Skip to main content

North-East: Generating patriotism by raising anti-Citizenship Amendment Bill banner

By Nava Thakuria*
It would seem that the people of northeast (NE) India have become more conscious about India’s constitution, rule of law and its secular image abroad. Indeed, groups of people, including politicians, civil society group representatives, media personnel etc. recently hit the streets raising strong voices against the Union government’s proposed citizenship amendment initiatives.
The move by the ruling Bharatiya Janata Party (BJP) to grant citizenship to Hindu, Sikh, Buddhist, Jain, Parsi and Christian refugees from Bangladesh, Pakistan and Afghanistan ignited a firestorm in the region. The tide against the government was prompted by rising apprehensions among northeastern indigenous people that they would lose their due rights after this gets realized.
The region, which has a history of separatist movements by various militant groups, even observed a bandh (total shut down) on January 8, 2019 protesting against New Delhi based central government’s adamant attitude to pass the Citizenship (Amendment) Bill (CAB), 2016 in the Lok Sabha, the lower house of Indian Parliament.
The much talked CAB was scheduled to table in Rajya Sabha (upper house of Parliament) on February 13 to get it finally enacted as a law after necessary endorsements from the President of India. But at the last moment, the BJP-led NDA government avoided placing it and seemingly left the bill to die a natural death.
Reasons may be the BJP could not garner necessary support from opposition parties or it faced an uproarious situation in various parts of the region, but it brought smiles to thousands of agitators, and many of them celebrated the occasion as an achievement.
Oppositions to the amendment initiative surfaced as the Indian citizenship cannot (and must not) be conferred on the basis of religion because it is a secular country. Otherwise it would go against the spirit of the constitution of world’s largest democracy.
The other view was that Assam had already taken the extra burden of illegal migrants (read Bangladeshi nationals from 1951 to 1971) in contrast to national cut-off year (1951) because of an agreement signed in 1985 between the leaders of the historic Assam Movement and the Union government in New Delhi. Hence, agitators from the state’s Brahmaputra valley vehemently opposed the proposal.
Guwahati on January 23 witnessed an impressive rally which was organized by All-Assam Students’ Union (AASU) along with 30 indigenous groups to oppose the bill. The rally attracted over 3,000 strong gathering from different parts of the region taking pledge not to allow New Delhi to pass CAB. By the evening, Krishak Mukti Sangram Samity (KMSS) along with 70 other local bodies organized a torchlight procession in the city streets.
But perhaps not everyone was convinced with the arguments of agitators as a massive public meeting in the outskirt of Guwahati showed a different picture. Addressing the gathering of over hundred thousand audiences at Changsari locality under Kamrup district on February 9, Prime Minister Narendra Modi reiterated that the concerned bill would be honoured.
The spectacular congregation applaused Modi when he termed the initiative as a moral responsibility for the centre to support the asylum seekers from the Muslim-dominated Afghanistan, Pakistan and Bangladesh, who had fled their countries of origin because of religious persecutions there.
Anti-CAB protests gained momentum since the Joint Parliamentary Committee (JPC) on the matter came to Guwahati last year for public hearings. A number of indigenous organizations, local politicians, intellectuals, media personalities etc. assembled on the venue and raised their voices against the bill.
However, the subsequent hearing at Silchar in Barak valley witnessed a different picture as most of the organizations supported the initiative. Even people of the valley were reluctant to join in the anti-bill protests, when Lok Sabha passed the bill on January 8.
BJP’s Assam ally Asom Gana Parishad (AGP) pulled out of the government in Dispur as its leaders, most of whom were once AASU members, claimed that the proposed amendment would challenge the Assam accord, signed by the agitators with the Centre in presence of the then Prime Minister Rajiv Gandhi, after culmination of the six-year long Assam agitation.
New found national spirit was so high that when separatist National Democratic Front of Boroland (NDFB) chief Ranjan Daimary was awarded life imprisonment for Assam’s serial blasts on October 30, 2008. No human rights activist or Assamese intellectuals came forward demanding his release. Only Ranjan’s relatives argued that he should be pardoned for the sack of peace talks with the government.
Similarly, they simply ignored the news breaking from northern Myanmar where many hideout of armed United Liberation Front of Assam (Independent) were busted by their security forces. Otherwise, there would have been at least media statements concerning those issues, but this time they were seemingly not interested to take side with the separatists.
Soon anti-CAB chorus was joined by Meghalaya chief minister Conrad Sangma. Later Mizoram chief minister Zoram Thanga, Manipur government chief N Biren Singh, Arunachal Pradesh CM Pema Khandu also came out opposing the bill. Sangma later took the lead to organize various local political parties of the region to stand against it.
Assam chief minister Sarbananda Sonowal, however, continued supporting the move arguing that it would not affect the region. Remaining silent over the matter for months, Sonowal started making voluminous public comments that the Centre’s new initiatives would only benefit the locals in the long run.
Strong arguments were put by Assam’s outspoken minister Himanta B Sarma as he asserted that the initiative would safeguard the Assamese population. Expressing serious concern over the aggressive mentality of Bangladeshi Muslim settlers, Sarma claimed that the initiative would prevent Assam from becoming another Kashmir.
However, an eminent human rights activist argued that the proposed amendment would neither change the status quo on ground nor would it allay long-standing concerns over the issue of refugees. Suhas Chakma, who hails from Tripura, also added that vociferous support or strident opposition to the bill was politically motivated.
Interacting with Guwahati based scribes, the New Delhi-based rights activist asserted that the bill had not introduced any new element whatsoever as it proposed only to reduce the waiting period of submitting applications for citizenship via naturalization from 11 years to 6 years.
“So it would make no difference as those who had come to India by 2007 can now apply for citizenship. If the bill is duly processed, the asylum seekers could apply with the documents of 2012. Otherwise, their turn will come in 2023 in due course,” stated Suhas, adding that anti-CAB row would help nobody to pretend to be patriots.
---
*Northeast India based journalist

