Skip to main content

Cops stood by as 80 Khambhat houses gutted in 'anti-Muslim' riots: Gandhian activists

Neeta Mahadev, Gandhian activist, in Khambhat
By Rajiv Shah 
While the world watched how Delhi burned when President Donald Trump, on his two-day visit to India, was praising Prime Minister Narendra Modi’s alleged religious tolerance, few noticed that when he was arlready addressing more than one lakh crowd, brought to Ahmedabad to “welcome” the US President on February 24, communal flare-up hit Khambhat in Central Gujarat.
Gandhian civil rights activists belonging to the Gujarat Lok Samiti (GLS), Neeta Mahadev and Mudita Vidrohi, who have returned to Ahmedabad following a fact-finding mission to Khambhat, have said, the widespread violence saw 80 Muslim houses burned to ashes. This, they added, is not the first incident. It was the culmination of three previous communal flareups, though of a smaller nature, this year alone.
In a short report, the GLS activists said, “This time the violence took a more severe form. On January 24, a month ago, there were incidents of burning houses belonging to Muslims. Several days before the violence took place on February 24, minor incidents such as stone pelting on the homes of Muslim families took place, following which many different groups appear to have been mobilized to shape and incite riots.”
Ahead of the February 24 riots, on February 11, the activists said, Muslim representatives gathered, and following the meeting, they sent a letter to Gujarat chief minister Vijay Rupani, copies of which were handed over to senior police officials of Khambhat and Anand district, as also the director general of police (DGP), Gujarat. They demanded police security and protection, “but no action was taken.”
On February 24, note Mahadev and Vidrohi, “Hundreds of rioters gathered and started violence in Akbarpura and other Muslim areas in Khambhat. Many people were injured. Many left home to save their lives. Some people locked their doors, but the rioters broke them open, causing widespread havoc. Houses were looted, set fire and demolished. A tomb was also broken and burned.”
According to them, “On February 24, a large number of vehicles, machines and work materials being used in various businesses were burned down. Gas cylinders were exploded to set houses on fire. No policemen came to contain the violence. Three cops, who were present, stood there quietly, refusing to act.”
They added, “In response, houses and vehicles of 3-4 Hindu families were also burnt in Bhavsar Vad of Khambhat”, following which “Hindu organizations organized a big meeting in the centre of the city.”
In Khambhat on February 29, Mahadev and Vidrohi first met Muslim families, including those who were forced to move to a makeshift rehabilitation camp, set up by local organizations following the violence, in order to document what had happened in Khambhat.
Janisarbhai, who lost his father after suffering a massive heart attack on seeing his gutted house, took the activists to meet his family, including mother. Following this, they went to Bhavsar Vad and talked to Hindu families which had suffered during the riots. 
Stating Chunara community people of Hindus and Muslims have been taken into custody, and they are not given remand despite repeated pleas, GLS activists said, “We were told even those who suffered during the riots are behind the bars and are being tortured. Those with fractures are not being given medical treatment. The same thing happened during an earlier violence in Khambhat about six months back.”
Pointing out that most of those who have suffered during the riots belong to the poorer sections of society, they said, “There is a need to understand as to why such incidents happen so frequently. Civil society particularly come up with taking concrete steps to being about lasting peace and brotherhood in Khambhat.”
---
All pix courtesy Gujarat Lok Samiti

Comments

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

Policy changes in rural employment scheme and the politics of nomenclature

By N.S. Venkataraman*  The Government of India has introduced a revised rural employment programme by fine-tuning the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), which has been in operation for nearly two decades. The MGNREGA scheme guarantees 100 days of employment annually to rural households and has primarily benefited populations in rural areas. The revised programme has been named VB-G RAM–G (Viksit Bharat Guarantee for Rozgar and Ajeevika Mission – Gramin). The government has stated that the revised scheme incorporates several structural changes, including an increase in guaranteed employment from 100 to 125 days, modifications in the financing pattern, provisions to strengthen unemployment allowances, and penalties for delays in wage payments. Given the extent of these changes, the government has argued that a new name is required to distinguish the revised programme from the existing MGNREGA framework. As has been witnessed in recent years, the introdu...

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

'Structural sabotage': Concern over sector-limited job guarantee in new employment law

By A Representative   The advocacy group Centre for Financial Accountability (CFA) has raised concerns over the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (VB–G RAM G), which was approved during the recently concluded session of Parliament amid protests by opposition members. The legislation is intended to replace the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA).

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."