Skip to main content

'Muslim fisherfolk being targetted': Spate of demolitions near historic Dwarka town

Counterview Desk 

In a statement, the People’s Union for Civil Liberties (PUCL), Gujarat, condemning the “inhuman demolitions” done by the Government of Gujarat over the past six months at several locations in Devbhoomi Dwarka district, has said targets are "the Muslim traditional fishing communities along the Saurashtra coastline”, regretting, this is happening “without any plans for rehabilitation and restoration of fishing, their traditional livelihood.”
Claiming that the demolitions began in October last year, it said, “The manner in which the demolitions were carried out seemed to be intended to terrorise the Muslim population, forcing them to flee within 24 hours taking whatever belongings they could retrieve, on their boats." 

Text:

PUCL Gujarat expresses its serious concern over the manner in which the Government of Gujarat has been demolishing the homes and properties primarily of Muslim citizens, particularly belonging to the traditional fishing communities in different locations in Devbhoomi Dwarka District.
The spate of demolitions has been going on since the first week of October starting with approximately 150 homes and commercial establishments belonging predominantly to Muslims in Bet Dwarka. Among the structures so demolished there were also over 15 places of worship such as shrines, mazars and dargahs.
In January 2023 the fisherfolk of Harshad and Navadra coastal villages of Kalyanpur Taluka of Devbhoomi Dwarka district were given eviction notices by the administration which they challenged in Gujarat High Court. The High court disposed of their petitions as the government of Gujarat gave an assurance of rehabilitation. By 11th March 2023 the bulldozers came in, targeting minority shops, shrines, homes and mosques in Harshad village/harbour near Gandhvi harbour and Navadra village rendering 122 families from Navadra and 69 from Harshad homeless and bereft of the locations from where they carried out their fishing activities, their only means of livelihood.
The manner in which the demolitions were carried out seemed to be intended to terrorise the Muslim population, forcing them to flee within 24 hours taking whatever belongings they could retrieve, on their boats. The community has been completely scattered and rendered helpless, with the condition of women and children being extremely painful. Most of them have gone to other fishing villages and local harbours, where the local people are not in a position to take care of them or offer them much assistance. They also do not have space for their boats; and the local administration is not giving them the online permission to engage in fishing from these new locations. This is leading to harassment of these internally displaced families, to unfortunate conflicts with locals, and total despondency due to a complete breakdown of their traditional livelihood.
These demolition operations betray deliberate discrimination against and humiliation of the Muslim fisherfolk; in almost all these locations Hindu properties have not been demolished. Muslim shrines and mosques have been demolished with no sense of reverence. The manner in which the government has been justifying these demolitions also has been extremely humiliating. These traditional fishing communities have lived for generations in these villages over centuries, and they belong to both Hindu and Muslim communities. They live on the coast, launching their traditional fishing boats from natural harbours that have been used and preserved since hundreds of years. Along the coast the fishing communities have structures that are used for landing the fish, sorting them and temporarily storing them before selling them to wholesale fish merchants; but like all marginalized communities most of them may not have title deeds to the structures they have been using since a long time. It should also be noted that fisherfolk have customary rights on the sea-coast to effectively pursue their traditional occupation of fishing. This is clearly indicated in the Coastal Regulation Zone
The government’s narrative that they are ‘illegal encroachers’ and that the structures they use for fishing activities could pose a threat to national security or could be used for drug smuggling, and hence the demolitions have to be done in national interest, has been insensitive and infringes on the right to life with dignity of the traditional fisherfolk. A government unleashing such a demeaning, generalized narrative can only result in public mistrust and hatred against a hardworking, dignified community. The fact that only Muslim shrines and mosques were targeted while Hindu places of worship were untouched, betrays not just discrimination, but also a form of institutionalized hatred, leading to a situation where the state turns against its own citizens.
The community has been completely scattered and rendered helpless, with the condition of women and children being extremely painful
The High Court had dismissed the plea of these citizens based on the government’s assurance of rehabilitation. The government could have waited and ensured rehabilitation first, allowed the people all constitutional remedies before they resorted to the cruel and inhuman step of demolitions. The government that is bound by the constitution to protect the life, liberty, and dignity of its citizens itself violated that right by turning a significant number of households into internally displaced citizens without homes, bereft of their means of livelihood, nowhere to go. Even to this day the state has not made alternative arrangements for the citizens they thus displaced.
PUCL Gujarat strongly condemns these inhuman demolitions targeted at Muslim traditional fishing communities along the Saurashtra coastline, without any plans for rehabilitation and restoration of fishing, their traditional livelihood. We further condemn the insensitive, discriminatory, and humiliating manner in which the government destroyed the mosques and shrines that were integral to the culture and right to freedom of religion of these traditional fishing communities.
We demand that:
  1. The government puts an end forthwith to all demolitions that it plans to undertake along the coastline.
  2. National security cannot be ensured by alienating communities who have been living along the coast since centuries. The government should hold dialogues with the leaders of the fishing communities and work out ways and means of continuing fishing while ensuring security requirements of the state. Demolitions may be pursued only after their rehabilitation and the facilities to continue fishing operations are provided
  3. All the families whose houses, shops and other structures along the coast have been demolished be provided temporary shelters in the same villages and be explicitly and formally allowed to continue fishing operations as they used to do, till such time that the government provides them with alternative housing and other requisite infrastructure.
  4. The state should take serious note of the fact that mosques and shrines were demolished and immediate actions should be initiated to rebuilt in locations identified in consultation with the fishing communities who have been displaced.
  5. An immediate survey needs to be done to ascertain the condition of women and children; and proactive steps are taken to ensure that their right to education and protection and health are protected.
  6. Fishing communities have been residing along the coast for generations and have been dependent on the sea for their livelihood. Government earlier had launched the Sagar Khedu Yojana for holistic development of the coastal communities. Allocation of housing plots and permanent housing should be taken up as part of the development plan and should be taken up on priority basis by the government so that coastal communities get their housing rights.

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.