Comments

TRENDING

Whither space for the marginalised in Kerala's privately-driven townships after landslides?

By Ipshita Basu, Sudheesh R.C.  In the early hours of July 30 2024, a landslide in the Wayanad district of Kerala state, India, killed 400 people. The Punjirimattom, Mundakkai, Vellarimala and Chooralmala villages in the Western Ghats mountain range turned into a dystopian rubble of uprooted trees and debris.

Advocacy group decries 'hyper-centralization' as States’ share of health funds plummets

By A Representative   In a major pre-budget mobilization, the Jan Swasthya Abhiyan (JSA), India’s leading public health advocacy network, has issued a sharp critique of the Union government’s health spending and demanded a doubling of the health budget for the upcoming 2026-27 fiscal year. 

Iswar Chandra Vidyasagar’s views on religion as Tagore’s saw them

By Harasankar Adhikari   Religion has become a visible subject in India’s public discourse, particularly where it intersects with political debate. Recent events, including a mass Gita chanting programme in Kolkata and other incidents involving public expressions of faith, have drawn attention to how religion features in everyday life. These developments have raised questions about the relationship between modern technological progress and traditional religious practice.

Election bells ringing in Nepal: Can ousted premier Oli return to power?

By Nava Thakuria*  Nepal is preparing for a national election necessitated by the collapse of KP Sharma Oli’s government at the height of a Gen Z rebellion (youth uprising) in September 2025. The polls are scheduled for 5 March. The Himalayan nation last conducted a general election in 2022, with the next polls originally due in 2027.  However, following the dissolution of Nepal’s lower house of Parliament last year by President Ram Chandra Poudel, the electoral process began under the patronage of an interim government installed on 12 September under the leadership of retired Supreme Court judge Sushila Karki. The Hindu-majority nation of over 29 million people will witness more than 3,400 electoral candidates, including 390 women, representing 68 political parties as well as independents, vying for 165 seats in the 275-member House of Representatives.

Jayanthi Natarajan "never stood by tribals' rights" in MNC Vedanta's move to mine Niyamigiri Hills in Odisha

By A Representative The Odisha Chapter of the Campaign for Survival and Dignity (CSD), which played a vital role in the struggle for the enactment of historic Forest Rights Act, 2006 has blamed former Union environment minister Jaynaynthi Natarjan for failing to play any vital role to defend the tribals' rights in the forest areas during her tenure under the former UPA government. Countering her recent statement that she rejected environmental clearance to Vendanta, the top UK-based NMC, despite tremendous pressure from her colleagues in Cabinet and huge criticism from industry, and the claim that her decision was “upheld by the Supreme Court”, the CSD said this is simply not true, and actually she "disrespected" FRA.

With infant mortality rate of 5, better than US, guarantee to live is 'alive' in Kerala

By Nabil Abdul Majeed, Nitheesh Narayanan   In 1945, two years prior to India's independence, the current Chief Minister of Kerala, Pinarayi Vijayan, was born into a working-class family in northern Kerala. He was his mother’s fourteenth child; of the thirteen siblings born before him, only two survived. His mother was an agricultural labourer and his father a toddy tapper. They belonged to a downtrodden caste, deemed untouchable under the Indian caste system.

Stands 'exposed': Cavalier attitude towards rushed construction of Char Dham project

By Bharat Dogra*  The nation heaved a big sigh of relief when the 41 workers trapped in the under-construction Silkyara-Barkot tunnel (Uttarkashi district of Uttarakhand) were finally rescued on November 28 after a 17-day rescue effort. All those involved in the rescue effort deserve a big thanks of the entire country. The government deserves appreciation for providing all-round support.

Ganga-Jamuni Tehzeeb: Akbar to Shivaji -- the cross-cultural alliances that built India

​ By Ram Puniyani   ​What is Indian culture? Is it purely Hindu, or a blend of many influences? Today, Hindu right-wing advocates of Hindutva claim that Indian culture is synonymous with Hindu culture, which supposedly resisted "Muslim invaders" for centuries. This debate resurfaced recently in Kolkata at a seminar titled "The Need to Protect Hinduism from Hindutva."

Drowning or conspiracy? Singapore findings deepen questions over Zubeen Garg’s death

By Nava Thakuria*  For millions of fans of Zubeen Garg, who died under unexplained circumstances in Singapore on 19 September last year, disturbing news has emerged from the island nation. Its police authorities have stated that the iconic Assamese singer died while intoxicated and swimming in the sea without a mandatory life jacket.