Skip to main content

How RSS-BJP 'persistently denigrated' Tricolour before and after Independence

By Shamsul Islam* 
RSS-BJP rulers of India have suddenly developed immense love for the Indian national flag. According to press reports under “Har Ghar Tiranga” campaign Centre facilitated hoisting of the Tricolour at 24 crore homes across the country from August 13 to 15 as part of the celebration of the 75th year of India’s independence.
Even Prime Minister Narendra Modi who long back identified himself as a member of the Rashtriya Swayamsevak Sangh (RSS) and a Hindu nationalist (Hindu nationalists are committed to replace the Tricolour with the saffron flag) changed his social media profile picture to ‘Tricolour’.
Even a chameleon would look like a minion in face of Hindutva rulers’ change of colour regarding the National Flag. To get familiar with the hypocrisy of the RSS-BJP one has just to access the archives of RSS and Hindu Mahasabha led by RSS ‘Veer’, VD Savarkar. Let us begin with the RSS.
The RSS, since its inception in 1925, has been opposed to the Tricolour as the Indian national flag. In order to be familiar with the boundless dislike that the Hindutva fraternity has had towards the national flag, one has just to access the archives of the RSS and the Hindu Mahasabha led by VD Savarkar.

Some correspondence

The RSS hated anything which symbolised the united struggle of the Indian people against British rule. The case of the Tricolour is the most pertinent one. In December 1929, the Congress, at its Lahore session, called upon the people to observe January 26, every following year, as Independence Day by displaying and saluting the Tricolour (it was the flag of the national movement at that time with the charkha in the middle).
When January 26, 1930 was approaching, KB Hedgewar, as Sarsanghchalak and founder-Supremo of the RSS, instead issued a circular on January 21, 1930 to all RSS shakhas to worship the bhagwa jhanda (saffron flag) as the national flag.
Violating the national consensus, the circular asked all in charge of the Shakhas to hold a meeting of their respective swayamsevaks at 6 pm on Sunday, January 26, 1930, at the respective sanghasthans (places where shakhas are held) and offer “salutation to the National Flag, i.e., the Bhagwa Dhawaj.” [Palkar, NH (ed.), "Dr. Hedgewar: patr-roop Veyakti Darshan" (Hindi translation of Hedgewar’s letters), Archana Prakashan, Indore, 1981, p. 18.]
It must be noted that this circular has never been withdrawn.
MS Golwalkar, one of the most prominent ideologues of the RSS and top leaders while addressing a Gurupurnima gathering at the headquarters of the RSS in Nagpur on July 14, 1946, stated: “It was the saffron flag which in totality represented Bhartiya [Indian] culture. It was the embodiment of God. We firmly believe that in the end the whole nation will bow before this saffron flag.” (Golwalkar, MS, "Shri Guruji Samagr Darshan", vol. i, Bhartiye Vichar Sadhna, Nagpur, nd, p.98.)
On the eve of Independence when the ramparts of Red Fort were being readied for the hoisting of the Tricolour by Prime Minister Jawaharlal Nehru, the common man was marching with the Tricolour in every part of India and hoisting the National Flag on house tops. But, shockingly, the English organ of the RSS, "Organiser", in its issue dated August 14, 1947, denigrated the National Flag [the ‘mystery behind the bhagwa dhawaj’] with the following words:
“The people who have come to power by the kick of fate may give in our hands the Tricolour but it will never be respected and owned by Hindus. The word three is in itself an evil, and a flag having three colours will certainly produce a very bad psychological effect and is injurious to a country.”
So according to the RSS Indian National Flag was never to be respected by Hindus. It was a bad omen and injurious for the country.

An editorial

"Organiser", in an editorial (‘The Nation’s Flag’ July 17, 1947), reacting to the news that the committee of the Constituent Assembly of India on the National Flag had decided in favour of the Tricolour as the National Flag, wrote:
“We do not at all agree that the Flag ‘should be acceptable to all parties and communities in India’. This is sheer nonsense. The Flag represents the nation and there is only one nation in Hindusthan, the Hindu Nation… We cannot possibly choose a flag with a view to satisfy the desires and wishes of all the communities…We cannot order the choice of a flag as we order a tailor to make a shirt or coat for us…”
So, this was the view on the design of the Tricolour which represented the three colours symbolising freedom, equality and fraternity.

