures. It cannot guide policy framework in any positive direction.
Capitalist states like UK and USA have abandoned their constitutional responsibilities to protect citizens from the Covid-19 pandemic. The pestilence led lockdown impels to rethink, reflect and reject the Eurocentric ideological narratives of ‘Westphalian nation-states’; capitalist in letter and spirit. It is also the time to rewrite the ideological narratives and dominance of the so-called success stories of western states and their universalising tendencies of capitalism as only alternatives. 
Failed state as a concept was developed to organise weak states and control their resources necessary for the survival capitalism
In reality, capitalist states have not only failed to face the pandemic, the USDA under the Trump administration is making all efforts to strip away nutrition benefits from more than a million Americans who depend completely on food stamps. UK under Boris Johnson led conservative government has failed to provide basic safety nets to frontline workers. 
The government is planning to further weaken the working class by freezing the wages, and removing triple lock system on pensions to fund the debt and cover the deficit due to coronavirus crisis. This is morally indefensible, but UK lacks moral compass.
Capitalist states in France, Italy and Spain have also failed to protect their citizens during this pandemic. These Westphalian states were formed to consolidate capitalism during mid 17th century but they failed miserably to face the challenges of public health crisis during 2020 Coronavirus pandemic.
The failure shows the limits of the capitalist states and fallacies of failed state as a narrative. Countries like China, Cuba and Vietnam were successful because of their swift, scientific and collective response to the crisis. But this is unacceptable to the advocates of failed state thesis.
However, the rise of radical right-wing political parties and their reactionary nationalist politics is giving breathing space to the failed capitalist states. The popular discontent is externalised by conspiracy theorists and their propaganda machine to undermine the success of China, Cuba and Vietnam in dealing with the coronavirus crisis.
The rising tide of xenophobia gives the capitalist states more power to hide their failures under security cover that undermines civil liberties of citizens during lockdowns. The emergency measures and suspension of normality helps the capitalist states to divert the democratic discontents and resistance movements that empowers the citizens. Deaths and destitutions are the twin net outcome of the coronavirus pandemic accelerated by capitalism.
Capitalist states have failed to respond to the global health crisis and other ancillaries of the pandemic. The people are facing alienation and discontent in life within lockdown for survival. The dreadful days of coronavirus pandemic will come to an end at one point of time and people will take off their mask of fear.
But let’s not forget to unmask the capitalist state and its healthcare systems that failed the masses. The atomised individualism promoted by capitalist system is also busted during the unavoidable lockdown induced lethal loneliness. All forms of alienations are organic to capitalism that the failed states aggravate during this pandemic.
There is an adage that one learns from everyday experiences of the present crisis; that the capitalist state and all its machineries have failed in the face of pandemic. Therefore, social and political solidarity is the only alternative against capitalism and all its alienating experiences.
Societies, states, governments, economy, culture and politics exists for the people, and because of the people. These entities and institutions are meaningless without people. So, it is imperative to reflect on the directions of our life, society and states.
There are two directions. The first one is to continue with business as usual with the capitalist system and suffer under its profit driven barbaric pandemic of inequality and exploitation. The second option is to break away from such a system and focus on people and their wellbeing. This is a historic opportunity to make a clear choice for our present and future.
The coronavirus pandemic provides an opportunity to transform the state apparatus and overthrow capitalism, that destabilises human existence and failed citizens, states and societies around the world. It important to move to an unwaveringly international, regional, national and local political and economic system that puts people and nature at the core of its agenda.
---
*Coventry University, UK

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.