Skip to main content

Bulandshahr: 82 ex-officers seek Allahabad HC intervention, Yogi resignation

Counterview Desk
Even as demanding Uttar Pradesh chief minister Yogi Adityanath's resignation for acting as "a high priest of the agenda of bigotry and majoritarian supremacy" following the murder of inspector Subodh Singh in Bulandshahr on December 3, allegedly instigated and engineered by cow vigilantes, 82 retired civil servants in a statement have said, the state's bureaucracy under the Chief Secretary and the top police administration should abide by their "constitutional duty to fearlessly implement the rule of law rather than the perverse dictates of their political masters."
In a statement issued by them, they have asked the High Court at Allahabad to "take suo motu cognizance of this incident and order a judicial inquiry supervised by them to uncover the true facts" of the incident.

Text of the statement: 

We are a group of retired civil servants from the all-India and central services who, having spent long years in the service of the Constitution of India, have come together to express ourselves on issues of governance and public policy that have a bearing on constitutional principles, conduct and ethics. Since June 2017, when we first came together, we have spoken out on several occasions when we felt that constitutional values were under threat and that it was incumbent on us to voice our concerns publicly. As a group we have no affiliations with any political party, nor do we subscribe to any ideology other than the values enshrined in the Constitution.
It is a measure of the rapid erosion of constitutional values that we, as a group, have felt a compelling need to speak out as many as nine times in the last eighteen months. The pace of erosion has been frightening and with each slip we seem to sink further into a lawless abyss.
The mob violence in Bulandshahr in Uttar Pradesh, on December 3, 2018, instigated and engineered with malicious intent, which led to the cold blooded murder of a police officer brave enough to step forward single-handedly to pacify the mob, marks the most dangerous turn yet in the direction taken by the politics of hate in recent times. It shows that in India’s most populous state, Uttar Pradesh, fundamental principles of governance, of constitutional ethics and of humane social conduct stand perverted. The Chief Minister of the state acts as a high priest of the agenda of bigotry and majoritarian supremacy – an agenda which now seems to take precedence over everything else.
Why is this incident such a frightening indicator of the complete collapse of constitutional values? This is not the first instance of a situation intentionally created to foment communal tension. The history of U.P. is replete with such instances. This is not the first time that a policeman has been killed by a frenzied mob. This is also not the first time that the politics of cow protection has been used as a means of isolating and cornering the Muslim community and deepening the social divide.
All this we have seen before but, so far, we had the confidence that whenever a political party actually forms a Government it keeps its partisan political agenda at bay and begins to exercise power with a sense of responsibility so as to gain wider political acceptability. The Bulandshahr episode, which follows a succession of events aimed at isolating and intimidating Muslim communities in Uttar Pradesh, shows that, under Yogi Adityanath, that confidence is misplaced and that hooliganism and thuggery have been mainstreamed into governance not just to intimidate minorities but to teach a lesson to anyone, including police personnel and others in the administration, who dare to be evenhanded in their approach to minority communities.
While it may be premature to come to conclusions about the murder of Inspector Subodh Singh before the investigations are over, there is no doubt that there was nothing spontaneous about the violence that led to his killing, nor is there any doubt as to who the political elements were that aided and abetted the violence. This was a deliberate attempt to display majoritarian muscle and send a message to the Muslim communities living in the region that they have to live in fear, accept their subordinate status and conform to the cultural diktats of the majority community.
Inspector Subodh Singh’s reputation of being independent and even-handed and his refusal to act in haste on the complaint of illegal cow slaughter that allegedly took place under his watch, was obviously seen as defiance of the majoritarian will. The local BJP and Sangh Parivar elements had already complained about his anti-Hindu conduct and sought his transfer. He was an impediment to their communal plans and had to go. Much as the Chief Minister may try to mislead by calling it an accident, this was murder with intent. It was murder most foul.
As horrifying as the brazen, daylight murder of a courageous police officer is the response of the administration to the event. The Chief Minister refuses to acknowledge the gravity of the incident and its communal intent, condemn the perpetrators of violence or direct the police to take action against them but instead asks them to focus attention on those responsible for illegal cow slaughter.
The police authorities themselves draw an equivalence between the killing of a police officer and the illegal slaughter of cows and claim that unless both crimes are investigated together it will not be possible to come to any conclusions about the violence of the mob and the murder of a colleague.
