Skip to main content

Banker for poor who hopes to bounce back from pandemic fallout


By Moin Qazi*
Finance is one field where we have witnessed significant innovations in recent decades, and this has transformed our society in many ways. Earlier, we could hardly visualise social change in rural India as it was mired in caste conflicts and was impervious to the winds of change. Before the 1980s, outsiders rarely visited villages. Those who did were the occasional anthropologist, extension staff, social workers and missionaries of various religions. The gradual change in the profile of visitors was the first sign of the embryonic revolution in development finance, which later bloomed into an era of social banking.
It was during this time that bankers started courting villages in large numbers. Their mission was to find trustworthy villagers for providing soft credit to rescue them from moneylenders. This, it was thought, would help villagers start small businesses, promote local economic activities and empower people to climb out of poverty.
The bankers and missionaries, who shared much of the same client pool, were curiously alike in some ways. Usually outsiders to the local community, they tended to discover their own preconceptions in the villages, rather than being able to grasp the local realities and dynamics. Although the missionaries succeeded, the financial revolution was inevitably aborted by populist politicians and local interests. However, soon it became clear that financial inclusion was not just a powerful economic tool but a critical piece in the development ecosystem, and it could no longer be deferred. The Government, too, was keen to lend its full weight.
Committed development organisations, too, saw an opportunity and space and plunged into the field. Among the early bands of development activists who climbed on board was Chetna Sinha, a trained economist. She set up the Mann Deshi Mahila Sahakari Bank in 1997 at Mhaswad village in Satara district of western Maharashtra. As many as 1,335 women pooled their savings (Rs 7.8 lakh) and set up the first bank for and by rural women in India.
An intrepid lady got an opportunity to join this fledgling institution as an assistant and, with sheer commitment, rose to helm it. She is Rekha Kulkarni who is now the bank’s most visible face. The bank opened at a time when an institution of this type could not have been thought of even by established bankers. Today it has eight branches, 2,00,000 account holders, 30,000 shareholders and has given out loans to the tune of Rs 500 crore. The balance sheet is modest but the model has been applauded by organisations like the Reserve Bank of India (RBI) and the Harvard Business School.
Rekha is the first woman graduate from her village of Shirgaon in Belgaum district in Karnataka. In September 2000, her husband, a retired radar fitter from the Indian Air Force, was struggling to find a stable job. Rekha applied to the Mann Deshi Bank for a job and was hired by Chetna. She turned out to be a great bet. Within six months, she rose to become a branch manager and six years later she became the CEO of the bank. She is part of the faculty at the RBI’s College of Agricultural Banking in Pune. She has travelled to Europe and the US to explain the bank’s model and spoken at Harvard and Yale.
Both Chetna and Rekha knew that without a safe place to save money, it was hard for the poor to take the calculated risks they needed to take to better their lives. While Chetna went about formulating the larger vision, Rekha and the remaining cohort worked on laying the long-term groundwork for the bank.
Both were assailed by several challenges and the bank was expected to address them. However, the benefits of financial inclusion were becoming clear: Affordable credit could help low income populations to build assets and get a business idea off the ground. Appropriately-designed insurance could equip them to buffer their lives against economic shocks such as unemployment, illnesses and disasters.
Financial services are analogous to safe water, basic healthcare and primary education. They are essential to enable people to participate in the benefits of a modern, market-based economy. Ideal financial societies are those which provide safe and convenient ways for people to navigate their daily financial lives. It was such a society that Mann Deshi bank envisioned for its clients — one that was equitable, adaptable, sustainable and more resilient. The bank had a clear credo: It was not to be a clone of a stereotyped conventional bank, but a bank for poor women to be run by them; and its entire structure was conceptualised accordingly. Mann Deshi considers women as a distinct segment with unique challenges, concerns and goals. So, instead of disguising male-focussed products as gender neutral, the bank created specific products tailored to their specific needs.
“We need to study the myriad social and behavioural impediments impacting women, and use this knowledge to design customised financial product offerings. In failing to develop client experiences rooted in men and women’s fundamentally-different perspectives on finance, banks are missing a very significant business opportunity,” believes Rekha. Women don’t have a straight financial journey and have more interruptions and life-stages in their financial lives. Low- income women usually need timely and hassle-free credit to increase their financial prospects. “The greatest fracture facing India is women’s inequality”, reiterates Rekha. “A majority of women are doing business on roads in cities and villages, selling products in markets but they do not have access to affordable credit. Regular banks aren’t typically an option. They have several formalities and fees that can be intimidating. Plus it requires an arduous trek to the nearest town, which can compromise a day’s wages. Banks also find this segment unviable because the costs of underwriting and originating these small loans are substantial,” she says.
Behaviourally, women customers take more time to develop trust in a new product or service. The same holds good for finance and building confidence and trust in them requires more interaction. Rekha felt that her team needed to address the barriers to financial inclusion of women through behavioural and reformist approaches instead of the usual hardware-based one, so that both demand and supply-side were eliminated.
It’s not that the barriers are necessarily different for rural and urban women, but the same challenges are greater for rural ones. “We need last-mile banking agents to help mitigate barriers that prevent universal inclusion of women in the formal banking system, such as dependency on male family members for travel,” emphasises Rekha. The bank has developed another novel idea that is known as the wealth card, which lists out the client’s assets and can also include cattle or machinery, depending on the business. The wealth card is a barometer of the customer’s net worth.
Chetna, as the bank’s founder, has all along emphasised two very important mantras. The first: Never provide poor solutions to poor people. Second: invest in women. The Mann Deshi Bank was an early embracer of modern financial tools and came up with a slew of sophisticated products and services so that poor women could enjoy the same fruits of financial inclusion as the clients of mainline banks.
As the Mann Deshi team seeks to comprehend the new normal following covid-19, it faces many unknowns. Will the clients regain their businesses? What will recovery look like? Much is still a question mark. But the greatest hope is the tenacity and resilience of the women. Fragilities and vulnerabilities may be woven into their daily lives, yet they have consistently shown they can cope. Both the bank and the clients hope to bounce back from the pandemic’s economic fallout.

*Development expert

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...