Skip to main content

Oversexualized romantic bubble? Why boys have perverse, distorted ideas about girls

By Yanis Iqbal*

As someone who is about to complete his final year in high school, I can’t help but reflect on the kind of social experience that I accumulated there. A school is never just an isolated institution of learning. It is inextricably embedded in the structural webs of hierarchies and inequalities that are prevalent in the society.
As such, my schooling period was also shaped by the influence exercised by dominant ideologies. The presence of ruling class frameworks of understanding and interacting was centrally prominent in gender relations within my co-ed school. A rigid gender separation was enacted through the silently enforced marginalization of opposite sex friendship. Many people harbored the view that all different-gender friends are inherently either “girlfriends” or “boyfriends”.
This perspective – which is prevalent in almost all Indian schools – is implicitly based upon the supposedly insurmountable differences that exist between males and females – a proposition that prevents us from moving beyond sexualized depictions and seeing the common human core that lies beneath both genders.
Tanika Godbole notes: “Young boys, as viewed by those in power, are nothing but hormonal sexual beings, incapable of having personal relationships. Girls are not people, but pure objects who need to be protected from this wild beast of male sexuality, mainly by confining their own movement”.
The domination of human relationships by romantic love has been explicitly popularized by Bollywood. “Maine Pyaar Kiya” pompously declared that “Ek ladka aur ladki kabhi dost nahi ho sakte”. “Kuch Kuch Hota Hai” spent “about a quarter of the runtime establishing the two leads’ strong friendship (i.e. ‘no shaadi yaar, we’re bffs’) and then inexplicably…[led] them to find romantic feelings for each other.” In “Ae Dil Hai Mushkil”, “mutual platonic love turned into a bizarre and unrequited form of uncomfortable obsession and chase.” In Spatika Jayaram’s succinct words:
“We’re entering our second decade of the millennium, but most TV series, and commercials playing in between continue to have a jarring emphasis on outdated notions of happy endings. They nudge their characters towards romantic sidelines, often discarding friendship possibilities as satisfying, as enough. Adam and Eve have long left us and so have Romeo and Juliet. Maybe it’s time we address the friends in creaking swings that befriend evening winds, instead of constantly varnishing lovemaking bedsteads.”
The sidelining of platonic friendship and the repetitive emphasis on romantic love has led to toxic masculinity. Many of the boys today have perverse and distorted ideas about their relations with girls, being invariably confined to an oversexualized romantic bubble. This has given birth to the absence of any non-sexual affection within males, eroding sentiments of collective mental support and aiding the rise of physically violent orientations.
Separating boys and girls makes them curious about each other. They stop looking upon each other as humans
These realities are underpinned by the economic system of capitalism, which relies on the construction and deepening of gender divisions. “If boys and girls became friends,” Godbole writes, “they would see each other as equals. As people, with strengths and flaws. They will share their feelings and opinions with each other. They will stand up for each other…Boys will not see girls as household laborers to bear their children. Girls will not see boys as a breadwinning authority.”
In other words, the heteropatriarchal culture of capitalism – with its associated idea of a male-dominated nuclear family – requires the suppression of platonic friendship. Under this conservative system, the romantic unit of a heterosexual family must always take precedence over everyone and everything else.
For patriarchal capitalism, reproduction of the labor-force is an economic priority. That is why we are told to grow up, fall in love, get married, and make a “family.” This “family formation” worldview translates into an ideological perspective where men and women are just “love interests”. 
In opposition to this sexualized and romantic conception of love, we need friendships, which, as Gobdole comments, “are the most equal relationships in the world.There is no superior, no lower. It is a relationship that two people have as human beings, based on their mutual liking of each other and want of company.” 
Platonic friendships have the potential to promote interdependent support systems of genuinely communal care – forms of interaction borne out of love, trust, and vulnerability.
Separating boys and girls makes them curious about each other. They stop looking upon each other as humans. Instead, they start viewing each other as a source of some kind of prohibited pleasure. The best antidote to this is to allow them to freely interact with each other and form bonds of platonic intimacy.
As Harish Iyer remarks, “Ek ladka aur ek ladki bahut achchhey dost hotey hain. Raising boys and girls together and letting them sit next to each other and talk to each other freely will help them understand the difference between friendship and romantic love. This way your son will not grow up and turn into the creep who sends girls social media request saying, 'I want to fraaaandship you'.”
---
*Student and writer based in Aligarh

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.