Skip to main content

Delayed rains in Gujarat: Official intervention sought to end anti-Dalit bias in sourcing drinking water

Exclusive well for Dalits in Panva
By A Representative
While the officialdom seems worried about failure of rains in Gujarat, fresh information from the state’s rural areas suggest it is starting to affect the marginalized communities the most. A case in point is the plea to the Surendranagar district collector by a local women’s organization of Panva village, Patdi taluka of the district, seeking the top officialdom’s direct intervention to ensure that the Dalits get equal share of water supply. The Panva Mahila Adhikar Panch in its plea has alleged prevalence of untouchability practice against Dalit women in accessing water from the public well of the village.
Handed over to the district collector by a group of women under the leadership of Hansaben Rameshbhai Makwana, the representation said, the problem has become particularly “acute” as the Narmada canal-based water supply from the neighbouring Vanod village is available to Panva just once a fortnight. “There is an overhead tank”, the letter said, adding, “However, water is filled up in the tank once in 15 to 17 days. While water is available till the tank is emptied, it trickles down to the Dalit area just once in 15 days, that too for just 15-20 minutes, because it is situated in the remote corner of the village.”
Common well not allowed to Dalits to fetch
Pointing out that it forces villagers to heavily depend on the common village well, the letter said, “There are two wells in the village. One of them, from where the Dalits previously lifted water, has become unusable. In fact, the spot near it is being used to wash clothes, all the dirty water flows into it. The village panchayat has not cared to keep the well clean. Notorious elements have thrown dirt in into. It’s so dirty that it cannot be used for drinking purposes at all.” There are 52 Dalit households in the village with a population of 2,000.
As for the other public well, the representation said, it was traditionally used by the non-Dalits, and even today the Dalit women are not allowed to uplift water from it. “The Dalit women must wait for hours till the higher caste women lift water for them and pour it into their buckets. It is a clear case of untouchability practice and against the law. The dominant caste does not allow the Dalit women to fetch water from the public well because they believe that it would pollute the well. This kind of practice of discrimination is unacceptable.”
Hansaben Makwana handing over plea to end discrimination
“Even after 67 years of India’s independence, such untouchability practice continues, which is against the law. We demand that police make an on-the-spot inquiry about it, because our repeated requests to end the practice to the local officials has fallen on deaf ears. We also demand that those responsible for continuing untouchability in fetching water from the well should be punished under the anti-atrocities Act and other laws. As an immediate step, we should be allowed to use the public well”, the representation insisted.
Giving details, the letter said that the the Panva Mahila Adhikar Panch had earlier represented to Patdi taluka mamlatdar, taluka development officer, deputy collector, executive engineer, district health officer, Surendranagar, and others, “but none of these officials intervened in the matter. This is the reason that we want direct intervention by the district collector and the development officer. We believe that the local panchayat is directly responsible for encouraging the untouchability practice”, it insisted, adding, “The panchayat must immediately put up huge boards that the local well is available to all caste people.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.