After 1947

Even after Independence, it was the RSS which refused to accept the Tricolour as the National Flag. Golwalkar, while denouncing the choice of the Tricolour as the National Flag, in an essay entitled ‘Drifting and Drifting’ in the book, Bunch of Thoughts (collection of writings/speeches of Golwalkar), wrote:
“Our leaders have set up a new flag for our country. Why did they do so? It is just a case of drifting and imitating… Ours is an ancient and great nation with a glorious past. Then, had we no flag of our own? Had we no national emblem at all these thousands of years? Undoubtedly we had. Then why this utter void, this utter vacuum in our minds?” (Golwalkar, MS, “Bunch of Thoughts”, Sahitya Sindhu Prakashan, Bangalore, 1966, pp. 237-38.)
Shockingly, RSS chief was comparing design of the Tricolour which represented three colours symbolizing, freedom, equality and fraternity with the stitching of a shirt or coat by a tailor! It was height of shamelessness, worst kind of denigration of the National Flag carrying which thousands of patriotic Indians had sacrificed their lives.

Savarkar’s hatred for Tricolour

Savarkar too refused to accept the Tricolour as the national flag. Demanding its boycott, he declared in a statement on September 22, 1941:
“So far as the flag question is concerned, the Hindus know no flag representing Hindudom as a whole than the ‘Kundalini Kripanankit’ Mahasabha flag with the ‘Om and the Swastik’ the most ancient symbols of the Hindu race and policy coming down from age to age and honoured throughout Hindusthan… Therefore, any place or function where this Pan-Hindu flag is not honoured should be boycotted by the Hindusanghatanists [members of the Hindu Mahasabha] at any rate…The Charkha-Flag in particular may very well represent a Khadi-Bhandar, but the Charkha can never symbolise and represent the spirit of the proud and ancient nation like the Hindus.” (Bhide, AS (ed), "Vinayak Damodar Savarkar’s Whirlwind Propaganda: Extracts from the President’s Diary of his Propagandist Tours Interviews from December 1937 to October 1941", na, Bombay pp. 469, 473.)
Well-known socialist leader and a leading freedom fighter, NG Goray was witness to a shocking incident in 1938 when the Hindutva cadres tore up the Tricolour and physically attacked the renowned freedom fighters. He squarely held Savarkar and Hedgewar responsible for it. According to Goray:
“Who attacked the May Day procession? Who assaulted men like Senapati Bapat and [Gajanan] Kanitkar? Who tore up the national flag? The Hindu Mahasabhaites and the Hedgewar boys did it all…They have been taught to hate the Muslims in general as Public Enemy Number 1, to hate the Congress and its flag… They have their own flag, ‘the Bhagwa’, the symbol of Maratha Supremacy.” [Congress Socialist, 14 May 1938.]
The campaign by the government of the day, i.e., “Har Ghar Tiranga”, could have had credibility had the Bhartiya Janata Party government been able to convince the RSS to discard its agenda of denigrating the Tricolour and its project of replacing the Tricolour with a saffron flag. It may be noted here that the saffron flag is part of a larger project of diluting the democratic-secular polity of India.
The patriotic Indians must demand public apology from the BJP rulers as they claim to be members of the RSS for this persistent denigration of the Tricolour. This anti-national lot must not be allowed to use our National Flag to cover-up their anti-people and anti-national agenda.
---
*Formerly with Delhi University, click here for some of Prof Islam's writings and video interviews/debates. Facebook: https://facebook.com/shamsul.islam.332. Twitter: @shamsforjustice. Blog: http://shamsforpeace.blogspot.com/. A version of this article has appeared in The Hindu

