Skip to main content

Cultural shift? How women are shaping the Maha Kumbh in profound and lasting ways

By Manu Shrivastava 
The Prayagraj Maha Kumbh is often characterised by grand spectacles and large gatherings, but beneath the surface lies a lesser-known and deeply empowering narrative: the pivotal role of women in shaping the festival. Contrary to the perception that large religious gatherings are male-dominated, the Maha Kumbh showcases a quiet yet transformational shift where women are not just passive participants but active agents of change, leadership, and spiritual influence.
As the Sangam—the sacred confluence of the Ganga, Yamuna, and the mythical Saraswati—witnesses millions of pilgrims bathe, the women of the Maha Kumbh are seen leading prayers, organising community initiatives, and even running ashrams and spiritual retreats. They represent an essential and growing presence in a space that has historically been perceived as male-centric. The Kumbh has transformed into a place where gender equality and female empowerment are not just theoretical ideals, but real, lived experiences.
In a corner of the vast tent city set up for the festival, we meet Dr. Aruna Kumari, a renowned social worker from Patna who has been volunteering at the Maha Kumbh for the past five years. Dr. Kumari, dressed in a simple saffron sari, leads a group of women in a prayer session at one of the many gathering sites around the Sangam. “The Kumbh is a place of spiritual renewal, but for us women, it’s also a place of empowerment,” she says with an air of quiet confidence. “Over the years, we have come to understand that this is not just a religious gathering. It is a platform where women can speak their truths, share their stories, and contribute to society in meaningful ways.”
Aruna’s words are reflective of a larger cultural shift that has unfolded at the Maha Kumbh in recent years. Women’s participation in spiritual leadership, community welfare programs, and even educational initiatives is more visible than ever. Where once women were confined to roles as supporters and followers, today they lead pilgrimages, head spiritual discourses, and even run charitable kitchens that serve food to millions of devotees.
Priyanka Yadav, a young entrepreneur from Lucknow, stands in front of her stall selling eco-friendly spiritual products. Priyanka’s stall is one of the many women-run businesses flourishing at the Maha Kumbh, where sustainable and eco-conscious items like cloth bags, organic incense sticks, and handcrafted jewelry are sold to pilgrims. “The Kumbh is a place of faith, but it’s also a place of entrepreneurial spirit,” she says. “Women like me are creating opportunities for themselves here. This platform allows us to showcase our creativity and contribute to the economy while staying connected to our spiritual roots.”
Priyanka’s story is emblematic of a broader movement among entrepreneurial women who have found the Maha Kumbh to be a thriving marketplace of opportunities. As the world shifts toward a more inclusive economy, women are increasingly participating in and benefiting from these large-scale religious and cultural events.
In addition to the entrepreneurial women, spiritual leaders have emerged as powerful figures within the Maha Kumbh. These sadhavis draw hundreds of women and men alike who are eager to hear perspectives on personal growth, yoga, and spiritual healing. “The Maha Kumbh is the ultimate platform for women to voice their opinions, share their wisdom, and lead the spiritual dialogue,” says a sadhavi from Rishikesh. “We are seeing a surge of women who are not just coming to bathe but to learn, lead, and teach. This is a revolution of the mind and spirit.”
Beyond the public roles and leadership positions, the community dynamics at the Maha Kumbh also demonstrate an intricate and powerful collaboration between women. The numerous community kitchens, where thousands of meals are prepared daily for pilgrims, are often run by teams of women who manage everything from sourcing ingredients to cooking and serving food. 
These Seva Dals, as they are called, work in unison to ensure that no one goes hungry during the festival. For Shanti Devi, a volunteer with one of these Seva Dals, the act of service is a spiritual calling. “Every meal we serve is not just food—it’s love, it’s faith, and it’s a service to the divine,” she says while stirring a pot of lentils. “Women have always played a central role in nurturing communities. Here, at the Kumbh, our contributions are a testament to the power of selfless service.”
The presence of female police officers and safety personnel has also increased, with women now taking on leadership roles in ensuring the safety and security of pilgrims. Sub-Inspector Anjali Kumari, who is part of the Maha Kumbh security team, walks through the bustling crowds, guiding her team and keeping a watchful eye on the thousands of pilgrims. “We are here to ensure that everyone feels safe and secure,” Anjali says with determination. “The Kumbh is a spiritual event, but it’s also a massive logistical operation, and women are at the forefront of making it successful.”
While much of the media’s focus often falls on the challenges of organising such a large-scale event—highlighting issues like overcrowding, sanitation, and safety—there is a growing recognition that women are shaping the Maha Kumbh in profound and lasting ways. From grassroots activism to spiritual leadership, from business ventures to humanitarian work, the women of the Maha Kumbh are transforming it into a beacon of empowerment and inclusivity.
As another sadhavi reflects, “In this sacred space, women are discovering their true potential. This is no longer a festival defined by just men. It is a celebration of the divine feminine energy that flows through each of us.”
As the Maha Kumbh in 2025 draws to a close, one thing is clear: this will not just be a gathering of millions, but a living testament to the power and potential of women6—individuals whose leadership, devotion, and resilience will continue to redefine the very essence of the Maha Kumbh for generations to come.
---
This news report was first published in The Draft here 

Comments

TRENDING

From algorithms to exploitation: New report exposes plight of India's gig workers

By Jag Jivan   The recent report, "State of Finance in India Report 2024-25," released by a coalition including the Centre for Financial Accountability, Focus on the Global South, and other organizations, paints a stark picture of India's burgeoning digital economy, particularly highlighting the exploitation faced by gig workers on platform-based services. 

