Skip to main content

They're nationalists, not migrants: Crucial for GDP, workers don't care for regionalism

By Shamsul Islam*
As a student of political science we have been familiar with Samuel Johnson's amazing words on patriotism, an essential ingredient of nationalism. He wrote: 'Patriotism is last refuge of scoundrel.' History has been witness to the truthfulness of this dictum multiple times globally.
Back at home what should this mean could be witnessed by closely observing what RSS-BJP Indian rulers, who are darling of the rich and middle-classes, did and continue to do to the working classes of the country during the Covid-19 pandemic. 
The Indian ruling classes and the so-called gentry, which generally hails from dominant castes, keeps on sermonizing that “Bharatiye” civilization is one which treats the whole world as a family (वासुदेव कुटुंबकम:), our guests are treated as we honour gods/goddesses (अतिथि देवो भव:) and all Indians are the children of Mother India.
But after seeing what the Indian state has done to crores of working people, including children and women (many of them pregnant and disabled), these claims prove to be fake. These workers, who created wealth through their labour, made what the metropolises of India are today.
They were the main human force which brought green revolution in India, kept on running giant industrial wheels of India. They played the most crucial role in contributing to the GDP of the country. However, the Covid-19 pandemic, they have been left in the lurch. Visuals of their sufferings would shame any nation.
When rich and middle classes were beating thalis (utensils/plates), clapping, lighting candles, discussing the brands of face masks (our Prime Minister appeared six times on TV screens, every time wearing a new designer mt ask; he even released a video of himself showing how he was keeping fit during the lockdown!) and hand sanitizers, millions of devastated jobless, homeless, penniless workers were walking on roads, some of them riding broken bicycles, cycle rickshaws, hand carts, tricycles etc.
When many of them walked 1,500 kilometers, the state seemed to have totally withdrawn from the scene. When these multitudes were punished for journeying through roads in the name of 'social distancing' (a term suggestive of casteist attitude of the ruling elite), large number of them diverted to rail track, where many of them were crushed under moving goods trains. Countless of them died in accidents riding trucks and vehicles.
The ruling elite of India and media did another unforgettable crime. These devastated workers were called as 'pravasi mazdoor' or migratory workers as if they had come from outside India. By using this term we were not only humiliating these suffering Indian but also underlining racism ingrained in our world-view.
It is strange that IT experts, white-collar employees, engineers, doctors, managers coming from different parts of the country working at Mumbai, Bangalore, Kolkata, Hyderabad Chennai, Delhi, Gurgaon etc. are never described as migratory. They become Mumbaikar, Banglorean, Delhiite, Kolkatan, Hyderabadi, Chennaiite etc. They are described as the gentry of their respective cities of work. 
However, the poor workers hailing from different parts of the country remain alien, hence are described as 'migratory' workers. Those who call Indian workers as migratory are, in fact, preparing ground for disunity.
Isn’t it strange that money bags which establish factories in Bihar, Bengal, Jharkhand, Chattisgarh, Telengana or Uttar Pradesh are never described as migratory capitalists. In North-East India major part of business is owned by Marwaris and other outsiders but they are not called migratory businessmen and women.
Workers should put conditions before returning to cities. They should demand robust labour laws, no meddling with 8 hours working day
Two leaders from Gujarat become Indian PM and home minister, but we do not designate them as migratory. A “baba” from Uttarakhand becomes chief minister of the largest state of India, Uttar Pradesh, but he is not described as migratory.
They all remain national. But workers who toil to create wealth for the whole of Indian, despite the absence of even minimum facilities which a human being requires for existence, are called 'migratory'! In fact, Indian working classes are the only nationalists as they care least about regionalism.
How is this different from racism which was prevalent in the USA and South Africa?
There seems to be no end to the inhuman attitude of Indian capitalists and RSS-BJP government promoted by them. They did not bother about their workers who were left to die of hunger, to be maimed on roads and walk hundreds of kilometres. Now they are beating their chests that all workers have left!
India’s rulers are obliging capitalists by forcing workers not to return to their homeland. Even labour laws are being done away with. Eight hour work is going to be a history. It is time that workers of India should put conditions before returning from their homeland. They should demand robust labour laws, no meddling with the eight hour working day, housing, complete medical cover, education facilities and sufficient wage instead of minimum wage.
The Indian working class must realize that Indian billionaires may have money but it is human labour which multiplies it. The embedded media and experts are trying hard to spread the canard that workers are in crisis. The fact is that it is capitalism which is in crisis and the Indian working class must rise to the occasion, demand a fair deal. They have nothing to lose!
Remember these couplets of Faiz Ahmad Faiz:
"When we, who toil by the sweat of our brow
will ask the people of the world for our share,
we won’t be content with a farm or a country,
we'll ask for the whole world for ourselves." 

---
*Formerly with Delhi University, click here for Prof Islam's writings and video interviews/debates. Twitter: @shamsforjustice, blog: http://shamsforpeace.blogspot.com/

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.