Skip to main content

Bihar farmers along Kosi embankment up in arms: Demand end of all taxation, levy on sand, silt, any produce

By A Representative
An 11-day-long march along the villages of Kosi river in Bihar, under the banner of Lagan Mukti Kosi Samvaad Yatra, which concluded on the World Environment Day, June 5, highlighted how the natural flow of the river has been "obstructed" because of the embankments on both the sides the river, supposedly as a flood control measure, pointing towsrds how it has caused havoc to the farmers.
Participated among others by Raman Magsaysay Awardee and renowned social activist Dr Sandeep Pandey, who flagged off the yatra, and environmentalist Ranjeev, apart from local social workers and civil society activists, the awareness campaign highlighted that there has been large-scale siltation over the farmers' land lying between the two embankments, making agriculture impossible.
It was pointed out that land is cultivable only half the time of the year when there is no flood, adding, a large number of farmers and workers were affected and displaced by the construction of the embankment, who were never fully compensated for the same. Yet they are made to pay tax and levy on the sand, silt, and any produce.
It was also suggested that there has been a downfall in the productivity and fertility of the land. The farm produce is continually ruined due to sudden flooding and silting. Yet there is no support to farmers from the government for any of the losses; hence to make any claims by the government is not only unjust but completely against the notions of any welfare.
Organised by the Kosi Navnirman Manch, the yatra was concluded on the at Bairiya Manch in Supaul, where environmentalist Ranjeev said, “Along with the World Environment Day, it also happens to be the Sampoorn Kranti Divas, and the place is also historic, where the foundation of the embankment was led long back."
He added, "The questions raised by the yatra for freedom from unjust taxes and cess imposed on people living between the two embankments are immensely close to the heart of the people, and a united struggle is the only way out. The struggle is for people but as much as for the river Kosi, since we have created the miseries for people over the years in name of technological fixes.”
The yatra started on May 26 from Kunali, a place situated between the embankments of the Kosi River. According to the environmentalist, the constructing an embankment on the highest silt-carrying river in the world is bound to fail and cause havoc.
He lamented the fact that the displaced and affected farmers didn’t get any land or rehabilitation and rather have been burdened with continued tax and cess on the farming they do on the land when its not submerged. The people of the Kosi region have raised this question over the years, but what it requires is a sustained struggle.
Mahendra Yadav, national convener of National Alliance of People’s Movements, who led the yatra, while moderating the programme, put forward a detailed strategy for future actions and united struggle. To facilitate the struggle, a 31-members' coordination committee was formed. The demands put forward included freedom from tax or cess levied on the land between the two embankments and return the ownership of their land the farmers.
Dialogue, discussions, street plays and pamphleteering were organized all through the yatra. Farmers were asked to write to the Chief Minister with an appeal to abolish the tax and cess and to provide them ownership titles of the land they till. It was also suggested to pass resolutions with the demands for abolition of taxes by the Gram Sabhas and Ward Sabhas.
Many Mukhiyas and members of the ward sabha supported the idea and assured passage of the same. Yatra received widespread support from the people and pledge for long term and united struggle against this injustice.
The historic Kosi embankment breach at Kusaha in 2008 hit five districts, 35 blocks, 231 Panchayats, 1067 villages, 33.97 lakh people and 8.32 lakh animals. Floodwater had spread over 4.153 laklh hectares of land of which 1.76 lakh hectare was cropped. It destroyed 2,44,128 houses, engulfed 736 villages, killed 540 people and 31,995 animals.
There are 380 Indian villages within the Kosi embankments, apart from 34 Nepali villages. They were given rehabilitation on the country side of the embankments but no 'land for land' principle was adopted for them. They were supposed to live in the rehabilitation sites and cultivate their land located within the embankments.
Dr. Dinesh Kumar Mishra of Barh Mukti Abhiyaan, an authority on the river network of North Bihar, says, "This was an absurd proposition and did not work. The average spacing between the two embankments of the Kosi is about 10 kilometers and that gives some idea of what distance a farmer had to travel everyday during the crop season to reach his fields and come back."
"Besides", he adds, "The rehabilitation site got water logged subsequently as the free flowing rainwater that used to join the Kosi got stuck on the country side of the embankments and waterlogged most of the rehabilitation sites. The displaced farmers found it convenient to move back to their original villages and that is where most of them are today."
According to him, "Their population may not be less that 1.5 million, in any case. The Kosi entrapped between the two embankments mauls these villages almost every year with no one to look after the inhabitants. Sometimes, relief is given to them and sometimes the government takes a stand that they are living in wrong place as they were given rehabilitation."

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.