Comments

Anonymous said…
Itni problem hai Bhagwa rang se to jao pakistan kisne rokha hai-
Hindustan me rehna hoga "VANDE MATRAM" kehna hoga
Desh ke gaddaro ko goli maro saalo ko

TRENDING

Grueling summer ahead: Cuttack’s alarming health trends and what they mean for Odisha

By Sudhansu R Das  The preparation to face the summer should begin early in Odisha. People in the state endure long, grueling summer months starting from mid-February and extending until the end of October. This prolonged heat adversely affects productivity, causes deaths and diseases, and impacts agriculture, tourism and the unorganized sector. The social, economic and cultural life of the state remains severely disrupted during the peak heat months.

Stronger India–Russia partnership highlights a missed energy breakthrough

By N.S. Venkataraman*  The recent visit of Russian President Vladimir Putin to India was widely publicized across several countries and has attracted significant global attention. The warmth with which Mr. Putin was received by Prime Minister Narendra Modi was particularly noted, prompting policy planners worldwide to examine the implications of this cordial relationship for the global economy and political climate. India–Russia relations have stood on a strong foundation for decades and have consistently withstood geopolitical shifts. This is in marked contrast to India’s ties with the United States, which have experienced fluctuations under different U.S. administrations.

From natural farming to fair prices: Young entrepreneurs show a new path

By Bharat Dogra   There have been frequent debates on agro-business companies not showing adequate concern for the livelihoods of small farmers. Farmers’ unions have often protested—generally with good reason—that while they do not receive fair returns despite high risks and hard work, corporate interests that merely process the crops produced by farmers earn disproportionately high profits. Hence, there is a growing demand for alternative models of agro-business development that demonstrate genuine commitment to protecting farmer livelihoods.

The Vande Mataram debate and the politics of manufactured controversy

By Vidya Bhushan Rawat*  The recent Vande Mataram debate in Parliament was never meant to foster genuine dialogue. Each political party spoke past the other, addressing its own constituency, ensuring that clips went viral rather than contributing to meaningful deliberation. The objective was clear: to construct a Hindutva narrative ahead of the Bengal elections. Predictably, the Lok Sabha will likely expunge the opposition’s “controversial” remarks while retaining blatant inaccuracies voiced by ministers and ruling-party members. The BJP has mastered the art of inserting distortions into parliamentary records to provide them with a veneer of historical legitimacy.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

The cost of being Indian: How inequality and market logic redefine rights

By Vikas Gupta   We, the people of India, are engaged in a daily tryst—read: struggle—for basic human rights. For the seemingly well-to-do, the wish list includes constant water supply, clean air, safe roads, punctual public transportation, and crime-free neighbourhoods. For those further down the ladder, the struggle is starker: food that fills the stomach, water that doesn’t sicken, medicines that don’t kill, houses that don’t flood, habitats at safe distances from polluted streams or garbage piles, and exploitation-free environments in the public institutions they are compelled to navigate.

Why India must urgently strengthen its policies for an ageing population

By Bharat Dogra   A quiet but far-reaching demographic transformation is reshaping much of the world. As life expectancy rises and birth rates fall, societies are witnessing a rapid increase in the proportion of older people. This shift has profound implications for public policy, and the need to strengthen frameworks for healthy and secure ageing has never been more urgent. India is among the countries where these pressures will intensify most sharply in the coming decades.

Thota Sitaramaiah: An internal pillar of an underground organisation

By Harsh Thakor*  Thota Sitaramaiah was regarded within his circles as an example of the many individuals whose work in various underground movements remained largely unknown to the wider public. While some leaders become visible through organisational roles or media attention, many others contribute quietly, without public recognition. Sitaramaiah was considered one such figure. He passed away on December 8, 2025, at the age of 65.

Proposals for Babri Masjid, Ram Temple spark fears of polarisation before West Bengal polls

By A Representative   A political debate has emerged in West Bengal following recent announcements about plans for new religious structures in Murshidabad district, including a proposed mosque to be named Babri Masjid and a separate announcement by a BJP leader regarding the construction of a Ram temple in another location within Behrampur.