Skip to main content

Don't make much of power benefits from Narmada dam; nod for full height "fraught" with inter-state dispute

Suhas Paranjape
By A Representative
In the years to come, will the Sardar Sarovar Project (SSP) on the Narmada river no more remain an inter-state project, as has been widely claimed? If so far Gujarat government officials have been saying this (read HERE), of course of the record, now a senior water resources expert has suggested that this may well happen once the two states – Gujarat and Madhya Pradesh – fully utilize their share of water. Suhas Paranjape, who has long been associated with people’s movements on sustainable development, has told Counterview that the benefits of power – the factor which makes SSP inter-state – will not last forever, and the neghbouring states should better realize this.
In a mail to Counterview, Paranjape has said, much is made of the power benefit from the Narmada dam. However, he warns, “We should note that power (other than run of the river) is a transitional benefit.” Basing on his analysis of utilization of water from Narmada, he underscores, if Gujarat picks up nine million acre feet (MAF) share of the Narmada water, and Madhya Pradesh picks up its share of 18 MAF, as awarded, there is going to be no water left for power. “Power benefit accrues only so long as some share of water of the states is unutilized. So we should not make too much of it”.
Under the Narmada Water Dispute Tribunal (NWDT) award, Gujarat is supposed to get just 17 per cent of the 1,450 MW of power that will be produced at the river-bed power plant (1,200 MW) and the canal-head power plant (250 MW). Significantly, power distribution is the only major factor which makes the SSP inter-state. As for irrigation, Gujarat is the only beneficiary of the SSP on getting one-third or nine MAF of water of the Narmada river. Rajasthan is supposed to be getting very little of water from the SSP – just about 0.5 MAF.   
At one point, even Gujarat government officials said the state was “not interested” in taking the dam height beyond 121.92 metres, where it was stationary for so long, because it knew that, at this height, not much power can be produced, and water could be utilized at will. The force of water to ensure that six the Japan-produced turbines run in full capacity has to be pretty strong in order to produce 1,200 MW of power, and this can happen only in case the dam height reaches full reservoir level, 138.68 metres. With the permission for raise the dam height by putting up sluice gates given by the Narmada Control Authority (NCA).
Producing power would, however, mean allowing huge amount of water to flow down the Narmada river, cutting into water flow into canal to irrigate Gujarat’s parched lands. According to an estimate by a senior official, if power is produced to full capacity, canals wouldn’t get enough water, it would mean Gujarat may be able to irrigate half of the land it is supposed to irrigate from of the Sardar Sarovar  dam’s water – just about 9 lakh hectares (ha) as against 18 lakh ha, which is supposed to be cultivated once the Narmada command area is fully developed.    
 Paranjape, in his mail, has also said that at the present 121.92 metres dam height, “Gujarat can easily utilize its share of 9 MAF waters the tribunal has awarded.” Irrigation to full capacity is possible “without raising the height of the dam any further if they systematically plan to combine local storages with Narmada water”, he adds. However, he thinks that consequences of raising the dam height have not been fully understood – its adverse impact would be felt on Madhya Pradesh and Maharashtra the most, especially in the immediate upstream of the Narmada dam.
“As we go higher, the valley gets shallower and shallower, and for every metre reduction (in dam hegith) the benefit in terms of submergence saved is much larger. It makes sense to stop where we are now (around 120 mtres in the gorge portion) and trade off the power benefit against saved submergence”, Paranjape advises the Madhy Pradesh government, adding, it should make a strong plea against raising the dam, “because it is going to be affected by submergence, not Gujarat.”

In fact, Paranjape insists, Madhya Pradesh should “offer to forgo the power benefit, as it once contemplated”, adding, “If that happens we also bypass the issue of gates and their technology”, an issue which has become a hot subject of debate among Narmada engineers (clear HERE). He adds, “Up till now there was a possibility of incremental additions to height. Now because of the gates, the decision will have to be 120 or 138, a 0-1 decision, no intermediate height is possible within the design with gates. Because of this it is even more urgent to stop right now and think hard on ways to utilize Gujarat 9 MAF share and not bother with power issues.”

Comments

TRENDING

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.