'Condonation of war crimes against women and children’: IPSN on Trump’s Gaza Board

By A Representative   The India-Palestine Solidarity Network (IPSN) has strongly condemned the announcement of a proposed “Board of Peace” for Gaza and Palestine by former US President Donald J. Trump, calling it an initiative that “condones war crimes against children and women” and “rubs salt in Palestinian wounds.”

Gig workers hold online strike on republic day; nationwide protests planned on February 3

By A Representative   Gig and platform service workers across the country observed a nationwide online strike on Republic Day, responding to a call given by the Gig & Platform Service Workers Union (GIPSWU) to protest what it described as exploitation, insecurity and denial of basic worker rights in the platform economy. The union said women gig workers led the January 26 action by switching off their work apps as a mark of protest.

India’s road to sustainability: Why alternative fuels matter beyond electric vehicles

By Suyash Gupta*  India’s worsening air quality makes the shift towards clean mobility urgent. However, while electric vehicles (EVs) are central to India’s strategy, they alone cannot address the country’s diverse pollution and energy challenges.

Jayanthi Natarajan "never stood by tribals' rights" in MNC Vedanta's move to mine Niyamigiri Hills in Odisha

By A Representative The Odisha Chapter of the Campaign for Survival and Dignity (CSD), which played a vital role in the struggle for the enactment of historic Forest Rights Act, 2006 has blamed former Union environment minister Jaynaynthi Natarjan for failing to play any vital role to defend the tribals' rights in the forest areas during her tenure under the former UPA government. Countering her recent statement that she rejected environmental clearance to Vendanta, the top UK-based NMC, despite tremendous pressure from her colleagues in Cabinet and huge criticism from industry, and the claim that her decision was “upheld by the Supreme Court”, the CSD said this is simply not true, and actually she "disrespected" FRA.

Stands 'exposed': Cavalier attitude towards rushed construction of Char Dham project

By Bharat Dogra*  The nation heaved a big sigh of relief when the 41 workers trapped in the under-construction Silkyara-Barkot tunnel (Uttarkashi district of Uttarakhand) were finally rescued on November 28 after a 17-day rescue effort. All those involved in the rescue effort deserve a big thanks of the entire country. The government deserves appreciation for providing all-round support.

Whither space for the marginalised in Kerala's privately-driven townships after landslides?

By Ipshita Basu, Sudheesh R.C.  In the early hours of July 30 2024, a landslide in the Wayanad district of Kerala state, India, killed 400 people. The Punjirimattom, Mundakkai, Vellarimala and Chooralmala villages in the Western Ghats mountain range turned into a dystopian rubble of uprooted trees and debris.

Over 40% of gig workers earn below ₹15,000 a month: Economic Survey

By A Representative   The Finance Minister, Nirmala Sitharaman, while reviewing the Economic Survey in Parliament on Tuesday, highlighted the rapid growth of gig and platform workers in India. According to the Survey, the number of gig workers has increased from 7.7 million to around 12 million, marking a growth of about 55 percent. Their share in the overall workforce is projected to rise from 2 percent to 6.7 percent, with gig workers expected to contribute approximately ₹2.35 lakh crore to the GDP by 2030. The Survey also noted that over 40 percent of gig workers earn less than ₹15,000 per month.

Fragmented opposition and identity politics shaping Tamil Nadu’s 2026 election battle

By Syed Ali Mujtaba*  Tamil Nadu is set to go to the polls in April 2026, and the political battle lines are beginning to take shape. Prime Minister Narendra Modi’s visit to the state on January 23, 2026, marked the formal launch of the Bharatiya Janata Party’s campaign against the ruling Dravida Munnetra Kazhagam (DMK). Addressing multiple public meetings, the Prime Minister accused the DMK government of corruption, criminality, and dynastic politics, and called for Tamil Nadu to be “freed from DMK’s chains.” PM Modi alleged that the DMK had turned Tamil Nadu into a drug-ridden state and betrayed public trust by governing through what he described as “Corruption, Mafia and Crime,” derisively terming it “CMC rule.” He claimed that despite making numerous promises, the DMK had failed to deliver meaningful development. He also targeted what he described as the party’s dynastic character, arguing that the government functioned primarily for the benefit of a single family a...