Ample video graphed evidence exists to show that those engaged in violence and their leaders, as well as those who egged them on, are allowed to roam scot-free while, at the same time, alleged cow killers, against whom not a shred of evidence exists, are taken into custody, just because they are Muslims. 
Three of the main accused in the mob violence leading to the death of the police officer flaunt their affiliations to the Sangh Parivar and one of them openly declares that the slain police officer was corrupt, friendly with Muslims and anti-Hindu, implying thereby that he deserved his fate.
World over, in any civilized society, the killing of a policeman is a more serious offence than any other crime, because it represents an assault on the very basis of that civilisation. It brooks no tolerance and even the most fractious of social and political groups come together to ensure that the perpetrators of such a crime are given exemplary punishment so that no one ever dares to attack the authority of law. 
In UP on the other hand we are witness to the entire administration, presided over by a Chief Minister who flaunts his bigotry as his badge of identity, preparing the ground not for bringing the perpetrators to book but for protecting them as defenders of faith and culture. This is the Rule of Lawlessness.
Our colleagues in service, in the Police and the Civil Administration appear, with honourable exceptions, to have capitulated readily to this perverted political order. They seem to have forgotten that their primary allegiance is to the Constitution and the Rule of Law, and that their constitutional status provides them an armour of such extraordinary strength that, had they taken steps to check the growing menace of the Hindutva brigade, they could certainly have prevented the outbreak of violence. Instead they not only allowed these hooligans to grow in confidence and gather political strength, they helped them gain impunity in their lawless actions. 
Even now if they – the Chief Secretary, the Director General of Police, the Home Secretary, the District Magistrate and the district police authorities – stand together to uncover the insidious political agenda, identify its masterminds and bring the hooligans involved in the violence to book, they stand a chance to redeem their pledge to the Constitution and live up to the expectations that citizens have of the higher civil services.
Our Prime Minister, who is so voluble in his election campaigns and who never tires of telling us of how the Constitution of India is the only holy book he worships, maintains stony silence even as he sees a Chief Minister handpicked by him treat that same Constitution with sheer contempt. It is evident that, for the Sangh Parivar, constitutional morality is of no value and is necessarily subordinate to the ideals of majoritarian supremacy.
Never before in recent history has the politics of hate, division and exclusion been so dominant and the poisonous ideology which informs it penetrated so deep into the body politic. Never before has hate been directed with such calculated intent against minority communities, hate which is nursed, aided and abetted by those in power. Violence has been given social and political sanction and perpetrators of violence have been treated with kid gloves while victims have been punished and harassed.
This is a watershed moment and we cannot take it lying down anymore. We call upon all citizens to unite in a crusade against the politics of hate and division– a politics which aims to destroy the fundamental principles on which our Republic is founded. We ask all citizens to whom constitutional values matter to join us in reasserting our sovereignty as citizens to:
  • Demand the resignation of the Chief Minister for his failure to abide by the Constitution to which he has sworn his allegiance. We know that this can happen, if together, we build a groundswell of public opinion by which we hold him accountable for his conduct and compel him to resign. 
  • Remind the Chief Secretary, the Director General of Police, the Home Secretary, and all other members of the higher civil services concerned, of their constitutional duty to fearlessly implement the Rule of Law rather than the perverse dictates of their political masters. 
  • Request the High Court at Allahabad to take suo motu cognizance of this incident and order a judicial enquiry supervised by them to uncover the true facts, expose the political collusion, fix responsibility and recommend action. 
  • Work towards a citizen-led national campaign against the politics of hate and violence – in particular, the structural violence directed against Muslims, Adivasis, Dalits and women – violence which finds sustenance in the structures of political power. 
  • Salute Inspector Subodh Singh for his bravery in standing up for constitutional values and refusing to yield to political pressure even at the cost of his life and for setting an example to his children and the younger generation that values matter more than career success. We also acknowledge and applaud the dignity with which his family has faced this crisis and their quiet resolve to uphold the principles for which Subodh Singh sacrificed his life. His martyrdom will not be in vain. 
---
Click HERE for list of signatories

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.