Skip to main content

How Australian cops protected protesters favouring farmers' struggle in India


Counterview Desk
Neeraj Nanda, editor, “South Asia Times”, which is brought out from Melbourne, has informed Counterview that on February 7 he had gone to cover a pro-farmers’ rally in the town, where there was “massive” gathering (from current Australian standards, as coronovirus has just been “overcome”). The police was there to protect the protesters, he told me!
Peaceful, the rally saw someone shouting “Bharat Mata Ki Jai.” The cops called him, queried him, and then he was asked to go, and he went away. “I asked the cops what did they ask him. And they replied that the person was from the opposite side, and that such disruption is not allowed. We we called him, and asked he to move out, which is what he did”, Nanda said.
While Nanda said the Indian diaspora is “vertically divided” on the farmers’ protest in India, and that a candle light march was also planned on the same day evening, where he did not go, this is what he reported in “South Asia Times”:
***
“A massive rally at the Federation Square here today expressed solidarity with the agitating Indian farmers, who have been sitting in protest for more than two months at the borders of the capital Delhi. In the center of the Central Business District’s Federation Square, the peaceful crowd heard speeches of support from activists from different communities of the Indian diaspora here.
People from all over and far-flung places came with their families and stood with different placards in rain, wind, and sun. The organizers arranged drinking water and soft drinks and volunteers distributed them. Many passing and other Aussies also joined the protest meeting cum rally.
Speaker after speaker explained the demands of the farmers and why they were not good for them and Indian farming. It was also explained that the farmer’s agitation was getting support from states all over India. This was just one of the rallies that took place and such gatherings have taken place across Melbourne in many suburbs.”
Nanda also forwarded me a statement by the protesting organisers, laying down terms and conditions for the participants. It is worth reading:
"Peaceful Protest In Support of Indian Farmers and their rights to protest
Sunday 7th February, 10:00 am Federation Square Melbourne
General Instructions For Volunteers As We Will Gather At Federation Square, We All Must Ensure:
• This event has been organized in liaison with the concerned authorities Victorian Police, City of Melbourne Council, Parliament House Security and Federation Square Authority due to COVID restrictions and safety of our people and local residents.
• If anyone from our protest, try to demonstrate against our agenda's rules will be asked to leave the protest. if they do not, our team will refer to the police. As it's a planned peaceful protest, and we have set of rules in place.
• Keep masks and wear them where mandatory, maintain social distancing.
• This is the farmers only protest and farmers flags, symbols only are allowed.
• No slogans are part of this protest, as its peaceful demonstration with banners, posters and briefs on farmer laws and human rights violation.
• We will start gathering from 8 am as an organizing team and 10 am the protest will start.
• We do not allow speech on any religious demand, separatism, political or personal hate from our stage.
• Everyone volunteering on behalf of groups they bring to the protest must take details with name, phone numbers and address in order to safe keeping for authorities.
• All the volunteers and team members must ensure they report any violators at all times and asked to leave the protest.
• We have requested media to cover protest, as to aware people and Australian government of human rights violation happening in India.
• If anti-protestors take part to create clash or riot situation, as anti-farmer and political group spreading hate speech, they will be reported to authorities.
Sincerely: organisors Manvir Kaur, and Raji Mussavar”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.