Skip to main content

Azad would utter 'Mahatma Gandhi ki jai', 'Bharat Mata ki jai' on each cane beating

By Bharat Dogra* 

While travelling in Uttar Pradesh I have often been struck by the extent to which people still become inspired and excited by the sheer mention of the name of a freedom fighter, legends of whose courage are spread far and wide here. Why only Uttar Pradesh Chandrashekhar Azad has become a symbol of courage and resistance in the face of greatest odds all over the country?
Try to remember the month of February 1931. Bhagat Singh and his closest comrades were all in jail. Death sentence for Bhagat Singh, Rajguru and Sukhdev had already been announced. The main organization of the revolutionary freedom fighters had suffered one setback after another. The police force had traced most of the centers of revolutionaries and these had been raided.
When there appeared to be loss of hope all around, the top leader of the revolutionary organization Azad had still managed to evade arrest and was still planning for a great comeback. One of the components of this plan was that Yashpal, another senior and experienced freedom fighter who had managed to evade arrest so far, will be travelling to Russia to arrange some help from there.
In fact even on the morning of February 27, 1931, the day he was martyred, Azad had a discussion with Yashpal on this issue in their hiding place in Allahabad. Then they left together. Midway Yashpal took a different road to purchase woolens and other provisions for his travel, while Azad went to Alfred Park to keep an appointment. It was here that he was surrounded by the police, fighting till the last bullet and then using the last bullet to take his own life.
His martyrdom was entirely in keeping with his entire life lived with great courage. Even as we salute his courage while observing his martyrdom day today, we should not forget the essential message of Azad and his comrades in the Hindustan Socialist Republican Association, the revolutionary group led by Azad.
The members of this organization did not just want freedom from colonial rule; after the departure of colonial rulers they were also committed to the vision of a socialist society. They were also committed to fighting communalism and to take India forward on the basis of inter-faith harmony. Among various comrades, Bhagat Singh was in particular very committed in articulating this vision of a socialist society and of the great need for inter-faith harmony in India.
It is in this context that he and his colleagues were more drawn towards a national leader like Jawaharlal Nehru and they also wrote about this. As we remember and are inspired by the very courageous actions of these revolutionary freedom fighters, we should also remember their essential message and the ideals they stood for.
To understand the great contribution of these revolutionaries and how they matured very quickly regarding the essential precepts of improving Indian society, it is of course also important to remember the inspirational role of those times when great actions of the freedom movement were taking place in India. Azad was in the age-group of a class nine student of those times when he was drawn to the freedom movement.
It was the year 1921 and the famous Non-Cooperation Movement against colonial rule was making waves in India. At the time of the protests of this movement in Varanasi, a man who had been felled by police lathis was still being beaten in a most cruel way by policemen.
A 15-year old boy who had joined the protest demonstration could not bear to see this cruelty on a fallen helpless man. He picked up a big stone and hit it with force on the head on a policeman who was hitting the fallen man with his baton again and again. 
The policeman then left the fallen man and rushed after the boy. He made them run after him for some time (so that the injured man could be saved) and then disappeared in the narrow lanes of Varanasi.
However the police kept looking for him and managed to nab him later. When the policemen questioned him, he refused to co-operate with them. Then the policemen caned him. There were big canes which could peel the skin.
"Now let us know your real name."
"Azad" (meaning free).
"the real name your real name".
"Azad".
"Okay tell your father's name".
"Swatantra" (again meanig free).
"Tell real name."
"Swatantra".

And so this went on. The boy replied in terms of Azad and Swatantra. When he was beaten up more, he shouted 'Mahatma Gandhi Ki Jai', 'Bharat Mata Ki Jai' each time he got a cane beating. Even when his body was badly wounded with cane beatings, the young boy did not stop his slogans of freedom.
Azad and his comrades were committed to fighting communalism and to take India forward on the basis of inter-faith harmony
Soon the entire city was talking about his courage and bravery. When he was releasing from jail, he was carried by people on his shoulders, the entire crowed shouting slogans of freedom movement. Within the next few years this young boy emerged as a leader of the revolutionary movement against colonial rule in India. He was very close to other great leaders of this movement including Bhagat Singh and Ramprasad 'Bismil'.
'Azad' participated in several daring actions and launched a big movement for them. 'Azad' had to hide himself at times as a priest, at times as a driver and in numerous other ways. However despite his very active life as a revolutionary in Jhansi, Kanpur and other places, the police could not arrest him.
Such was his awe among policemen that at times he was standing very close to those searching for him but they could not or did not arrest him. Many in the police and in the administration had a lot of respect for him, but of course they could never reveal this openly.
Azad had an uncanny ability to mix up with ordinary people, including sadhus (hermits) and often managed to obtain their services for getting several important works of revolutionary party completed in a very effective way (such as ensuring wide distribution of pamphlets and posters).
In his later days 'Azad' planned for some daring jail escapes to secure the release of his jailed comrades including Bhagat Singh but due to some adverse developments these plans could not succeed. He was also thinking about plans to secure help from abroad, particularly Russia.
The police had increased the search for him but he continued to evade the police net. But in February 1931 he was probably betrayed by someone and the police force surrounded him in Alfred Park of Allahabad. He fought very bravely with his pistol till he breathed his last.
Chandra Shekhar 'Azad' not only devoted his entire life to the freedom movement of India, he also endured the greatest hardships, and in the process he became a powerful symbol of resisting injustice with courage for all liberation fighters.
He is often depicted as a very tough person, and he was probably under the compulsion to maintain such an image, but beneath this tough exterior was a very sensitive heart which was moved very deeply by any human suffering, and it was in fact his strong and immediate urge to help someone being beaten in a very cruel way by the police that brought him as a mere child to the freedom movement.
To recall an episode of this deeply emotional side of Azad, I will like to mention his last meeting with his parents whom he had not met for years. While researching this moving episode to write a short story based on this, I was greatly moved by the very soft side of this very tough revolutionary who took a lot of risk to somehow just meet his parents and say a final goodbye to them as he knew that he may die any day due to the great risks to his life.
Martyred at the age of just 25, Azad has left behind a deep inspirational impact on millions of people.
---
*Lead author of two recent book on freedom movement “When Two Streams Met” and “Azadi Ke Deewanon Kee Dasstaan”, published by Vitasta-Vats Delhi

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...