Skip to main content

Utilitarian capitalist culture promoting 'bluff' in order to manipulate, deceive

By Bhabani Shankar Nayak* 
In the age of social media and self-promotion on digital platforms, ‘bluffing’ has not only been normalised but has also become an everyday occurrence. Bluffing, both as a personal trait and as a strategy of deception, serves to fulfil transient, immediate needs while concealing individual shortcomings, failures, and inefficiencies. Bluffs exhibit overconfidence in their abilities, setting unrealistic expectations for others and themselves, which deepens self-deception. 
Ultimately, bluffing as self-deception undermines individuals' creative potential, weakens their own capabilities, and pushes them toward ruin. Bluffs live in a fool’s paradise of lies, masking their own failures at various stages of life. They are also social parasites, surviving by exploiting the blood, sweat, and hard work of others.
The dog-eat-dog-meat, utilitarian culture of capitalism promotes 'bluffing' as a strategy of manipulation and deception within its competitive environment. While bluffing may offer short-term benefits, in the long run, it exposes individuals, organisations and limits of their fraudulent practices. Finally, it becomes a social, personal, and professional liability. Frequent bluffing undermines both individual and organisational credibility. It creates a pattern of behaviour and practices that are detrimental in both the short and long term. 
Bluffing erodes the very foundation of trust in interpersonal and inter-organisational relationships and connections. Failed individuals and organisations often use 'bluffing' as a survival strategy and outsource their failures to others.
Bluffs and bluffing are products of an individualistic lifestyle promoted by feudal capitalism in various forms. Bluffing also produces bias based on exaggerated capacities and non-existent personal qualities Bluffs feel inferior and constrained every day and secretly believe they are the best and most talented individuals. They sustain themselves with this self-image and think that no one is better than they are. Such individuals avoid loyalty, accountability and transparency in their activities, as self-reflection is anathema to them.
However, capitalist culture continues to promote 'bluffing,' a practice rooted in both past and present forms of colonialism and imperialism. The colonial British slogan 'the sun never sets on the British Empire' was a 'bluffing' strategy designed to exaggerate their power and influence beyond reality. It also served as a tactic to undermine the ability of colonised peoples to resist colonialism. Similarly, modern American imperialism employs the myth of the 'American Dream' as a form of 'bluffing' to promote and sustain American hegemony over people and their resources.
The so-called nationalists, journalists, marketers, politicians, advertisers, consultants, and propagandists have turned 'bluffing' into both a profession and a skill set used to distort reality and conceal the failures of individuals, corporations, states, and governments on various issues. These individuals and organizations create a false perception of reality by following a culture of 'bluffing,' which is deeply rooted in human psychology. 
The art of bluffing normalises deception and lies. It creates conditions where bluffing ceases to be bluffing when it is normalised in a self-seeking society where my happiness is greater than everyone else’s happiness.  There is no ethics or morality in 'bluffing,' but bluffs eventually fail on the larger canvas of life by undermining human trust and integrity.
In the long run, bluffing yields nothing substantial, and those who bluff live alienated lives.
*Scholar based in UK

Comments

TRENDING

Neville Cardus: The man who turned cricket writing into poetry

By Harsh Thakor*  Neville Cardus was one of the most remarkable literary figures of the twentieth century. A prolific English writer and critic, he achieved distinction in two vastly different fields: cricket and classical music. Entirely self-taught, Cardus rose from humble beginnings to become both the cricket correspondent and chief music critic of The Manchester Guardian . His achievements in these contrasting disciplines earned him widespread acclaim and established him as one of the foremost critics of his generation. In February 2025, the cricketing and literary world marked the fiftieth anniversary of his death, which occurred in February 1975.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The politics of dreaming: Savita Singh's feminist imagination

By Ravi Ranjan*  In contemporary Hindi poetry, few voices have explored the philosophical and creative possibilities of women's experience as powerfully as Savita Singh. Across collections such as "Svapna Samay" (Dream Time), Aapne Jaisa Jeevan, and "Prem Bhi Ek Yatana" Hai, she has developed a poetic world in which woman is not merely a subject of suffering or social commentary but a creator of knowledge, meaning, and alternative realities.