Skip to main content

Do cricketer Sehwag, actor Hooda believe all Muslims are Pakistanis?, wonders Gujarat human rights activist

Clips from Gurmehar Kaur's video
By A Representative
In an unusual investigation, Gujarat human rights activist Pratik Sinha has revealed that top cricketer Virendra Sehwag and actor Randeep Hooda have been unusually critical of Delhi University student Gurmehar Kaur for a video she posted on social media, where she explains how she came off the impression as a six-year-old child that all Muslims are Pakistanis.
Belonging to Jalandhar, Kaur is daughter of Captain Mandeep Singh, martyred in the 1999 Kargil War with Pakistan. In the video, the young student, who was two when he died, recalls how, when she was six, she hated Pakistan Muslims because she thought all Muslims were Pakistanis, one reason why at that small age, she “tried to stab a lady in a burkha” because she thought she was “responsible” for her father’s death.
“My mother held me back and made me understand that Pakistan did not kill my dad, war killed him”, she recalls, adding, “It took me a while to know, but today I do.”
“I have learnt to let go of my hate”, she points out, adding, “Today, I am a soldier too, just like my dad. I fight for peace between India and Pakistan, because if there was no war between us, my father would still be here…Majority of regular Indians and Pakistanis want peace, not war.”
Made on April 28, 2016 and published a few days later, Kaur’s four-and-a-half minute video, which went viral, has been watched by over 1.5 million people on the Facebook page it was initially posted on, apart from tens of thousands of times on other platforms such as Youtube, Sinha reveals.
“In this video, she held 36 posters, one after another, with handwritten messages on them wherein she narrated her story of how she lost her father, how she used to hate Pakistan, Pakistanis and Muslims, and how she overcame her hate”, says Sinha.
“The 13th poster out of the 36 posters read “Pakistan did not kill my dad, war killed him”, states Sinha, adding, it is this one “became a bone of contention” following the recent Akhil Bharariya Vidyarthi Parishad “attack” on a Ramjas College seminar last week and she spoke out against the attack.
Sehwag, who has been a staunch Modi supporter, made fun of the student, came up with a poster on his hand, which reads, “I didn't score two triple centuries, my bat did.” Hooda, another Modi lover, joined in the action, applauded Sehwag, and in a series of tweets, said, Gurmehar was a ‘poor girl’ being used as a front for a political message: “What's sad is that the poor girl is being used as political pawn and it seems you are a party to it...”
BJP MP Pratap Simha virtually broke all boundaries, making fun of Gurmehar, comparing her with gangster Dawood Ibrahim, who posed as saying, “I didn’t kill people in 1993, bombs killed them”, adding, “At least Dawood did not use the crutches of his father’s name to justify his anti-national stand.”
Sinha, who is also a social media buff, comments, “These tweets kicked off a new round of vicious trolling and abuse, with many Modi supporters whom the Prime Minister himself follows on Twitter, getting into the act. Unfortunately, Sehwag, Hooda and the trolls completely overlooked the context in which she held up that 13th poster.”
Meanwhile, top scribes have taken strong exception, especially to Sehwag and Hooda – Shekhar Gupta and Barkha Dutt. In a series of tweets, Gupta said, “Sad, from you, big-hearted stars. Nobody's patriotism needs certificates, and hers has stamp of her father's supreme sacrifice”.
Critical of Hooda, Gupta rubbished Hooda’s claim that Kaur was a “poor girl”, defending her in the following words: “She's no poor girl or "pawn. She's a strong, thinking adult who speaks her mind.” He advises Hooda to “handle” his “patriarchy”.
Dutt tweeted, “So when a girl speaks she is being ‘used’? How patronising (and sexist) to assume” that Kaur “doesn't have a mind of her own, but that you do”.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.