Skip to main content

Polymath academy or echo chamber? A personal take on knowledge, control, and WhatsApp moderation

By Rajiv Shah 
A few months back, I was made a member of a WhatsApp group called Polymath Academy. Frankly, I didn’t know what the word polymath meant until its administrator, veteran Gujarat-based sociologist Vidyut Joshi — with whom I have been interacting since the mid-1990s when he was with the Gandhi Labour Institute — told me it refers to a person with an exceptional academic record.
One of the few who guided me in writing some crucial news articles for The Times of India, where I served from 1993 to 2012, and thereafter on this blog, Prof Joshi's deep understanding of social issues stands out in stark contrast to the general lack of intellectual insight in Gujarat.
I generally avoid going through every post on the WhatsApp groups I'm part of, though I occasionally share links to my reports and blogs — published on my news blog, counterview.net — to widen their reach. I’ve typically done this in several media groups, but lately, I thought: why not do the same in the group formed by Prof Joshi so that academics could also read, reflect, and critique them?
What prompted me to write this blog is that Prof Joshi deleted the link to my recent blog titled "Business requirement? Modi’s quiet push for English in Gujarat despite Sangh's swadeshi garb." Surely, it’s a blog written in the first person, and by no stretch of imagination could it be called academic — let alone polymathic. Hence, I don’t quarrel with the administrator deleting it.
It wasn’t the first time the administrator had done this. One person whose writeups would invariably be deleted is Hemantkumar Shah, a well-known economic commentator who often writes on a range of issues — from poverty in Gujarat to freedom of speech. Whenever his comments were removed, Shah would object, stating that the administrator was suppressing free and frank opinions. Others whose posts were also deleted have called the administrator “dictatorial.”
Prof Joshi’s response has consistently been that his group must not digress from the broad framework he had laid out for posts — underlining that there are other platforms where one is free to post anything, but in the group he heads, guidelines must be followed strictly.
While this rigmarole around the WhatsApp group continued, a top academic — a veteran economist, among the few Gujarat-based scholars known for serious research work both in India and abroad — phoned me asking, “Does Prof Joshi even know what ‘polymath’ means?” I replied, “I myself don’t.”
The academic continued, “I was talking to a friend — a well-known expert based in Delhi — about this WhatsApp group. I mentioned that the Polymath Academy group had more than 100 members. The person smiled and said, ‘Wow! So many polymaths in Gujarat? Unbelievable.’”
After my post was recently deleted, I decided to revisit the group’s guidelines, and I’m tempted to quote them as they appear in the group:
“Polymath is a scholar having knowledge of many disciplines. In fact, an issue never belongs to a single discipline. So, this is a platform for scientists/thinkers in Gujarat to scholarly opine on issues of common concern or put up news/books of common interest or exchange scholarly views across discipline boundaries. Neither pleasantries nor hatred be exchanged on this platform. No advt. Please.”
This prompted me to look deeper into what a polymath actually is. I Googled the term and found this definition:
“A polymath is a person whose expertise spans a significant number of different subject areas. The term, derived from the Greek words poly (many) and mathein (to learn), describes individuals with broad and deep knowledge, often excelling in multiple fields.”
Examples given include Leonardo da Vinci — a painter, sculptor, architect, musician, scientist, and inventor; Benjamin Franklin — a statesman, inventor, scientist, and writer; Marie Curie — a physicist and chemist who pioneered research in radioactivity; Isaac Newton — mathematician, physicist, astronomer, and theologian; and Elon Musk — described as a modern polymath for excelling in business, engineering, and space exploration.
I then asked Google-powered AI Gemini for examples of Indian polymaths. It offered several from ancient and classical eras:
- Aryabhata (476–550 CE): Pioneering mathematician and astronomer; introduced the concept of zero and proposed Earth's rotation.
- Sushruta (6th century BCE): Father of surgery; authored the Sushruta Samhita detailing complex surgical procedures.
- Chanakya (c. 370–283 BCE): Philosopher, economist, and political strategist; authored Arthashastra.
- Varahamihira (6th century CE): Astronomer, mathematician, and astrologer; wrote Brihat Samhita.
- Bhaskara II (12th century CE): Mathematician and astronomer; significant contributions to calculus and trigonometry.
- Hemchandra (1088–1172): Poet, mathematician, philosopher.
- Nagarjuna (2nd–3rd century CE): Philosopher and alchemist with contributions in metallurgy and medicine.
From the modern era, Gemini listed:
- Rabindranath Tagore: Poet, writer, philosopher, painter, composer, and reformer.
- Swami Vivekananda: Spiritual leader and reformer who introduced Vedanta and Yoga to the West.
- Jagadish Chandra Bose: Physicist and botanist; pioneer in radio and microwave optics.
- Homi J. Bhabha: Physicist and founder of India’s nuclear program.
- APJ Abdul Kalam: Aerospace scientist, educator, and statesman; key figure in India’s space and defense programs.
Gemini concluded: “These individuals demonstrate profound contributions across diverse fields, making them true polymaths from India’s rich intellectual heritage.”
I then asked Gemini to name polymaths from Gujarat. It gave me two:
- Acharya Hemachandra (c. 1088–1172): Scholar, poet, mathematician, philosopher, yogi, historian, grammarian — considered the father of the Gujarati language.
- K.M. Munshi: Freedom fighter, lawyer, prolific writer, historian, educationist, and cultural activist.
While not strictly a Gujarati, Gemini noted Rabindranath Tagore’s six-month stay in Ahmedabad at age 17, which influenced his early writings. It also pointed to his association with Mahatma Gandhi — who himself, despite being a Gujarati, is viewed more as a universal figure than a regional polymath.
Finally, I asked Gemini whether Prof Vidyut Joshi can be called a polymath. The response was:
“Based on available information, Professor Vidyut Joshi has a wide range of academic and professional engagements, but primarily within the field of sociology and social sciences.”
It cited his work on tribal issues, Narmada rehabilitation, ashram schools, bonded labor, and unorganized labor. He has been a consultant to institutions like the ILO, UNESCO, and World Bank, and presented papers internationally. He has also written for prominent newspapers.
Gemini concluded:
“While Professor Joshi’s work is diverse within the social sciences, it does not clearly indicate the breadth of knowledge across truly distinct disciplinary boundaries that would define a polymath in the traditional sense — like Acharya Hemachandra. He is a highly distinguished social scientist and public intellectual with a strong focus on tribal and labor studies, rather than a polymath in the broadest sense of the word.”
The Polymath Academy group includes other Gujarat-based academics such as Indira Hirway, Biswaroop Das, Ghanshyam Shah, ex-IAS officer Sanjay Prasad (who is known to rear cows at home), politician Jay Narayan Vyas, journalists Darshan Desai, Ajay Umat, Dhimant Purohit — and myself. By Gemini’s definition, surely none of us qualifies as a polymath.
Many who felt their viewpoints were being suppressed or found themselves “unfit” for the group have left — including economist Hemantkumar Shah and ex-bureaucrat Dankesh Oza.
Objections from those still in the group range from the need to “retain objectionable or disagreeable posts — however uncouth or irrelevant” to pointing out that the admin is “a bit harsh,” even as adding, the group remains a “beautiful, enlightened platform” — especially in a WhatsApp universe that often throws up mere digital noise.
Of course, one could say, what’s in a name? After all, just because an institute is named after Mahatma Gandhi or BR Ambedkar doesn’t mean everyone associated with it is a Gandhian or an Ambedkarite.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.