Skip to main content

AIFRTE demand: Hold high-level inquiry against ABVP, consider debarring it from university campuses

Counterview Desk
The All-India Forum for Right to Education (AIFRTE) statement against Akhil Bharatiya Vidyarthi Parishad’s (ABVP's) "assault" on university campuses:
AIFRTE condemns in strongest terms the violent assault on the academic community by RSS student wing ABVP at Ramjas College (Delhi University) and Jai Narayan Vyas University, Jodhpur. What is even more disturbing in both the cases is abject surrender amounting to connivance of the university/college authorities to the rowdy tactics of ABVP as clearly visible in suspension of Dr Rajshree Ranawat by the Jodhpur University administration.
Dr Ranawat, an assistant professor in English department of the university was reportedly the key organizer of a seminar earlier in February in which Prof Nivedita Menon of JNU was invited as a speaker. The ABVP, which has little stomach for independent and critical academic discourse, has since then carried a malicious propaganda against Prof Menon and Dr Ranawat.
Unfortunately, the university authorities, instead of defending these academicians, has filed police complaint against Prof Menon and suspended Dr Ranawat and has also reportedly set up a committee to deliberate upon possibility of terminating her. Not only this, the university failed to provide any security to Dr Ranawat who has been threatened by the ABVP hooligans agitating around her residence.
Similarly, in Ramjas College, the ABVP indulged in violence to stall a seminar organized on 21st Feb on the ground that ‘anti-national’ JNU students Omar Khalid and Shehla Rashid were invited as speaker! It also attacked students as well as teachers who protested against this the next day. As expected, instead of stopping and arresting the violent ABVP gang, the Delhi police preferred to play the role of its protector and facilitator while students and faculty were being attacked.
In both the cases, ABVP hooligans have raised the bogey of “nationalism” to thwart academic discourse not by any counter discourse but by violence and force that is characteristic of this gang. In doing so, it is imposing the fascist brahmanical-hindutva agenda of RSS in universities across the country crushing every voice of dissent and criticism. 
AIFRTE appeals to all democratic sections of the country, especially the student, youth, teachers and non-academic staffs of universities and colleges to take a serious note of this systematic pattern of attacks and resist this with all their united might. The space for critical thought in our universities is already too little and too precarious to let it easily destroyed by RSS gang. 
The larger battle of democratizing our universities and implementing social justice agenda in the campuses cannot be won at all without fighting the RSS which represents the most reactionary section of the brahmanical forces.
Expressing our solidarity with Dr Ranawat and the academic community of Ramjas College, AIFRTE demands that,
1) Jai Narayan Vyas University, Jodhpur administration should immediately revoke suspension of Dr Rajshree Ranawat and withdraw the police complaint against Prof Nivedita Menon.
2) The university should also take stern disciplinary action against ABVP cadre threatening Dr Ranawat.
3) Appropriate action should also be taken against the university authorities who failed to provide security to Dr Ranawat and also initiated a malafide inquiry against her.
4) In case of Ramjas college, strict disciplinary action must be taken against ABVP cadres who indulged in violence.
5) Action should also be taken against concerned senior Delhi Police officials who failed to protect students and teachers from ABVP attacks.
6) Considering the recent history of violent activities by ABVP, a high-level inquiry should be initiated to consider debarring it from university campuses for a definite period of time.
7) The union minster of human resource development and union home minster should ensure that the Constitutional Right of teachers and students to engage in free discourse is protected and stern action is taken against ABVP cadre for its criminal acts. The same applies to Rajasthan state government, especially the state home minister and higher education minister. The concerned ministers should resign in case they are unable to discharge this fundamental constitutional obligation.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.