Skip to main content

Police 'fail to see' caste-based crime in murder of a Dalit of UP's Mushahar community

Banarasi's wife and son 
By Vidya Bhushan Rawat*
On May 24 morning, when villagers were went to the field to defecate in the open, they were shocked to see two bodies on the road. It was a brutal murder. The head of the one of them was severed from the body. The other man was lying unconscious on the other side of the road. There were some hockey sticks lying on the ground.
People immediately rushed to the home of the person who was brutally murdered, Banarasi Mushahar. Sunil, Banarasi’s son, and other family members rushed to the spot. They were crying and weeping. The village sarpanch had already informed the police, which came from the local police chowki of Narayanpur. Mushahars are a tribal-turned-Dalit community found in the eastern Gangetic plain and the Terai.
The police arrived at around 9 am and did panchnama of the body and took it for post-mortem, while the other man, Ram Preet, was sent to the District Hospital in Padrauna for treatment. His condition was serious. He was arrested as accused after the hospital released him. Padrauna is a city and district headquarter of Kushinagar in Uttar Pradesh. Its ancient name was Pava, where Lord Buddha is known to have taken his last meal.
The police officers came to the “conclusion” that Ram Preet, also belonging to the Mushahar community, and his friend Banarasi had drunk tadee (traditional toady) and got into fight on a certain issue, ending up in a fight, wounding each other. The fight turned violent. Banarasi got killed, while Ram Preet was injured, hence was taken to the hospital.
Banarasi’s job was to guard the 10 bigha agricultural land of a local businessman Ram Kumar Jaiswal – something he was doing for the last seven years. He had entered into a seermani agreement with Jaiswal. Seermai is an unwritten arrangement in which, in lieu of guarding an agricultural lot, the owner, or the zamindar, would hand over a small portion of land to do farming to earn a livelihood. In lieu of seermai, Banarasi was given one bigha land.
All that is known about what preceded before the tragedy is, on May 23, Bansidhar and his friend Ram Preet, after picking up their dinner bundles from their home, had gone to guard Jaiswal’s field. The villagers recalled, a group close to village Pradhan Keshav Yadav next to Jaiswal’s land, was tilling land with tractor, even as loudly playing music and DJ. Those who were running the tractor belonged belonged to the same village Koilaswa – which became famous in the early years of this century, for hunger deaths and brain fever, termed termed as Japanese encephalitis.
Talking with me, Banarasi’s wife, Raj Mati Devi accused the police of not being fair in the case. She said that the police reached the “conclusion” in this case on the basis of a ‘story’ cooked up by the village chief Keshav Yadav, ignoring family members of Banarasi and Ram Preet. The police did not bother to find out as to why Banarasi became a victim.
Banarasi's hut
Banarasi was a respected person of the Mushahar community. Earlier, he used to run the village ration shop. Mushahars are known to face deep contempt from the so-called dominant caste forces, who have always wanted to use them as slave labourers. A Mushahar running a public distribution system (PDS) shop was unacceptable to the powerful dominant castes in the village.
Yet Banarasi ran it for seven years, till one day Keshav Yadav, who was not the pradhan then but just a panchayat member, lodged complaint against him in the district alleging ‘corruption’. The shop was looted in broad daylight. Nobody helped Banarasi. He was dejected but wanted to come out clean. He was doing everything to fight the case.
Banarasi put a small piece of land, owned by him, on ‘rehan’, a local barter system, in which you give part of your land for cash, and once you return the cash, land comes back to you. He failed get back the ration shop, which went to a person belonging to a person belonging to the dominant upper caste Yadav community.
Banarasi knew it well that being Mushahar his journey was tough and people would not accept him. Mushahars are supposed to be just labourers. Having failed to get back the PDS shop, Baranasi decided to do do seermai agreement for Raj Kumar Jaiswal’s agricultural land. He worked hard on the plot of land given to him, cultivating crops and planting trees to earn a livelihood.
Rajmati Devi complained, immediately after the murder of her husband, the landowner Jaiswal refused to help the family. He did not pay anything. The family does not have access the land Banarasi was guarding any more, or to the one bigha land which he was cultivating.
Banarasi’s son Sunil said, his father, though older than Ram Preet, was much stronger in physique and it was unlikely that Ram Preet would kill him. He wondered, how was it that his father’s body was found on the road near the school, while Ram Preet was lying badly injured in a different direction across the road. 
Sunil said, there were hockey sticks on the road, wondering who had brought these, as neither of them had then when they left their home. If these two had fought, those tilling the nearby field till late at night would have heard some noise, and would have intervened. But this did not happen. The police was uncooperative and did not visit the Mushahar basti, nor did it meet anyone of them to hear their grievances. 
Sunil said, if they had fought, why wouldn’t have reached the public road to kill each other when they were drinking at a ‘secure’ place on Jaiswal’s plot, which Banarasi was taking care of. He believed, it was a conspiracy to kill Banarasi, and the conspirators had not been identified.
Meanwhile, Banarasi’s family tried to meet local officials and politicians, but they were told that due to corona restrictions, this not possible. The local police chowki person sent them to the main police thana, but this did not help. Reaching Padrauna, the district headquarters, was simply unaffordable. Meanwhile, Ram Preet is in the jail. His family said that he must be given an opportunity to speak in the court and tell the truth. No chargesheet has been filed. They don’t know what is happening.
The two Mushahar families are in bad shape. They don’t have any land. The big landowners don’t give them work, so life has become even more difficult. The police needs to investigate the case properly, speak to the respective families and take their grievance seriously.
Indeed, Banarasi’s murder does not seem to be as simple as it is tried to be made out. It is seems to be clear case of caste crime, yet the Mushahar community is being intimidated so that it continues to live in permanent fear and does not ask any questions. Indeed, the real culprits should be arrested under the scheduled caste-scheduled tribe prevention of atrocities Act.
---
*Human rights defender

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...