Skip to main content

BJP behind organized communal flareup in North Gujarat village: Civil society report. "Target assembly polls"

By A Representative
A civil society fact-finding team, which visited Vadavali village of North Gujarat where communal clashes on March 25 led to the death of one person, has claimed that it was “organized” riot with the aim of “dividing” Hindus and Muslims, blaming BJP for “strategically using violence through its various wings to create tension” with an eye on state assembly polls, due in December.
The fact-finding team consisted of Samshad Khan Pathan of the Jan Sangharsh Manch, Govind Parmar of the Human Rights Law Network, Hozefa Ujjain of Janvikas, Dashratbhai Thakor of Action Aid, Usmanbhai Sheikh of Aman Biradri, Makrani Mir Khan of Aantarik Vistapit Committee, among others.
Meanwhile, according to sabrangindia.in, a top site championing human rights issues, Muslims have started fleeing the village following allegations that the cops are targeting the minority community and reports of continued attacks on Muslims.
The team's preliminary report finds it strange that the incident should happen in a village which had decided that it would be part of Narendra Modi's samras model, floated by him soon after he became chief minister in 2001 for unanimously electing sarpanches.
The incident took place immediately after a decision on sarpanch, in which for “2.5 years there would be a Patel sarpanch and for 2.5 years there would be a Muslim Sarpanch”, the report says. “Rashidaben Sultanmiyaan was elected immediately, after which the incident of violence broke out.”
Pointing out that “Rashidaben’s husband Sultanmiyan was the target in the violence and it was he who was injured”, the report says, even Ibrahim Lal Khan Belim, who was killed during the violence, had welcomed the samras decision and felicitated everyone with garlands.
Vadavali is situated in Patan district of North Guajrat. Out of the 4 MLAs from this district, 3 belong to BJP and 1 to Congress. It comprises of nearly 350 Muslim, 700 Patel, 60 Darbar, 150 Thakore, 150 Dalit, 50 Rawal, 50 Prajapati, 30 Rabari, 40 Devi pujak families.
Interestingly, the report states, it samras village even in 2002, and despite the “Gujarat genocide” which began February 28, 2002, the village was remained unaffected. “In fact, its population rescued some injured people during the 2002 riots and became a bright example of communal harmony.”
Pointing out that a small incident of a scuffle between two boys – a Muslim and a Hindu belonging to the Thakore community – triggered the violence, the report states, the two boys, appearing in Class 10 board at at the examination centre in the village school, fought. The Muslim boy was from Takodi village and the Thakore boy from Sunsar village.
“The Muslim residents of the village Vadavali intervened in the scuffle and asked both the children to go back to their respective homes. A while later 15-20 people from Sunsar village arrived at Vadavli village and started thrashing the Muslim boy from Takodi village. The elders intervened and tried to resolve the issue”, the report says.
On the very same day, the report says, a gram sabha was organised, where all the leaders of various communities came together at the Shiv Temple, and “with unanimous consensus Rashidaben Sultanbhai Kuresh was declared sarpanch (village head).”
However, it adds, “Just as the gramsabha was on, a huge mob of “nearly 7-5 thousand people who belonged to the Thakore community from Dharipur, Rampur, Merwada villages approached Vadavali. The mob attacked the villagers, nearly 142 house of the Muslim community were damaged, 100 houses were burned down, 42 houses were damaged and looted. Ibrahim Lal Khan Belim was killed during the violence and nearly 15-20 people were injured.”
“The mob seemed to have planned the attack”, the report says, adding, “they arrived with barrels of petrol, private guns and other weapons etc. It started damaging and looting the gold and silver ornaments and burning vehicles of the Muslim houses, the young Muslim men who tried to resist were attacked with swords and gun firing and were grievously injured.”
Identifying those leading attacks included a member of Shiv Sena, a school teacher, a BJP lawyer, and two SRP jawans from the Thakore community, the report claims, it is one of the SRP jawan's firing from a private gun which “hit Rashidaben’s husband on his thigh.”

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.