Skip to main content

Denial of right to continue study to student-activist 'contradicts' the idea of Jamia

Counterview Desk 

Over 150 feminist activists, individuals and groups have come together to appeal to the Vice Chancellor and Faculty Committee of the Jamia Millia Islamia to revoke the cancellation of student-activist Safoora Zargar’s admission, and to allow her to submit her MPhil thesis. Safoora acquired prominence during the anti-Citizenship Ammendment Act (CAA) protests that rocked Delhi in early 2020.
In custody from 10 April until 24 June 2020, Safoora was accused of being part of a conspiracy to cause riots, of making an inflammatory speech, and of being involved in a "sinister design" with the "objective of uprooting a democratically elected government." She was granted bail by the Delhi High Court and released on 24 June 2020.
The statement, floated by the civil rights group Saheli Women's Resource Centre, says, the cancellation of Safoora's admission comes despite the fact that extensions have been granted unconditionally to research scholars en masse by the UGC because of the havoc wreaked by the Covid-19 pandemic in 2020-21. First she was asked to apply for an extension specifically for women scholars, but now she has even been denied that on the grounds that her work is ‘unsatisfactory.’
"This is in direct contradiction to earlier evaluations where she was told that she had 'made good headway' with her research", the statement says, underlining, "The bedrock of Jamia Millia Islamia has always been dialogue and progressive politics, Safoora’s values belong to that progressive idea of the university as an intellectual space. To deny her education in that very university seems to go against the fundamental values of such an esteemed institution."

Text:

We, the undersigned women’s rights activists and women’s groups, are dismayed at the denial of the routine extensions to Safoora Zargar to complete her MPhil degree.
Safoora needs no introduction. She is a student activist who gained prominence during the anti-CAA movement, and has been targeted for standing up for the right to peaceful protest and dissent, as guaranteed by the Indian Constitution. Instead of standing by her through what have been several extremely challenging years for Safoora, and supporting her to finish her degree, the university has systematically denied her the rights routinely extended to all other students.
All women have to struggle in a brahminical patriarchal society to access education, the struggle increases manifold when the woman belongs to a marginalised community which has been increasingly under attack by the State. While the persecution of the Muslim community in India is making international headlines, Indian society and the State continue to deny it, on the one hand, and enable increased intolerance and discrimination, on the other. Being a Muslim woman activist who stood for the constitutional rights of not only her community but also of society, Safoora has suffered incarceration and multiple attacks, both politically and personally. The horror of what tomorrow might bring for her, continues to haunt her at every moment.
To add to her suffering, Jamia Millia has denied extensions to complete her degree in the Department of Sociology. These have been granted unconditionally to research scholars en masse by the UGC because of the havoc wreaked by the Covid-19 pandemic in 2020-21. Since the universities and departments were shut down, and access to libraries closed off, all research scholars were granted multiple extensions. Yet Safoora was deemed ineligible for more than one extension without any legitimate justification.
She was subsequently asked to apply for an extension specifically for women scholars. Now she has even been denied that on the grounds that her work is ‘unsatisfactory.’ This is in direct contradiction to earlier evaluations where she was told that she had “made good headway” with her research and that she had “identified the categories and concepts through which to articulate (her) research topic”.
A Muslim woman who stood for constitutional rights, Safoora has suffered incarceration and multiple attacks politically and personally
It is commendable that Safoora has managed to meet work deadlines through her pregnancy, incarceration and childbirth, despite the severe mental duress she is undergoing as someone being prosecuted on unfair grounds. We fail to understand why her repeated pleas and rightful asks have gone unanswered, and why she is being discriminated against when extensions have been approved by the UGC and have been provided to all research scholars across the board. The discrimination shown by the department and the university adds to the violence that she has already been through, and continues to undergo in both online and offline spaces.
Education is not only about degrees, but about learning, growing, and nurturing of minds. However, we are all too aware that universities have routinely functioned as spaces of exclusion, be it by way of caste, gender, class, religion, sexuality or any other marginalised identity. The bedrock of Jamia Millia Islamia university has always been dialogue and progressive politics, Safoora’s values belong to that progressive idea of the university as an intellectual space. To deny her education in that very university seems to go against the fundamental values of such an esteemed institution.
Today, after all her attempts to seek fair treatment were denied within the Sociology department, Safoora has petitioned the Vice Chancellor, Jamia Millia Islamia University, for justice.
We unequivocally stand with her and join our voices to her appeal to the Vice Chancellor and the faculty committee to revoke the cancellation of her admission and grant her the rightful extension as a woman scholar and allow her to submit her thesis and complete the requirements of her MPhil degree.
This grave injustice on Safoora Zargar must be undone immediately.
---
Click here for signatories

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.