Skip to main content

Working for conservation in a remote village, this rural woman fought water scarcity

By Bharat Dogra* 
Pushpa lives in a very remote village Khakraun of Mohangarh block (located in Tikamgath district of Madhya Pradesh). As she says: "This is a remote village of a remote development block." However the graduate young lady was not overwhelmed by the remoteness of her new surroundings. She decided to study further in a Master of Social Work course. 
What is more, she was always looking out for opportunities to use her education in ways that would contribute to the welfare of her village. She got together a number of children who had lagged behind in school education and started teaching them.
Her efforts soon attracted the attention of a voluntary organization Parmarth which was trying to mobilize and train several women for water conservation and other related constructive works. Pushpa appeared to be ideally suited for this role and she was soon selected as a jal saheli (or water friend). She started attending training workshops and went for exposure visit to villages of Sagar district where exemplary water conservation work had been carried out earlier. 
This widened her horizons and she started thinking of similar possibilities of improving water conservation in and around her village where water scarcity was frequently an important constraint for people trying to improve or enhance their rural livelihoods.
She now had a better appreciation of the need for mobilizing more people and by talking over with her friends in her village, she soon managed to create a group of about 25 to 30 women who were willing to come together for work of community’s welfare. “We could not hold formal group meetings due to several constraints, but we could reach an understanding that we will mobilize and work together when need arises”, she says.
Meanwhile COVID related factors led to distress conditions including food shortages in several families of weaker sections. In such a situation Pushpa worked with Parmarth to distribute nutritious food to several women and households.
Pushpa also helped in the production of healthier food by practicing and promoting natural farming, particularly in the context of growing a diversity of vegetables.
When NGO Parmarth started working on a watershed project in this region in seven villages, including her own village, Pushpa saw this as an opportunity to take forward her own vision of conserving water as a means of promoting livelihoods of people which had been constrained to a large extent by water scarcity. 
Hence she started taking a keen interest in this watershed project supported by NABARD, extending help herself and motivating several of her friends to do so. In particular their contribution has been significant in the efforts to revive Bargi river. 
Repair of a check dam and a sack dam (temporary dam created with sacks filled with sand) has contributed to this and to increased availability of irrigation water for farmers. In addition other efforts in which Pushpa and her friends helped related to creation of farm ponds and afforestation.
Pushpa helped produce healthier food by practicing and promoting natural farming in order to grow diverse vegetables
These contributions of Pushpa have been in an entirely voluntary capacity without receiving any payment or honorarium. She is a noble representatives of those educated rural women who instead of trying to somehow move to cities see an important role for themselves and their education in improving many sided welfare and development activities in their villages.
One constraint for such efforts relates to the many restrictions placed on the social mobility of women in tradition-bound villages. However women like Pushpa who combine courage with understanding of society have responded to this difficulty in their way. 
As I could see when I visited her home recently, she is quite willing to observe some of the restrictive behavior which is supposed to be in keeping with the prevailing social mores, but only to the extent that the more important social work she wants to take up is not curbed or checked. 
This is a compromise that Pushpa and others like her are evolving in a careful, understanding way, so that the path for their wider social role can be facilitated without creating any avoidable disruption.
There may be some difficulties and constraints in this, but ultimately this is the path of social change that is likely to be most acceptable and likely to be most extensively achievable while creating the least problems.
With their better understanding of their society women like Pushpa are likely to understand the nuances of such social change much better than any outsider can. This is why their efforts are so important and can provide very god learning for social change. Tomorrow with her MSW degree when Pusha is a senior position where she can help others to walk the same path, she will be able to fulfill a bigger social role for which she is acquiring much valuable experience now.
---
*Honorary convener, Campaign to Save Earth Now. His recent books include “Man over Machine”, “When the Two Streams Met” and “A Day in 2071”. Photo: Gaurav Pandey 

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.