Skip to main content

Time to celebrate real queens of England symbolising dedication to democracy

Bhabani Shankar Nayak 

There is no doubt that many of people mourn the death of Queen Elizabeth-II. The public display of death and celebration of her life exposes the false foundations of British democracy. It conceals her role in presiding over apartheid and colonialism in African, Asian, American and Caribbean nations. It is impossible to separate British colonial state and British monarchy in the history of colonialism.
The British monarchy is directly benefitted from the colonial rule. The brutal subjugation and exploitation of British working class is the foundation of British monarchy. The white supremacist ideology and entrenched racism that prevails today derives its historic justification from British royalty. The public display and celebration of queen’s death is against the spirit of democratic ethos of the 21st century.
Queen Elizabeth-II’s life is neither inspiring nor contributes anything progressive to the public life in Britain or anywhere else. The creation of mass hysteria around the queen’s life with the help of mass media and state is a way to normalise the celebration of queens and kings in higher pedestals of our society. It undermines democracy and naturalises feudal values led by kings and queens.
There is pouring of condolence messages after the death of Queen Elizabeth II as long serving queen. Yes, she is the longest representative of British monarchy who lived an incomparable lavishly unconcerned life of privileges with public resources. There is no comparison in history when it comes of the privileged life of Queen Elizabeth II. The British monarchy is a symbol of colonialism, slavery, exploitation and anti-democratic ethos.
The British monarchy continue to make money from land, parks, cricket grounds and streets to prisons. The British royal family owns £18.2 billion assets whereas over 26,000 households are homeless, nearly 14.5 million British people are suffering from poverty and more than 2 million adults can’t afford to eat everyday with the rising of cost-of-living crisis.
It is time for radical reforms for the deepening of democratic governance of resources. It is time to demand redistribution of land and other resources owned by few families in Britain for the survival of the masses.
It is time to revive the radical traditions of St Peter’s Fields that reminds the power of people. The working-class people gathered peacefully in St Peter’s Fields in Manchester on 16th of August 1819 to demand democratic reforms for women’s rights and challenge the Anti-Corn Laws. The working-class women have not only participated but also led the movement for democracy in Britain.
This movement was brutally supressed, eighteen people were killed, and more than seven hundred people were injured by the royal Yeomanary. William Fildes; a two years old boy was killed and his mother Anne Fildes, was trampled by a horse. The British monarchy led minimalist democracy has presided over the Peterloo massacre which killed women, men and children.
Sarah Jones, Margaret Downes, Mary Heyes and Martha Partington were martyrs for democracy in Britain, but these heroic figures continue to be marginalised in British history. History is not about the love stories, lives and deaths of kings and queens.
History is created and shaped by the material forces, social and political commitments of working people who drive the progressive change. These working women and men are the real driving forces in history.
Women like Sarah Jones, Margaret Downes, Mary Heyes and Martha Partington are true queens of our society. These women have not only sacrificed their lives in the service of our society but also changed the course of patriarchal democratic history led by British monarchy.
These women continue to inspire and represent unparallel courage and commitment in the struggle for social change and political transformation. These working-class women continue to threat the forces of dominance represented by British monarchy.
Let the near and dear ones of Queen Elizabeth-II mourn her death in private and celebrate her life. It is time to stop the public display of her death and immortalise the history of monarchy and its exploitative systems. It is time to celebrate the real queens like Sarah Jones, Margaret Downes, Mary Heyes and Martha Partington, whose radical lives symbolise courage, commitment, dedication and inspiration for the deepening of democracy in Britain.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.