Skip to main content

Kovind on coronavirus: Govt is 'unwilling' to consider basic philosophical facts

Ramnath Kovind, Prof GD Agrawal
By Sandeep Pandey*
The President of India Ram Nath Kovind has written an article on coronavirus reminding us that we are merely biological organisms, dependent on other organisms for survival and that humankind’s craving to control nature and exploit all its resources for profit can be wiped out in a stroke by a minuscule organism.
Further he reminds us that our ancestors used to consider nature as mother and asked us to respect it but we forgot the ancient wisdom. He suggests that it is time to pause and think where we lost the way and how may we make a comeback. Finally he reminds us how for nature we are all equal and how this little virus has erased all human created differences in the society.
The President is pointing out some basic philosophical facts which our government is not willing to consider. Professor GD Agrawal of Indian Institute of Technology, Kanpur fame, who became a saint in 2011 and since then was known as Swami Gyan Swaroop Sanand, used to consider Ganga as his mother. He gave up his life fighting to save Ganga at the end of a 112 days fast in 2018 after having written four letters to the Prime Minister, none of which elicited any response.
Professor Agrawal was highlighting the damage caused to Ganga by big dams, illegal mining, deforestation in its valley and flow of massive volumes of sewerage into it all along its length. He had discovered that a virus called bacteriophage present in Ganga was responsible for keeping its water clean by destroying harmful bacteria like Escherichia Coli. Bacteriophage travels with sediment which stops once water encounters the wall of a dam.
But in the end government’s decision to protect the interests of dam builders and mining mafia, out to exploit natural resources for profit making, contractors building Sewage Treatment Plants, whereas Swami Sanand was of the opinion that sewage, unclean or clean, should not flow into the river, and other vested interests superseded the concern for Swami Sanand’s life and Ganga’s health.
As this article is being written two saints, Sadhvi Padmawati, presently admitted in Intensive Care Unit of All Indian Institute of Medical Sciences, New Delhi and Swami Shivanand, at Matri Sadan, Haridwar are sitting on fast to fulfill the unfinished agenda of Swami Sanand.
However, the insensitive government, busy pretending securing people’s lives from coronavirus, doesn’t care about the lives of saints willing to offer sacrifice for protecting the nature. So far four saints, including Swami Sanand have sacrificed their lives for Ganga.
This raises question over government’s intent. It is using the coronavirus crisis to serve its own purpose, the prime among which is to wind up the anti-Citizenship Amendment Act, National Register of Citizens and National Population Register protests being carried out throughout the country especially by Muslim women.
When Lucknow police issued a notice to women at Ghanta Ghar site to wind up the protest, the women advised them to worry about themselves as the women were already wearing veils which protected them. On March 19, 2020 a heavy posse of police personnel tried to get the site vacated. They outnumbered the women present at that point and it fails to register how large numbers of police personnel gathering will keep them safe from coronavirus.
After a scuffle, the police realized that women were not going to move and withdrew, leaving some of the women injured. Uttar Pradesh health minister, without applying his mind, has suggested that people who’ll not cooperate with government efforts to control the outbreak of coronavirus will be sent to jail, which will result in overcrowding of already crowded jails posing increased risk to inmates.
Insensitive government, busy pretending securing people’s lives from coronavirus, doesn’t care about lives of saints willing to offer sacrifice for protecting the nature
The central government is also guilty of allowing communal violence to go on in national capital for over three days in the last week of February, in which over 50 precious lives were lost, again with the intention of winding up the anti-CAA-NRC-NPR protests. In Delhi the government has been successful in reducing the number of protests to half.
But it clearly shows that government is least interested in saving lives of people. Steps taken to check spread of coronavirus is a public relations exercise meant for international consumption. Otherwise how is the religious ritual of shifting of Ram idol in Ayodhya going on? Could it not wait for a future date?
The government is shamelessly using its official machinery as well as the cadres of Rastriya Swayamsewak Sangh to achieve its political objective. Now it is also going to use the excuse of coronavirus to lament the sorry state of economy which was already been badly hit because of its misdirected policies.
Swami Shivanand says that coronavirus pandemic is because we’ve destroyed nature’s self defense mechanisms like the bacteriophage in Ganga. We destroyed one virus beneficial for us in Ganga, now another sinister one threatens to destroy us!
Swami Sanand also, in his letters to Narendra Modi written before and during his fast, had warned that in case he died while fasting he’ll hold Modi responsible for his death and would appeal to Lord Ram to award punishment to Modi for having ignored the interest of river Ganga. How can we expect a government which did not save the life of Professor G.D. Agrawal to be serious about saving people’s lives from coronavirus?
If President Kovind sincerely believes in ‘vasudhaiva kutumbakam,’ meaning whole world is a family, and that ‘nature is reminding us to acknowledge, with humility, our quintessential equality and inter-dependency,’ then he should recommend to the government to withdraw the CAA which discriminates among human being based on their religion and nationality.
---
*Magsaysay Award winning social activist, vice-President of Socialist Party (India)

Comments

TRENDING

Civil society flags widespread violations of land acquisition Act before Parliamentary panel

By Jag Jivan   Civil society organisations and stakeholders from across India have presented stark evidence before the Parliamentary Standing Committee on Rural Development and Panchayati Raj , alleging systemic violations of the Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement (RFCTLARR) Act, 2013 , particularly in Scheduled Areas and tribal regions.

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Manufacturing, services: India's low-skill, middle-skill labour remains underemployed

By Francis Kuriakose* The Indian economy was in a state of deceleration well before Covid-19 made its impact in early 2020. This can be inferred from the declining trends of four important macroeconomic variables that indicate the health of the economy in the last quarter of 2019.

Food security? Gujarat govt puts more than 5 lakh ration cards in the 'silent' category

By Pankti Jog* A new statistical report uploaded by the Gujarat government on the national food security portal shows that ensuring food security for the marginalized community is still not a priority of the state. The statistical report, uploaded on December 24, highlights many weaknesses in implementing the National Food Security Act (NFSA) in state.

Why Indo-Pak relations have been on 'knife’s edge' , hostilities may remain for long

By Utkarsh Bajpai*  The past few decades have seen strides being made in all aspects of life – from sticks and stones to weaponry. The extreme case of this phenomenon has been nuclear weapons. The menace caused by nuclear weapons in the past is unforgettable. Images of Hiroshima and Nagasaki from 1945 come to mind, after the United States dropped two atomic bombs on the cities.

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Incarceration of Prof Saibaba 'revives' the question: What is crime, who is criminal?

By Kunal Pant* In 2016, a Supreme Court Judge asked the state of Maharashtra, “Do you want to extract a pound of flesh?” The statement was directed against the state for contesting the bail plea of Delhi University Professor GN Saibaba. Saibaba was arrested in 2014, a justification for which was to prevent him from committing what the police called “anti-national activities.”

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.