Skip to main content

Rape culture turning into global epidemic 'disproportionately affecting' women

By Bhabani Shankar Nayak 

The World Population Review's Rape Statistics by Country (2024) highlights the widespread scope and severity of issues of rape and sexual violence against women, revealing the alarming frequency and nature of this global crisis. According to the report, while Botswana holds the hopeless title of the 'rape capital of the world,' the so-called two largest democracies are not far behind. 
In the United States, the frequency of rape varies by state, but it averages out to one incident every one to two minutes. Similarly, the National Crime Records Bureau of India reports a disturbing rise in rape cases, with 31,000 cases recorded in 2022 alone. This statistic translates to nearly 85 women being raped every day in India. Rape culture is rampant in many countries, turning it into a global epidemic that disproportionately affects women.
However, the media, policy makers, political leaders and legal luminaries often portray incidents of rape as isolated events, focusing on specific criminal acts tied to specific times, places, and people. In many cases, women are unjustly blamed and shamed, accused of being the seducer or criticised for their choice of clothing, wrong company, or the timing of their actions in terms of going out. 
The failure of law enforcement, the breakdown of order, ineffective policing, lack of education, exposer and consciousness are frequently cited as significant factors contributing to the increasing number of rape cases worldwide. The use of alcohol and other drugs is often employed as a smokescreen to obscure the collective social, political, and legal accountability for the heinous and inhumane crime of rape.
There is no doubt that all these above reasons are all contributing factors of rape and sexual violence. However, these incidents are not merely isolated aberrations; they are the result of a systemic condition that perpetuates rape and dehumanises women. Rape is a product of patriarchal culture that seeks to control women’s bodies and labour. 
This is further exacerbated by capitalist culture, which commodifies women’s bodies as objects of sexual pleasure and reduces them to mere reproducers of labour power and pleasure. Both patriarchy and capitalism create an unequal power structure where men control, dominate, discriminate and disenfranchise women at every stage of life. Rape and all forms of sexual violence are integral tools of patriarchal and capitalist control perpetuated by men.
Historically, rape has existed both in ancient and medieval periods, and there are also religious roots associated with it. In Sacred Witness: Rape in the Hebrew Bible (2021), Susanne Scholz provides redemptive reflections on rape in the troubling texts of the Hebrew Bible. However, most religions are inherently misogynistic, where everyday sexism is normalised and naturalised. 
Religious culture domesticates men and women with a patriarchal consciousness, where the subjugation of women is normalised as a natural state. Women are worshipped as mothers, loved as sisters, and celebrated as friends, partners, and wives, but within a culture that simultaneously undermines them in their everyday lives.
Many patriarchal cultures consider women as repositories of honour and family dignity, defining their character by what they do with their bodies, as if their genitals symbolise the cultural pride of patriarchy. Men kill women to protect, humiliate or assert each other’s cultural pride and honour. 
Such patriarchal cultures normalise violence against women. This double standard is a strategy to justify subjugation in real life while celebrating women in predatory cultural and religious performances. The culture of "hate the sin and not the sinner" is part of this religious discourse, where women are treated as if they are the repository of all sin, impurity, and other devilish qualities, necessitating the intervention of male saints for the purification of their bodies and minds.
Laws, courts, and institutions of governance are predominantly led by men and shaped by religious and patriarchal capitalist systems
Many commentators, policymakers, and political leaders have dismissed 'rape culture' as a myth since the term was coined by the New York Radical Feminists Collective in the 1970s. ‘Rape culture' is no longer a myth. Men are socialised into this culture on an everyday basis, which contributes to rape and sexual assault against women. Popular cultures that originate from religions create and nurture vulnerable conditions for women, where rape culture is normalised, and patriarchal capitalism sustains it. 
Religion, patriarchy and capitalism are the three pillars of ‘rape culture’ where victims are blamed for their own assaults. Therefore, conviction rates in rape cases worldwide are very low. Such a legal culture of impunity encourages rape culture where rapists and perpetrators of sexual violence roam free while survivors endure various forms of mental, physical, social, sexual, cultural, economic, and professional trauma. As a result, many rape victims even commit suicide. The death did not end the slander, character assassination, blame, and shame directed at the victims of rape.
The legal frameworks addressing rape and sexual violence, from the Code of Hammurabi, the Code of Ur-Nammu, the Laws of Eshnunna, the Middle Assyrian Laws, and the Hittite laws within the Code of the Nesilim to modern-day courts and legal infrastructures, have failed to end rape and sexual violence against women. 
Laws, courts, and institutions of governance have not adequately protected women from the predatory influences of religion, patriarchy, and capitalism. This failure is partly because these laws, courts, and institutions of governance are predominantly led by men and shaped by religious and patriarchal capitalist systems.
Therefore, it is essential to integrate the struggle against rape and sexual violence with the wider struggles against religion, patriarchy, and capitalism. These struggles are intertwined; women cannot be safe as long as religion, patriarchy, and capitalism continue to exist and influence everyday life. Women who are free from religion, patriarchy, and capitalism are truly free from men to pursue and realise their dreams.

Comments

TRENDING

Grueling summer ahead: Cuttack’s alarming health trends and what they mean for Odisha

By Sudhansu R Das  The preparation to face the summer should begin early in Odisha. People in the state endure long, grueling summer months starting from mid-February and extending until the end of October. This prolonged heat adversely affects productivity, causes deaths and diseases, and impacts agriculture, tourism and the unorganized sector. The social, economic and cultural life of the state remains severely disrupted during the peak heat months.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Why India must urgently strengthen its policies for an ageing population

By Bharat Dogra   A quiet but far-reaching demographic transformation is reshaping much of the world. As life expectancy rises and birth rates fall, societies are witnessing a rapid increase in the proportion of older people. This shift has profound implications for public policy, and the need to strengthen frameworks for healthy and secure ageing has never been more urgent. India is among the countries where these pressures will intensify most sharply in the coming decades.

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

School job scam and the future of university degree holders in West Bengal

By Harasankar Adhikari  The school recruitment controversy in West Bengal has emerged as one of the most serious governance challenges in recent years, raising concerns about transparency, institutional accountability, and the broader impact on society. Allegations that school jobs were obtained through irregular means have led to prolonged legal scrutiny, involving both the Calcutta High Court and the Supreme Court of India. In one instance, a panel for high school teacher recruitment was ultimately cancelled after several years of service, following extended judicial proceedings and debate.

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

Women’s rights alliance seeks NCW action against Nitish Kumar over public veil incident

By A Representative   An alliance of women’s rights activists has urged the National Commission for Women (NCW) to initiate legal action against Bihar Chief Minister Nitish Kumar over an incident at a public function in Patna that they allege amounted to a grave violation of a Muslim woman’s dignity and constitutional rights. In a detailed complaint dated December 18, the All India Feminist Alliance (ALIFA), part of the National Alliance of People’s Movements (NAPM), sought the NCW’s immediate intervention following an episode on December 15 during the distribution of appointment letters to newly recruited AYUSH doctors in Patna.