Skip to main content

Only 40% forest land claims approved, 10% tribal farmers got land titles: Memo to Gujarat CM

By A Representative
Gujarat's tribal rights organization, with a claimed membership of over 10,000 in seven districts, Eklavya Sangathan, which organized a rally on February 11 at the riverfront in Ahmedabad, has demanded that tribals' right to own forest land, get foodgrains as per the National Food Security Act (NFSA), 2013, and 100 days' employment and minimum wages as per the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) be implemented in the state.
Addressed to Gujarat chief minister Vijay Rupani, a memorandum submitted to the district collector, Ahmedabad, said despite the Forest Land Rights Act (FRA), 2006, out of 1,82,869 applications for forest land only 40.40% claims have been approved. Also, most tribals have been given “adhikar patra” or cultivation rights, and only one-tenth of them have received land titles.
The memorandum said, even though there is no provision in the law that the people receiving salary or pensioners are not eligible for land, the state government does not provide land ownership to such tribals", the memorandum.
The memorandum further said, the Gujarat government is not providing employment according to the provisions of MGNREGA. Work is not given within 15 days of demand for job, wages are not paid in 15 days after work, and technical supervisors are mostly corrupt and ask for money for administrative and technological sanction."
Congress' Rajya Sabha MP Madhusudan Mistry addressing the rally
Demands the memorandum, 200 days of employment should be provided instead of 100 days in a year and workers should get Rs 300 instead of Rs 174 as wage per day.
It said, while NFSA was enacted in 2013, it began being implemented three years later, 2016, adding, about 3.83 crore people of Gujarat, i.e. 64% of the poor, do not receive adequate foodgrains from ration shops despite NFSA.
Food provided to the poor is not as per the provision of the law and those who are not given foodgrains are not given food allowance as well, the memorandum said, adding, if a family with a BPL card is divided, the split family is given above poverty line (APL) card. Hence, the new family does not get the benefit of poverty alleviation schemes.
Then, said the memorandum, every pregnant woman in a below poverty line (BPL) family should get Rs 6,000 cash. Even this is not paid on time. There aren't enough number of Public Distribution Shops in the state. There are 18,580 villages in Gujarat and 13,607 gram panchayats, but there are only 17,052 shops in the state, including those in cities.

Comments

TRENDING

Neville Cardus: The man who turned cricket writing into poetry

By Harsh Thakor*  Neville Cardus was one of the most remarkable literary figures of the twentieth century. A prolific English writer and critic, he achieved distinction in two vastly different fields: cricket and classical music. Entirely self-taught, Cardus rose from humble beginnings to become both the cricket correspondent and chief music critic of The Manchester Guardian . His achievements in these contrasting disciplines earned him widespread acclaim and established him as one of the foremost critics of his generation. In February 2025, the cricketing and literary world marked the fiftieth anniversary of his death, which occurred in February 1975.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The politics of dreaming: Savita Singh's feminist imagination

By Ravi Ranjan*  In contemporary Hindi poetry, few voices have explored the philosophical and creative possibilities of women's experience as powerfully as Savita Singh. Across collections such as "Svapna Samay" (Dream Time), Aapne Jaisa Jeevan, and "Prem Bhi Ek Yatana" Hai, she has developed a poetic world in which woman is not merely a subject of suffering or social commentary but a creator of knowledge, meaning, and alternative realities.