Skip to main content

Cursory interest? Diaspora know little about 'happenings, problems' faced by India

By NS Venkataraman*

From time immemorial, people have been migrating from one country to another. When India was ruled by British, thousands of poor Indians were taken to African countries, Caribbean countries, Sri Lanka, Malaysia and other places to work in plantations, construction activities etc.
Most of the Indians agreed to go to serve the British masters, as they were living in deep poverty conditions in India or due to coercion or temptation by middle men. Most of them did not return back and finally settled down in the countries to which they migrated and after a few generations, the descendants do not have any empathy for India and perhaps, they do not even recognize India as their original motherland.
However, in recent decades, Indians have been migrating abroad not due to coercion or compulsion or poverty conditions but out of their own will to seek greener pastures. Number of them have reasonable level of skills and therefore, find it easy to get jobs abroad. There are also quite a number of students who go abroad for higher studies and finally settle down there.
How should the resident Indians who still live in India view those migrating abroad, give up their Indian citizenship and willingly become citizens of other countries?
Should they be viewed as self-centred people seeking fortunes for themselves elsewhere, with least regard for the interests of their own motherland? Or should they be viewed as persons who feel that they are not getting adequate opportunity in the motherland or feel unhappy about the government policies and conditions in the society and go abroad? Or is it possible that quite a number of them have gone abroad thinking that this could be a status symbol and working abroad would be a matter of pride for them?
The ground reality is that most of the Indians who migrate abroad and become citizens of other countries do not have particularly great interest about happenings and problems faced by India, except some sort of cursory interest from time to time.
This question has particularly arisen now, after seeing the way that the resident Indians are overjoyed about Kamala Harris becoming the Vice President of USA and around 20 American Indians being appointed for top and key positions in Biden administration.
Kamala Harris is a case study to analyse the scenario.
Her mother was originally an Indian who migrated to USA long back at the age of 19 and married a Jamaican and they were the parents for Kamala Harris. Should Kamala Harris be described now as an American Indian or American Jamaican?
The fact is that Kamala Harris is no more an Indian and her loyalty and priority is for American interests. She does not even know any Indian language.
However, when she became the Vice President of USA, the people living in the village, where her ancestors once lived in Tamil Nadu several decades back , celebrated the event with great fanfare. Special prayers were offered in temples by the people, though Kamala Harris does not claim that she is a Hindu and though her mother is a Brahmin.
Section of media in India published the photographs prominently of the villagers celebrating the event as if it is of national importance. True to the statue culture of Tamil Nadu, one need not be surprised if some one would erect a statue for her in the village in the course of time!
Why are resident Indians overjoyed about Kamala Harris becoming vice president and 20 US Indians being appointed by Biden?
While Indians claim that the country of origin of Kamala Harris is India, Jamaicans claim that the country of origin of Kamala Harris is Jamaica. In several of her earlier pronouncements, Kamala Harris always said that she is an American Jamaican, though in the recent election campaign she claimed that her country of origin is India and her mother was born in India, to impress the American Indian voters and get their votes in her favour.
In the same way, among the 20 American Indians who have been appointed for key positions in Biden administration, most of them have left India long back and next generation of people belonging to their families may not know anything about India at all. However, many resident Indians seem to imagine that Indians are in charge of part of Biden administration!
The issue is not about Indians migrating abroad and becoming citizens of the country to which they have migrated.
The point that need attention is the way that most of the Indian media and resident Indians celebrate the success stories of American Indians , as if the Indians have got the prestigious positions, which is not so. They are full fledged Americans and not Indians.
After Narendra Modi became Prime Minister, it would seem, he is treating the Indians who migrated to other countries, including those who have become citizens of other countries, with greater attention. Indeed, every time Modi goes abroad, he has makes it a point to address the gathering of diaspora and talk to them. 
Most of them are not Indian citizens anymore and have become the citizens of other countries to which they have migrated. The government has even offered a sort of “dual citizenship” to the Indian migrants abroad who are citizens of other countries, providing them best of both the worlds.
Watching the above scenario, a discerning observer in India cannot but wonder as to whether the resident Indians suffer from inferiority complex vis-a-vis those who were once Indians and now become American citizens. Are resident Indians view them as glorified Indians?
The second generation of American Indians would certainly be surprised to see the glamorous attention that they get in India, though they may not have even seen India. They would find it difficult to understand the mindset of the resident Indians towards them.
---
*Nandini Voice for The Deprived, Chennai

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.