Skip to main content

West Bengal political parties care little for ethics for overall progress, development

By Harasankar Adhikari 

Bengali society is usually stratified and multilayered because of social, economic, and cultural factors. Politically conscious involvement of Bengalis stratifies its society differently, although the sensitivity of Bengalis is high in politics. Especially, democratic decentralization of power has been coping at Bengal first. Initially, the long time left rule (party-based) was advantageous. Various social movements, reforms, and reconstructions were witnessed by Bengalis through their active participation. 
But at present, it is lower-graded and self-centered. Their political psyche has been restructured for political loss or profit, or it might be dole-centric. They are now limited in their support to a government or a political party as a rule, only for some flavors. It is evident that democratic government and political parties are synonymous. They do not bother whether it follows any bar of ethics, morality, or other good qualities for overall progress and development.
The Bengali political psyche is stratified into mainly three categories:
i) Political elites who are deserving and enjoying power, authority, and property. They are restricted within the personal realm.
ii) The political middle class used to criticize the different political parties, especially the ruling party, within their small group but did not agree to show off their opinion at large because their survival was the only priority. Their psyche is restricted by the blame game. They are happy with their own.
iii) Politically used class: those who are large and at the bottom of the pyramid and are used for the political functioning (meeting, agitation, proxy vote, booth jam, threatening, and fear environment) of a party. They might be defined as a distressing and fragmented category. They are the victims of political torture, murder, and other evil acts. They are, importantly, the pillars of democracy, while they are a politically suffering class.
Among these, the first and third classes are with the ruling and opposition parties. The political battle is confined to these two classes. Now, India's people's democracy is a competition among different political parties for power and authority. These political parties are treating the voters as beneficiaries of the people’s democracy. Now the political class and caste according to the people’s affiliations are the dangerous barriers of Bengalis’ society. It determines people’s interaction, social function, and so forth.
The first category (political elite) is basically the buttering class. They are with either the ruling party or opposition parties. When they are with the ruling party, they are blind to praising the acts of the ruling party. Even they used to suppress anti-people acts and policies. They are desperate to interpret it differently, as if the matter is decorated and fabricated to harass or decline the government's face value by anti-government people. They publicize whatever the government is doing is for the people. 
The political middle class is good for nothing for bringing any change of society. This self-centered class is more concerned about their own family members. They are opportunists and are searching for an opportunity to be availed of by any means. They silently support corruption for their own gain. The school job scams and other scams are the results of their personal greed, because if we conduct a study on this, it has surely been initiated by them.
It is evident that people’s democracy has empowered the proletariat to transform into bourgeois. As a consequence of this, socialism is a dream. But capitalism has been cemented. So, political pollution is our future. It would promote various political classes, which would be the enemies of every society in India.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.