Skip to main content

Bollywood: Hindutva street politics of hate? Kangana 'no individual aberration'

By Bhabani Shankar Nayak* 

The Hindi film industry in Bombay has contributed immensely in the growth of peace, solidarity and secular nationalism, and progressive popular culture in India. The actors, directors, singers, artists, producers and writers of Bollywood have challenged power and stood behind people and their citizenship rights by upholding highest traditions of art and cinema.
The market driven commercial culture motivated by profit has diminished such traditions within the tinsel town. The commercialisation has led to the separation of ‘passionate interactions’ from ‘professional performances’ within art and cinema, which has dehumanised, distilled and alienated actors from the people and their issues.
The profit driven advertisement industry helped this process to grow to sell dreams and alienate people from their everyday realities. The market and religious forces have used popular culture of art and cinema to promote and propagate their ahistorical and reactionary ideology to capture power in the name of culture, religion and nationalism. Such transformations have produced celebrities like newly inducted Padma Shri Kangana Ranaut.
Kangana Ranaut said that "as far as Aazadi (freedom) in 2014 is concerned I specifically said physical Aazadi we may have but consciousness and conscience of India was set free in 2014... a dead civilisation came alive and fluttered its wings and now roaring and soaring high…", the actor further justified her earlier obnoxious statements.
She acts and speaks as the mouthpiece of Hindutva propaganda machine. But she is not alone within her ideological narratives. From Narendra Modi to most of ministers, MLAs and MPs of Hindutva politics believe, share and promote Kangana Ranaut’s position. Her rants are very popular among the ruling dispensation today. Many Bollywood celebrities are adherent Hindutva politics and openly admire the Narendra Modi-led BJP governments in India.
The cocktail of ignorance and arrogance of Bollywood celebrity status defines the views of Kangana Ranaut. Her abhorrent and ahistorical views on Indian freedom struggle, Mahatma Gandhi, contemporary governance and different welfare policies are products intellectually bankrupt climate created by the Hindutva street politics.
Kangana Ranaut’s support for mass violence against minorities defy any form of human logic. However, Kangana Ranaut is not an individual aberration. She is a proud product of Hindutva factory of hate. She is victim of Hindutva propaganda and a culture of ignorance promoted by the Hindutva mass culture. Hindutva politics militarises the minds of people against science, reason, history and human civilisation.
Hindutva forces were with the British colonialism in opposition to the Indian freedom struggle. They weakened national struggle
The idea is to discredit heroic history of national freedom struggle in which Hindutva forces did not participate. Hindutva forces were with the British colonialism in opposition to the Indian freedom struggle. They weakened national struggle for freedom then and weakening India and Indian constitutional democracy today. The celebrities are joining Hindutva forces for their personal gain and help to legitimise and normalise ahistorical reactionary Hindutva politics in India.
The celebrities need to understand that Hindutva is a dangerous trap for the future of art and cinema. If such trend continues, it is dangerous for the people of India in long run. The celebrity endorsement of Hindutva politics of hate diminishes the power of art and cinema. It transforms art and cinema as merely tools of ruling class propaganda of mass domestication where idea of freedom and creative liberties are buried alive.
Celebrities as citizens are the shareholders of Indian democracy and secular society in India. It is in the interests of celebrities, their art and cinema to reclaim the lost glories of film industry which had a history of questioning power in defence of people and their citizenship rights. 
We swim together as citizens or sink together as slaves in the ocean of Hindutva ignorance. The only alternative is to stand together in defence of science, society, art, cinema and citizenship rights in India before Hindutva fire engulfs one and all in India.
---
*University of Glasgow, UK

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Hoping against despair after Myanmar President’s visit to India

By Nava Thakuria  Myanmar President U Min Aung Hlaing’s five-day official visit to India from 30 May to 3 June 2026 drew attention both in New Delhi and in India’s northeastern region, where policymakers and residents closely follow developments in the neighbouring country. The visit was significant because it touched on several issues of mutual concern, including security cooperation, border management, connectivity projects, trade, and regional stability.

Beyond data: The economist who refused to remain in the ivory tower

By Vikas Meshram   There are few people who are born into privilege yet choose to dedicate their lives to the cause of the poor. Jean Drèze is one such individual. Born on January 22, 1959, in Leuven, Belgium, into the family of a distinguished economist, Drèze has become one of the most influential voices in the study of poverty, inequality, and social policy in India. Having lived in India since 1979, he adopted Indian citizenship in 2002 and has since played a pivotal role in shaping some of the country's most important welfare initiatives.